Gold, ceramic, and macaw feather artifacts from the permanent archaeological collection at the Museo del Oro in Bogotá, Colombia

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Gold, ceramic, and macaw feather artifacts from the permanent archaeological collection at the Museo del Oro in Bogotá, Colombia

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Ritual Stone (pulidor)
Mexica (Aztec) 15th-early 16th century
Greenstone
The Metropolitan Museum of Art
The origin and development of the Wari culture and its empire

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A Record of Change in Tradition - What Náhuatl Stories Can Tell Us About Pre-Columbian Storytelling Traditions in Mexico
Náhuatl Stories is a collection of tales in one of Mexico's oldest native languages. They were translated into Spanish (first edition) then into English (present edition). It's a short read and I won't go into much detail because I feel it's best to experience the book first hand. A quick note: you can look at the Nahuatl language tansliteration alongside the english translation--really cool if you like languages!
Any time a story or text is translated, you risk losing the meaning behind it, the punchline to a joke, the pun, and the word play. When reading Náhuatl Stories, it does the reader well to keep that in mind.
These stories, I like to assume, have deep roots into the past, before Mexico was colonized. They focus mainly on anthropomorphized animals that, from what I know of Pre-columbian traditions, are very much in line with the indigenous beliefs and myths. But they were recorded in the 1940's and so they have evolved with the storyteller and their time. Not only are there trickster coyotes, there are rabbits that pull out a shotgun! There is even a version of Beauty and the Beast.
These modern details remind me that, 1) traditions are alive and they will, subconsciously or consciously, find a way to remain part of a culture. 2) The art of a tradition can be lost. Because although the practice of storytelling is–or rather at the time of recording this book-- was alive the stories read very much incomplete. As if the storyteller didn't pay close enough attention to the details or the story as it was told to them-- or perhaps it was told as incomplete as we see it now... who knows?! It's as if the completeness had been chipped away by years of change– years of colonization and modernization. It seems as though the artistry had disappeared. Stories seemed to end abruptly, details seemed to be missing, plot lines became fluid and ran into an entirely new plot line in the end. I question if that is the original convention or is it due to the translation? How much of that is the lack of continuity in cultural practices? How much did colonization affect the importance of keeping these stories intact? I suppose these are questions for a journey into the Nahua world that I might not get the chance to take, but it's still worth questioning and wondering, don't you think?
Abstract Portrait Vessel of a Ruler with Painted Face Resting on Feet. Peru, 100 BCE to 500 CE.
The Art Institute of Chicago.