Roman Rock-Crystal Die. 1st–2nd century A.D
British Museum
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he wasn't even looking at me and he found me
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we're not kids anymore.

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@potnialabyrinthoio95
Roman Rock-Crystal Die. 1st–2nd century A.D
British Museum

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studying history is like. here's to another beautiful day of not being pregnant and of having no obligation to ever be. thank you women who fight for abortion and contraception and independance from men for another beautiful day of not being pregnant and of having no obligation to ever be
My children are 8 and 10 now and the other day I was thinking, 200 years ago I'd probably have like 4-5 more kids. Or at least 4-5 more pregnancies, who knows how many would have lived. I had two pregnancies and I figured that was enough and I just got to stop. What a beautiful day of being able to have the kids I wanted and then stopping.
Hello everyone! I have managed to find some clean cover art for delicious in dungeon, buried in some promotional italian pamphlet (JPOP Direct)! Some of the files were even separated in layers, i'll put it after the cut
Gilded silver cup, Anatolia, 2300-2000 BC
from The MET
the other thing about claiming tradwives have a fetish is that it really reveals the issue in consent politics. the idea is that there is no actual moral value positive or negative in how these men treat women or even how societally women are denied rights; the issue becomes only whether or not she’s agreed to it, whether or not she likes it — basically, whether a man who wants to abuse and control a woman is able to find the right target, or can convince a woman to put up with it. it’s true that it’s consistent with the consent argument of bdsm. there’s no moral value in hitting your partner, only whether you are able to find an acceptable partner to hit. (it’s also consistent with consent models or rape law; there is no actual act or circumstance which constitutes rape, an act becomes rape if a man can’t find a woman able to be convinced to submit) it places the burden on the woman to prove she didn’t want what happened to her so that she can access intervention, provides no help at all to women who do romanticize or eroticize male violence and control, and still provides no meaningful definition of abuse.
not letting op leave these in the tags
right...we don't do this to men. We don't think this way about men. If a woman wants to buy a males consent SHE is seen as being immoral and the moral judgement is on her. Whereas when a man wants to buy a woman's body society doesn't put moral judgement on his desires it's just well find a woman who will allow that. It's understood that no man wants to be hit. It's understood that no man etc. This is an example of how we humanize men and we don't think of women as fully human. The reason why there's no market for male prostitutes isnt because "women can just get free sex" or "women don't want that" it's because women respect men too much to put them in that position. Women feel uncomfortable putting men in a subhuman position like that.
That being said I do think tradwives do sort of have a fetish for it. They're sexually attracted to that role, what else would u call it.
@-pain--pilled, i would call it normalized misogyny, them being attracted to it doesn't make it not misogyny.
that was actually my follow up post lol.

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Every kid deserves to grow up alongside a good book series.
just saying hi patreon . bsky
paper meshis
Today marks the 17th anniversary of an animated series that remains largely unknown.
Gladiators: The Tournament of the 7 Wonders feels like a cross between Avatar: The Last Airbender, W.I.T.C.H., and Netflix's Blood of Zeus. It is a darker and edgier gem of the same studio that made Angel's Friends.
No, it's not just about fighting.
This is a tale of force and courage, of moral complexity and inner growth, of survival and sacrifice, and of loyal friends united by the light. Beautifully animated, with an array of diverse characters and locations, this series deserves to finally be recognised.
Check out the opening theme and see for yourself ⚔
This Dan Piraro comic always makes me cry.
@zeawesomebirdie

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A few weeks ago one of my historical pet peeves was activated when I heard about a new Robin Hood movie that takes the groundbreaking, unprecedented, bold and visionary step of suggesting that the Middle Ages were a time of brutality, cynicism, and lawlessness.
Sarcasm alert. Everything I've heard about this movie sounds like it was created specifically to annoy me, so I'm going to try to ignore it and just talk about my pet peeve, which is this pop culture myth that the medieval period was particularly filthy, brutal, misogynistic and lawless.
Which is simply not the truth, and here's a true story from 1348 that shows the real Middle Ages.
We know this story because it's a very important moment in the development of common law - that is, the facts and the conclusion of the story were written down and became the basis for how similar cases would be decided long into the future. This 1348 judicial decision (citation: I de S et Uxor v W de S (1348) yb 22 edw iii f 99) is still read by law students today when studying the tort (or wrong) of assault. That's nearly seven hundred years of judges and lawyers looking back at a medieval judicial decision and saying, "Yes! That was a good and just decision!"
To set the stage, it's the 1300s - a century famous for the Black Death, the Hundred Years' War, the Peasants' Revolt, and the Babylonian Captivity of the Church that saw the papacy moved to the French town of Avignon as puppets of the French monarchcy. But that's not the only thing that happens in the 1300s. This century also sees the publication of Dante's Divine Comedy; the Clockwork Revolution in which intricately designed clocks tracked everything from the hours of the day (which were measured in variable lengths) to the phases of the moon and the Sun's path through the zodiac; the creation of gorgeous books of hours and tapestries; the career of Christine de Pizan, the first woman known to have made a living from her pen; the writing of Geoffrey Chaucer and the radical social and religious reforms proposed by John Wyclif and his followers.
About the middle of this century a man known to history as W de S came in the night to the house of I de S and M, his wife, looking to buy some wine. The door to the taven was closed, so W pounded on the door with a hatchet, which he had in his hand. At this, M, the tavern-keeper's wife, put her head out the window and told him to stop. W responded by throwing the hatchet at M, narrowly missing her.
The tavern-keeper and his wife, contrary to what pop culture will tell you, responded exactly the way a couple of pub owners might respond today: they took the offender to court and argued that W had made an assault on M. W argued, in response, that he had committed no crime because the hatchet had not in fact struck M.
You might now be thinking that of course W would have won the case, since no actual physical harm was done to the woman he'd attacked. But you would be wrong! The judge in the case declared that the assault itself was harmful, and that W was liable to pay compensation for the fright he had caused M.
"Ever since then," states my old Torts textbook, "the tort of assault has extended protection to a person's right to be free of emotional disturbance brought about by intentional threats of physical violence."
Law did exist in the middle ages. Women, as well as men, could expect to be protected by the law from assault. And not only physical, but even emotional damages could be awarded for assault...all the way back in 1348.
It wasn't a perfect time, but it was far from the callous brutality depicted on our movie screens.
Gold Inlaid Bracelet of King Psusennes I
Third Intermediate Period, 21st Dynasty, reign of Psusennes I, c. 1047-1001 BC. Now in the Egyptian Museum, Cairo. JE 85160
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All volumes thus far
PS: The seventh one is a special volume that contains all historical footnotes present in the original publication and an extra story about the Merkits.
A tear in the cycle
what's the closest thing to a femcel that medieval/arthurian literature has to offer?
Being mostly knowledgeable about Arthuriana and assuming you mean in-story characters, I'd say the closest would have to be the various horny ladies and fairies that want to have the knights, mostly Lancelot, as their paramours and get really angry if they don't.
Morgan le fay, her fellow girl cronies, Elaine of Corbenic and Hellawes come to mind. Morgan even set up an entire valley for knights to get trapped so they can be forced to stay with the lady that took a fancy to them.
There's also Annowre for Arthur.
Even Guinevere is kinda femcel-y in Lanval, when she tries to nab Lanval as her lover and retaliates with a homophobic accusation when she gets rejected.
Granted, they all might not fit with anybody else's definition of an "X-cel", but it does have that sense of "You owe me sex" creep vibe and the hostility that comes with it.

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Otherworld Barbara by Hagio Moto
The Rose of Versailles Postcard