Mismatched Socks

The defeat of the wizard who made people choose how they’d be to be executed

The woman who raised the changeling alongside her biological child

Cinderella finding Araura (and falling in love)

The God of Arepo (graphic novel 1 / 2 / 3) (ebook)

The Monster of Sentan

The Witch’s Cat

Raise Both Children

Stabby the Roomba (honorable mention)

Cinderella Marries the Prince (comic)

My Arch Nemesis Cynthia

Pirates and Mermaid

Eindred and the Witch

The Demon King

The Cornerwitch

Grandmother Beetroot

Apocalypse Daycare Worker

Grandmother Accidentally Summons a Demon

New Year Saga

A Story About Changelings

Ranger in the King’s Forest

The Difference Between a Hare and a Rabbit

Growing up, my mom and her siblings would make banana bread every week.

Literally every week since the first one of them learned how to make it, they started making banana bread- lo and behold though, they liked it with walnuts and they all knew their dad hated walnuts.

So they made a special loaf of banana bread just for him every week, just for him to eat. Nobody else was allowed to eat it because that was his banana bread, baked especially for him.

So anyways, they did this once a week from middle school up until every last one of them moved out of the house (and considering there was at least 10 years difference from the oldest to the youngest, this was quite some time). So that’s like… 16 years of weekly banana bread. And he always finished it. He, without fail, ate the whole loaf of bread by himself.

That’s approximately 835 loaves of banana bread.

Now

Skip ahead a few years…

and they’re all visiting and baking banana bread and they start making a dad’s bread and their mom comes in, “I don’t think he can handle eating one more slice of banana bread!”

“What are you talking about? He loves banana bread! He had it all the time!”

This is when my grandma, their mom, broke the news that my grandfather loathed banana bread with every fiber of his being. He just adored that his kids loved him enough to make him a special loaf of banana bread every week (and he didn’t have the heart to tell them that he couldn’t stand banana bread) and he was incredibly, utterly upset that my grandma told the kids his big secret.

salisjunkyard reblogged your post: So my mom told me a story…

#what about the mac and cheese though

apparently my grandpa had a habit of eating nasty stuff and pretending it was sweet ambrosia

Because my aunt Char forgot to strain the water from mac and cheese the first time she made dinner without my grandma’s help and continued to put the milk and butter and cheese powder in there and it was like noodles in vaguely cheese-like slurry

Which she also managed to burn.

And my aunt char (she was a little kid at this point) was SO DISTRAUGHT that she ruined dinner, and my grandpa said it was THE BEST mac n cheese he had EVER HAD and ate literally all of it.

I have also learned that he did things like this because when my grandpa was a kid, his parents really wanted daughters and so they doted on his sisters and he was raised by his grandparents because straight up his mom was so upset at having had a son she wanted nothing to do with him. So whenever he did anything for his mom, he’d get yelled at.

So he just wanted to make for absolutely certain that his kids never experienced anything like that and that they knew that they were loved and how happy he was whenever his kids did anything for him… like… 

They can leap 36 feet

As in leap forward 36 feet

they are going to be CLOSED OVER THE HOLIDAYS and so will the DOCTORS WHO SIGN YOUR PRESCRIPTIONS.

It's a lot harder to demonize queer people when the person helping you pass calculus is a trans woman, or your lab partner talks about his boyfriend exactly the same way you talk about yours. It's a lot harder to believe that immigrants are out to get you when your Hindu roommate cheerfully shares a care package of homemade goodies from home, or Malia down the hall covers your lunch because you forgot to bring your wallet to study group. You start rethinking some assumptions when the 6 foot spike-encrusted goth who sits behind you in lecture hall shows everyone photos of his baby niece dressed like a puppy for Halloween with all the pride of a new parent, and you remember when your flannel and camo-wearing uncle did the same thing at work last year with photos of your little sister.

“Hope you’re a harvest god,” Arepo said, and set up an altar and burnt two stalks of wheat. “It’d be nice, you know.” He looked down at the ash smeared on the stone, the rocks all laid askew, and coughed and scratched his head. “I know it’s not much,” he said, his straw hat in his hands. “But - I’ll do what I can. It’d be nice to think there’s a god looking after me.”

The next day he left a pair of figs, the day after that he spent ten minutes of his morning seated by the temple in prayer. On the third day, the god spoke up.

“You should go to a temple in the city,” the god said. Its voice was like the rustling of the wheat, like the squeaks of fieldmice running through the grass. “A real temple. A good one. Get some real gods to bless you. I’m no one much myself, but I might be able to put in a good word?” It plucked a leaf from a tree and sighed. “I mean, not to be rude. I like this temple. It’s cozy enough. The worship’s been nice. But you can’t honestly believe that any of this is going to bring you anything.”

“This is more than I was expecting when I built it,” Arepo said, laying down his scythe and lowering himself to the ground. “Tell me, what sort of god are you anyway?”

“I’m of the fallen leaves,” it said. “The worms that churn beneath the earth. The boundary of forest and of field. The first hint of frost before the first snow falls. The skin of an apple as it yields beneath your teeth. I’m a god of a dozen different nothings, scraps that lead to rot, momentary glimpses. A change in the air, and then it’s gone.”

The god heaved another sigh. “There’s no point in worship in that, not like War, or the Harvest, or the Storm. Save your prayers for the things beyond your control, good farmer. You’re so tiny in the world. So vulnerable. Best to pray to a greater thing than me.”

Arepo plucked a stalk of wheat and flattened it between his teeth. “I like this sort of worship fine,” he said. “So if you don’t mind, I think I’ll continue.”

“Do what you will,” said the god, and withdrew deeper into the stones. “But don’t say I never warned you otherwise.”

Arepo would say a prayer before the morning’s work, and he and the god contemplated the trees in silence. Days passed like that, and weeks, and then the Storm rolled in, black and bold and blustering. It flooded Arepo’s fields, shook the tiles from his roof, smote his olive tree and set it to cinder. The next day, Arepo and his sons walked among the wheat, salvaging what they could. The little temple had been strewn across the field, and so when the work was done for the day, Arepo gathered the stones and pieced them back together.

“Useless work,” the god whispered, but came creeping back inside the temple regardless. “There wasn’t a thing I could do to spare you this.”

“We’ll be fine,” Arepo said. “The storm’s blown over. We’ll rebuild. Don’t have much of an offering for today,” he said, and laid down some ruined wheat, “but I think I’ll shore up this thing’s foundations tomorrow, how about that?” 

The god rattled around in the temple and sighed.

A year passed, and then another. The temple had layered walls of stones, a roof of woven twigs. Arepo’s neighbors chuckled as they passed it. Some of their children left fruit and flowers. And then the Harvest failed, the gods withdrew their bounty. In Arepo’s field the wheat sprouted thin and brittle. People wailed and tore their robes, slaughtered lambs and spilled their blood, looked upon the ground with haunted eyes and went to bed hungry. Arepo came and sat by the temple, the flowers wilted now, the fruit shriveled nubs, Arepo’s ribs showing through his chest, his hands still shaking, and murmured out a prayer. 

“There is nothing here for you,” said the god, hudding in the dark. “There is nothing I can do. There is nothing to be done.” It shivered, and spat out its words. “What is this temple but another burden to you?”

“We -” Arepo said, and his voice wavered. “So it’s a lean year,” he said. “We’ve gone through this before, we’ll get through this again. So we’re hungry,” he said. “We’ve still got each other, don’t we? And a lot of people prayed to other gods, but it didn’t protect them from this. No,” he said, and shook his head, and laid down some shriveled weeds on the altar. “No, I think I like our arrangement fine.”

“There will come worse,” said the god, from the hollows of the stone. “And there will be nothing I can do to save you.”

The years passed. Arepo rested a wrinkled hand upon the temple of stone and some days spent an hour there, lost in contemplation with the god.

And one fateful day, from across the wine-dark seas, came War.

Arepo came stumbling to his temple now, his hand pressed against his gut, anointing the holy site with his blood. Behind him, his wheat fields burned, and the bones burned black in them. He came crawling on his knees to a temple of hewed stone, and the god rushed out to meet him.

“I could not save them,” said the god, its voice a low wail. “I am sorry. I am sorry. I am so so sorry.” The leaves fell burning from the trees, a soft slow rain of ash. “I have done nothing! All these years, and I have done nothing for you!”

“Shush,” Arepo said, tasting his own blood, his vision blurring. He propped himself up against the temple, forehead pressed against the stone in prayer. “Tell me,” he mumbled. “Tell me again. What sort of god are you?”

“I -” said the god, and reached out, cradling Arepo’s head, and closed its eyes and spoke.

“I’m of the fallen leaves,” it said, and conjured up the image of them. “The worms that churn beneath the earth. The boundary of forest and of field. The first hint of frost before the first snow falls. The skin of an apple as it yields beneath your teeth.” Arepo’s lips parted in a smile.

“I am the god of a dozen different nothings,” it said. “The petals in bloom that lead to rot, the momentary glimpses. A change in the air -” Its voice broke, and it wept. “Before it’s gone.”

“Beautiful,” Arepo said, his blood staining the stones, seeping into the earth. “All of them. They were all so beautiful.”

“Oh, poor god,” she said, “With no-one to bury your last priest.” Then she paused, because she was from far away. “Or is this how the dead are honored here?” The god roused from its contemplation.

“His name was Arepo,” it said, “He was a sower.”

Sora startled, a little, because she had never before heard the voice of a god. “How can I honor him?” She asked.

“Bury him,” the god said, “Beneath my altar.”

“All right,” Sora said, and went to fetch her shovel.

“Wait,” the god said when she got back and began collecting the bones from among the broken twigs and fallen leaves. She laid them out on a roll of undyed wool, the only cloth she had. “Wait,” the god said, “I cannot do anything for you. I am not a god of anything useful.”

Sora sat back on her heels and looked at the altar to listen to the god.

“When the Storm came and destroyed his wheat, I could not save it,” the god said, “When the Harvest failed and he was hungry, I could not feed him. When War came,” the god’s voice faltered. “When War came, I could not protect him. He came bleeding from the battle to die in my arms.” Sora looked down again at the bones.

“I think you are the god of something very useful,” she said.

“What?” the god asked.

The god sat in his peaceful home, staring out at the distant road, to pedestrians, workhorses, and carriages, raining leaves that swirled around bustling feet. How long had it been? The world had progressed without him, for he knew there was no help to be given. The world must be a cruel place, that even the useful gods have abandoned, if farms can flood, harvests can run barren, and homes can burn, he thought.

He had come to understand that humans are senseless creatures, who would pray to a god that cannot grant wishes or bless upon them good fortune. Who would maintain a temple and bring offerings with nothing in return. Who would share their company and meditate with such a fruitless deity. Who would bury a stranger without the hope for profit. What bizarre, futile kindness they had wasted on him. What wonderful, foolish, virtuous, hopeless creatures, humans were.

So he painted the sunset with yellow leaves, enticed the worms to dance in their soil, flourished the boundary between forest and field with blossoms and berries, christened the air with a biting cold before winter came, ripened the apples with crisp, red freckles to break under sinking teeth, and a dozen other nothings, in memory of the man who once praised the god’s work on his dying breath.

“Hello, God of Every Humble Beauty in the World,” called a familiar voice.

The squinting corners of the god’s eyes wept down onto curled lips. “Arepo,” he whispered, for his voice was hoarse from its hundred-year mutism.

“I am the god of devotion, of small kindnesses, of unbreakable bonds. I am the god of selfless, unconditional love, of everlasting friendships, and trust,” Arepo avowed, soothing the other with every word.

“That’s wonderful, Arepo,” he responded between tears, “I’m so happy for you—such a powerful figure will certainly need a grand temple. Will you leave to the city to gather more worshippers? You’ll be adored by all.”

“No,” Arepo smiled.

“Farther than that, to the capitol, then? Thank you for visiting here before your departure.”

“No, I will not go there, either,” Arepo shook his head and chuckled.

“Farther still? What ambitious goals, you must have. There is no doubt in my mind that you will succeed, though,” the elder god continued.

“Actually,” interrupted Arepo, “I’d like to stay here, if you’ll have me.”

The other god was struck speechless. “…. Why would you want to live here?”

For some reason, humans really don’t like things that look like humans but aren’t quite human. Hence why a lot of people are uncomfortable with movies with animation like Monster House and The Polar Express. It looks too realistic to us and sets us off.

Scientists call this the “Uncanny Valley” effect and its thought to be an evolutionary tactic for survival.

Back when Homo sapiens weren’t the end-all of hominids, we also had some other two legged “humanish” cousins like the Neanderthals, Denisovians, and more!

There were nine different species of “humans”

By 10,000 years ago, they were all gone. The disappearance of these other species resembles a mass extinction. But there’s no obvious environmental catastrophe – volcanic eruptions, climate change, asteroid impact – driving it.

Instead, the extinctions’ timing suggests they were caused by the spread of a new species, evolving 260,000-350,000 years ago in Southern Africa: Homo sapiens.

Neanderthal skeletons show patterns of trauma consistent with warfare.

Like language or tool use, a capacity for and tendency to engage in genocide is arguably an intrinsic, instinctive part of human nature.

Optimists have painted early hunter-gatherers as peaceful, noble savages, and have argued that our culture, not our nature, creates violence. But field studies, historical accounts, and archaeology all show that war in primitive cultures was intense, pervasive and lethal.

Basically: the reason we as Homo Sapians find other human-ish figures unsettling and have an instinctual fear/aggression response called “The Uncanny Valley” is because we literally TOOK OVER THE WORLD by hunting down and killing every other hominid on the planet.

Dunno if the “9 species of hominid genocide” was a result of uncanny valley or the cause of it, but it’s a pretty sure bet to guess they’re linked.