Oh boy, my poor attempts at frame-by-frame animation
I see you guys really love Della angst on this app.
The audio is a little off at the end, but I'm too lazy to fix it.
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Today's Document
YOU ARE THE REASON
Sweet Seals For You, Always

PR's Tumblrdome
cherry valley forever

if i look back, i am lost
Stranger Things
taylor price
One Nice Bug Per Day
EXPECTATIONS
d e v o n
KIROKAZE
Xuebing Du
$LAYYYTER
𩵠avery cochrane đŠľ
Misplaced Lens Cap
seen from Netherlands

seen from TĂźrkiye

seen from Slovenia

seen from United States

seen from Brazil

seen from Malaysia
seen from Germany
seen from United States

seen from Brazil
seen from Maldives
seen from Colombia
seen from Argentina
seen from Argentina
seen from Argentina
seen from Argentina

seen from Brazil
seen from Russia
seen from United States

seen from United States
seen from United States
@feed-the-trash
Oh boy, my poor attempts at frame-by-frame animation
I see you guys really love Della angst on this app.
The audio is a little off at the end, but I'm too lazy to fix it.

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what a beautiful day to not be in high school
This is the like those âremember to be grateful you donât have a sore throat right nowâ posts. It IS a beautiful day to not be in high school! Thank you!
bearâs character in obsession really remind me of that quote from trevor noahâs book
âthe traditional man wants a woman to be subservient, but he never falls in love with subservient women. he's attracted to independent women. he's like an exotic bird collectorâŚhe only wants a woman who is free because his dream is to put her in a cageâ
in the fleeting glimpse we get of real nikki, sheâs shown to be in pursuit of her passions with a drive bear never had, she doesnât care what others think of how she lives her life, and above all sheâs fiercely independent. thatâs what draws bear to her in the first place, but in reality bear isnât in love with nikki, heâs in love with the idea of being loved by her, and the validation it brings him. bear doesnât try molding himself into someone nikki could love, instead he forces nikki to become someone who loves him
nikki goes from a creative, intelligent, vivacious young woman, to an empty submissive house pet whose only reason for living is bear, and ends up a hollowed out husk of who she might have once been.
girls when the media they're obsessed with is never going to be as good as they wish it could be
girls when the media they're obsessed with is never going to be as good as they wish it could be
Horror movies <3

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it is terrifying that bear only sought to "alter" his wish rather than cancelling it but what is even more terrifying is that he wouldn't even have called the number had nikki not inconvenienced him. if she did not act in such extreme ways bear wouldn't even have a problem. which is sooooo sooooo terrifying because he was completely fine living and being "loved" by nikki who he knew wasn't the real her. he claimed to love her, but even when she started acting like a totally different person it was water off a duck's back for him. he DIDN'T CARE whether it was the real nikki or an entirely different person.
even when she begs him to kill her, he does not feel even a shred of pity for her; he only worries "is being with me that bad".
the only reason he tries to change anything is because her behavior started to scare him FREAK him out. had she acted in a meeker way, bear would've lived with her HIS WHOLE LIFE knowing she ISN'T the real nikki NOT GIVING A FUCK about what she would've wanted. PERIOD.
the more i sit with it the more i realise that the title of the movie did not refer to nikki's obsession with bear but rather his obsession with her. because i know fs that what he felt for her definitely wasn't love.
THANK YOU. He knew from the beginning. It didnât dawn on him that she was being forced to love him half way through, he wasnât deluded, he wasnât tricked. He clocked that it was the one wish willow from the very first time she came over to his house. He was so aware and MADE TO BE AWARE abt how fucked up and coercive this was throughout the entire movie. Every time her real self popped out, every time she moved unnaturally, she fed him his fucking cat. The consequences were smacking him in the face and refusing him to ignore his actions. In fact he couldnât even properly convince himself it was real, he had to ask multiple times throughout whether her love was real.
I hate when ppl donât acknowledge the fact he really didnât give a single shit abt her.
Knowing how scared she was, hearing her screams for help when she popped out, begging to be acknowledged that she was being controlled and yet any time he had to ask about the details of the wish it was never to ask if she was okay. If she was hurting. It was whether it was real âloveâ or not.
Also, my favourite theory is that when he was on the customer service call and the guy asked him if he wanted to speak to Nikki, the person screaming was actually the real Nikki in whatever place she was trapped in. because if its true, i think it really drives home the point that he continued to push her needs aside because when faced with her real suffering and anguish he immediately hung up on her and ignored her instead.
whats a stereotype for your country that you absolutely do. mine is that i unironically go "eh" and apologize a lot and i often drink maple syrup straight
The grip that Burger & Big Drink has on the American People cannot be overstated
So youâre telling me the Crystal Gems saw the twin towers fall and did nothing about it?
Steven Universe heritage post
i hate the way fat antagonists have their weight moralized and used as a metaphor for greed and corruption and i hate the way it's overcorrected into fat people being "soft squishy friend-shaped cupcakes who look like they give incredible hugs" and i long for the day we have nuanced, interesting, and complicated fat characters and most of all i long for the day people are normal about fatness
Drawing againnnn đ

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[looking at people younger than me] you have your whole life ahead of you [looking at people older than me] you have your whole life ahead of you [looking at myself] its over
Like. Look. Listen. I have taught introductory quantum physics at a university level, and I need you all to incorporate this into your trans advocacy: There are situations where you need to make a decision to prioritize being comprehensible to your target audience above being The Most Unassailably Correct.
You can try to teach a toddler about germ theory or you can get them to wash their hands because "yucky"
Teaching a toddler to wash hands because yucky when the Ethics Understander crashes through the roof. "STOP RIGHT THERE," the Ethics Understander shouts at me. "The disgust response is not a legitimate substitute for a considered value judgment, and in fact, weaponizing disgust instead of grounding those judgments in a more rigorous framework is fundamental to reactionary rhetoric!"
The toddler looks at me. "You are a fascist, auntie. I have seen the light and will now go eat chewing gum from the pavement, unless you can educate me on a rigorous framework on the microbiology of pavement chewing gum this very instant."
But HOW. Every time this 2 year old asks me âwhy?â I feel the urge to sell his toys. Explaining isnât the issue, itâs finding a way to make him understand, how do I find a way to tie his cold from last week to the dirt and rubbish heâs trying to consume today. âYouâll get sickâ âokay. Why?â âBecause the rubbish has germs and germs-â âdo I care.â Is genuinely the conversations on a daily basis.
i'm like a fujoshi but for dead people
if you could see the thread i'm hanging on by you would not say these things to me
Foreigners tend to assume that the big cultural confusions between Australians and most other countries are gonna be based on our food, or social services, or weather, or weird animals. But itâs never that. In my experience, the real cultural confusions re: Australians are about The Respect Thing almost one hundred per cent of the time.
? I realize im proving your point but what
The broader Australian culture doesnât, as a whole, have status-based respect. Some individual groups might, because theyâve brought it from other cultures theyâre involved in, but the general culture doesnât. Thereâs no sense that your boss or scout leader or the guy in charge of your country deserves more respect than you, or that you should behave differently to them than you would to any random person you know similarly well. (The very rare exceptions include ritualised settings, such as courtrooms, and for some reason the fact that children use âMiss/Ms/Mrâ honourifics for teachers at school.)Â
I donât mean Australians are a âstick it to the man, fight back against those in powerâ kind of people â weâre generally not. And I donât mean we have a âweâre going to do the status thing but pretend we donât and pretend to all be equal in mixed companyâ thing that middle-class Americans do. I mean the status-respect system does not exist, and if you try to use it, it weirds people the fuck out at best, and insults them at worst. Treating someone most countries would say is âaboveâ you differently in Australia is basically telling that person that you hate them; itâs saying âIâm forced to interact with you due to our current circumstances but I donât see you as a person and wonât grant you the basic respect of treating you like an equalâ. (When I was in America, I was constantly suppressing the instinct that random service people were sassing me because they overuse honourifics and were so keen to help me.)
This makes interacting with foreigners really baffling in a lot of circumstances. In university, my international friends would often describe Australians as âfriendly, but very rudeâ. They thought we were all arseholes because of the way we spoke to our PhD supervisors and soforth, and wouldnât believe us when we explained that our behaviour was respectful and that being deferential would be weird and awkward and insulting to them. Learning Japanese had a similar problem; everyone in the class could get the concept of different levels of formality and deference in language, ans was happy to memorise the usage of various words for Japanese people, but using them on each other was super weird, and weâd only ever use the most casual form of anything unless specifically instructed otherwise by the teacher.
The reason Iâve been thinking of this lately is because Iâve recently become aware that a lot of countries have like⌠a special respect for their countryâs leaders? I donât just mean âyeah, that guy makes the rulesâ, but that having that office makes them better than everyone else, somehow. Which I expect from countries with royal families, because Tradition, but Iâve recently found that Americans feel this way about their President, too. (Except the current one, who seems to be enough of a dick to break the system.) Like, if six Americans were in an aeroplane that was going down and there was only one parachute and one of the Americans was A Generic Non-Trump President, itâs just assumed that that guy gets the parachute? Like heâs automatically the life worth saving over the others, and theyâd just give up their chance in favour of him? And thatâs so weird to me. An Australian prime minister would have a 1 in 6 chance at the parachute; however the people decided, âthis guy happens to be the leader of the countryâ wouldnât be a factor.Â
When Americans donât like a President, they usually feel the need to work in how heâs ânot my presidentâ, either through sheer denial, or by finding some way heâs theoretically illegitimate (different ways votes are counted, wild conspiracy theories about birth country, etc.), and while making sure those rules are obeyed IS extremely important, Iâve recently noticed that part of the motivation seems to be that theyâre invested in whether heâs Really The President because being the President somehow makes someone Special rather than just a normal dick whoâs been put in charge of the group project. (You see the same thing in âTHIS IS TRUMPâS AMERICA!â, like him becoming President gives him superpowers or something).
This is getting off-topic. Point is, in Australia you can run into the Prime Minister and ask him to help you fix your phone and if heâs not busy but refused to help you out heâd be kind of a dick; of course he should help you out. And if I walk into your restaurant and you act like Iâm a movie star and youâre going to be super attentive to my every need because Iâm The Customer, Iâm gonna get creeped out. Weâre suspicious and insulted by what most people in the world consider to be basic manners, and vice versa. And it makes interacting with foreigners super weird because I always feel like theyâve got some invisible heirarchical flowchart in the back of their minds that I donât.
I have long noticed that Americans have absolutely the same cultural attitude to the President as they would to a serving monarchy. They just think they donât on a technicality.
Can confirm that if I call someone âSir/Madamâ I generally mean âassholeâ (unless talking to an animal or tiny child) and that if I get called Maâam I feel like Iâm being called the asshole, which made time in Atlanta, Georgia suoer weird.
Australians have a very good attitude to respect
âŚso this explains why I have spent the last fourteen years low-grade pissed off at nearly every Australian I meet, because every time I try to be American Polite at them it pisses them off. And, for that matter, why my second boss here, the one I was so careful to be Formally Respectful of and always called âsir,â took such an intense dislike to me.
Yeah, even if that boss understood that you were American and what that meant, their instincts wouldâve been screaming at them the whole time that you were being a dick. Itâs a difficult thing for us to get used to even when we know the culture is differentâ.
As a Brit visiting Australia, the most vivid experience I had of this is: in the UK itâs really uncool to get into the passenger seat of a cab - youâre expected to get in the back. In Australia the reverse was apparently true.
⌠I am only just now realising that inAmerican and British movies and stuff, people donât get in the passenger seat of a taxi.
covid update: youâre now meant to get in the back seat for social distancing and IT FEELS SO RUDE. sorry taxi person I AM NOT TRYING TO SHUN YOu just I know there are rules and weâre protecting each other. letâs be intensely awkward for a while.
Reblogging this because I just remembered the time Molly Meldrum absolutely horrified Prince Charles by describing meeting the Queen as âI saw your mum last weekâ.
One of my favorite travel books described humanity as, broadly speaking, having two types of culture: one where formal is respectful and informal is rude, and vice versa. Australian culture sees formality as hostile or unfriendly and familiarity as warmth. Itâs decidedly not the case in USA as a whole, though as with any broad category the dichotomy changes as the group gets smaller.
YOU PUT THE THING INTO WORDS!
Different cultures are fascinating.
Look thereâs honestly a lot of history that build our culture today to be like this. We never really had a true aristocracy or class system in Australia and was still considered the dirty colonies up until federation in 1901. Even when we had the gold rush in the 19th century there were rich people but also anyone could dig up a nugget and get rich so no one really bothered with the rich = better than you thing because old johnno down the road who normally is on the piss all day and lives in a swag just picked up a 2lb piece of gold thatâs worth thousands of dollars so now he can go buy his own pub and sell his own beer but everyone will still think of him as that guy who was always cracking bad jokes at the end of the bar and drinking a minimum of 8 beers a day. Sure we have rich people but we also pull them back down to earth when they get hoity toity. Australia is one of the most unionised countries in the world and yeah its true we dont get upset by much but when we do, all hell breaks loose. Look up some of Australiaâs biggest protests and union movements like the convict rebellions, Eureka stockade, the campaign for the 8 hour day, and he general history of our Australian Labor Party. Australia was the second country in the world to grant womenâs suffrage. So many unions and strikes and demands we made in Australia demanding equal and fair rights to working class in the 19th century that by federation in 1901 we were ahead of the world with workers rights and equality. Really the only class system we had was the employer employee divide but we still never bowed down and took it from them just because they boss. Iâm not going to go into what happened in the 20th century but if youâre interested definitely look up post war Australia, the womenâs working unions in the middle of the century, definitely look up the late Bob Hawke and his legacy, the nurseâs strike in Victoria in the 80s, the land rights movement and Eddie Mabo, and go from there.
I remember in school we were always taught to treat others how you wanted to be treated. You were no better or worse than anyone else. You want to be treated equal to everyone else and that meant being polite and showing decency and helping each other out. Itâs true we only use titles for teachers or elders (indigenous Australians use âAuntyâ and âUncleâ as a show of respect to their elders) but outside of that if someone calls you Miss y/n or sir or whatever itâs just uncomfortable. In hospitality and retail some of us will still use sir/ma'am mainly because we donât know customers names but even then thatâs rare and usually applied only to elderly. We personally donât want to be addressed by titles or even surnames (unless itâs a nickname which Iâll get to) so we donât use the titles or surnames for other people. With surnames often we use them as a nickname if we dont/canât shorten their names. Getting a nickname (a good one, not one that is intentionally meant to bully you ofc. E.g. ScoMo is the nickname for our PM but heâs a piece of shit and ScoMo sounds a lot like Scum-mo) is the biggest show of respect in Australia. Usually itâs simply just adding a vowel or changing it up a little. I.e. John = johnno, Darren = Dazza, etc. If we canât do it to your first name we do it to your last name. If we canât do it to your last name itâs either a feature or behaviour and we put it in a good light. You ever notice that Australians like to make fun of each other and âinsultâ each other? Thereâs a very subtle difference when itâs truly meant to be insulting but thatâs our way of being affectionate for each other. We will point out your flaws and make fun of you (and stop if you say no) and we will give you a nickname and itâs all in good humour. Itâs one of the things I find foreigners get really upset about because they dont understand why we are so rude to each other. You build up a hard skin in this country and forget hat sometimes that stuff IS a bit insulting.
Itâs a very backwards system of respect but it is a very honest one. No one is better than you. No one is worse than you. We are all humans.
We treat our acquaintances like friends and our friends like family. Teasing your friends is expected the same way it is for siblings. If you act like someone is above you, in a not-joking way, thatâs basically declaring that you donât see them as potential friend materialâthat something about them repels you and you want as many barriers between you as possible.
It would hurt my dad so badly if I ever called him âsir.â
Yep, and the automatic assumption that you think Iâm an idiot/bitch if Iâm called ma'am. The only time it has ever happened and I havenât taken offence has been brand new army recruits/cadets, who are required to use it while in public to show deference to civilians.
I legit take less offense from being referred to as a pigdog cunt than I do being called ma'am. Getting a sweary character reference or having a friend call you a mad cbomb is totally fine in Aus. Ma'am is not something I associate with respect, being included as part of the group, or acceptance in any way - itâs pointing out rather emphatically that you are âotherâ
This is interesting as hell as an American raised in an Active Duty environment. As a kid I called everyone Maâam or Sir and I wonder how jarring that child would be in Australia
Whenever I watch an American show and a kid calls their parents âsirâ and/or âma'amâ I immediately assume that the intention is to clue the audience in on the fact that that child is being very severely abused. Addressing an elderly neighbour or something like that would be seen as charmingly respectful from a kid, but doing it to all adults would set off alarm bells in the heads of any Australian adult who wasnât familiar with your past. Theyâd get it once they learned you were raised around American soldiers though, and expect you to grow out of it.
Huh. Whatâs it like living in Australia on the whole? Overall, not necessarily pertaining to the ârespectâ culture depicted here.
Itâs fine. We have good beef. The towns and cities are far apart. I donât know enough about other cultures to elaborate further.
Itâs worth pointing out that Iâm speaking in generalisations here; Australia, like many modern colonialised nations, is an immigrant âmelting potâ culture. Our indigenous population is not very large, partly because their population density wasnât high (compared to the countryâs current density) before England started dumping people here but much more because of, well, all of the genocide. There was quite a lot of genocide. There still is, to be honest. And while the first wave of colonial settlers were mostly English, that very very quickly stopped being the case due to multiple subsequent immigration rushes that I wonât go into here, and despite what the One Nation racists will tell you, constant immigration is still a cornerstone of our culture and our economy, as is foreign students coming here to go to our universities and go home when they have their degrees (which keeps our tertiary education system afloat).
So the general Australian culture doesnât resolve in smaller communities every single time. Australia works like this on a macrocosm, and any random collection of Australians is likely to behave like this, but if you interact with a community of first and second generation Japanese immigrants then they will of course likely have a mix of Japanese and the more general Australian culture, and no Australian would be at all surprised or confused to see them using honorifics and deferential body language (though many non-Japanese Australians would still be racist about it). And we have a great many communities like that from all over the world, because of the whole worldwide immigrant country thing. Which does cause its own problems, because even if itâs not surprising or confusing, it still creeps most Australians the fuck out to be addressed like that, so unless the immigrants quickly get in the habit of addressing outsiders in the more typical Australian way, you end up with two communities both thinking âwow my neighbours are rude as fuckâ.
#not to be american but#getting really midwestern vibes from this post#i had a few aussie friends growing up#too hard to keep up as adults#umm but the whole friendliness without honorifics is basically the midwest#midwesterns are nice but we aint gonna call you maam or sir#unless you ask or we need to get your attention
I donât know about the Midwest specifically, but from talking to Americans Iâve learned (correct me if Iâm wrong) that Americans do not have a âstatus-based respectâ vs. âno status-based respectâ culture divide â they have a âstatus-based respect (explicit)â vs. a âstatus-based respect (pretending otherwise)â culture. Simply not using terms like âsirâ and âma'amâ is NOT the same thing as general Australian culture. The whole âoh bless your heartâ thing is NOT what we do. (Aussies can of course be passive-aggressive and have hidden social codes, but we donât have this specific hidden social code.) That creeps us out way more than explicit status indicators because now the rules are hidden, so like, what the fuck is going on. The fact that people are subconsciously doing the status math at all is the difference. It is NOT that we think itâs polite to hide the gears behind a curtain where the guests donât have to look at them â itâs that we think itâs weird to have the gears at all.
the passive aggressive thing you mention is mostly a southern thing, which is also where sir/ma'am are most common, although it wouldnât be particularly unusual to use them for a stranger in the midwest. (it is weirdly polite if you know someones name, and i have heard it used as an insult in a sarcastic way, like oh, you think youâre a sir?). this is a high/low context thing, midwest tends to be pretty low context/explicit
we do have much lower levels of expected formality for strangers then west coast/south, but i donât think itâs at australian levels. when i moved to the west coast it took weeks to stop feeling like i was bothering customer service personnel because they are SO subservient here. iâm aware now itâs a cultural difference and they probably donât feel like theyâre weeping at my feet but it freaked me out.
iâm from pretty urban areas of the midwest, though, it might be different in rural areas

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It's the last day of April
Wake up babe, new meta layer just dropped
Maybe I'm too young to understand, the hell is up with this post?
must a villain be redeemed? isn't it enough that they're bitter, evil, and most importantly, hot?
But what can you redeem them for? Cool prizes?Â
how does it feel to be the funniest person on my notes