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macklin celebrini has autism

gracie abrams
I'd rather be in outer space đ¸
noise dept.

Discoholic đŞŠ

titsay
taylor price
Show & Tell
"I'm Dorothy Gale from Kansas"
The Stonewall Inn
PUT YOUR BEARD IN MY MOUTH
Doug Jones
$LAYYYTER
YOU ARE THE REASON
One Nice Bug Per Day
h

Game Changer & Make Some Noise
almost home

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@lookingforspoon
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Dinosaurs đŚđż, leaf artwork by Raku Inoue
2 people have now suggested this post to me, and it is good. good leefs.
from âthe worst journey in the worldâ (1922) by apsley cherry-garrard
Correcting the Historical Bias Against Domestic Materials
Archaeology has traditionally had a fundamental bias against fabric. Fabrics are after all highly perishable, withering away within months or years, and only rarely leaving traces behind for those coming millennia later to find. Archaeologistsâpredominantly maleâgave ancient ages names like âIronâ and âBronze,â rather than âPotteryâ or âFlax.â This implies that metal objects were the principal features of these times, when they are simply often the most visible and long-lasting remnants. Technologies using perishable materials, such as wood and textiles, may well have been more pivotal in the daily lives of the people who lived through them, but evidence of their existence has, for the most part, been absorbed back into the earth.
There are exceptions, of course, and traces can and do survive, usually thanks to an unusual climate: freezing, damp anaerobic conditions or extremely dry ones. The climate in Egypt, for example, is ideal for preserving all manner of usually perishable things and we subsequently know far more about ancient Egyptian textiles than those from most other regions. As archaeology has matured and diversified, scholars have increasingly looked forâand foundâevidence of fine, complex textiles stretching farther back than anyone would have guessed. Their beauty and the skill needed to make them suggest a very different image of our earliest forebears than the club-wielding, simpleminded thugs of popular imagination.
âThe first cultural device was probably a recipient⌠. Many theorizers feel that the earliest cultural inventions must have been a container to hold gathered products and some kind of sling or net carrier. So says Elizabeth Fisher in Womenâs Creation (McGraw-Hill, 1975). But no, this cannot be. Where is that wonderful, big, long, hard thing, a bone, I believe, that the Ape Man first bashed somebody with in the movie and then, grunting with ecstasy at having achieved the first proper murder, flung up into the sky, and whirling there it became a space ship thrusting its way into the cosmos to fertilize it and produce at the end of the movie a lovely fetus, a boy of course, drifting around the Milky Way without (oddly enough) any womb, any matrix at all? I donât know. I don ât even care. Iâm not telling that story. Weâve heard it, weâve all heard all about all the sticks and spears and swords, the things to bash and poke and hit with, the long, hard things, but we have not heard about the thing to put things in, the container for the thing contained. That is a new story. That is news. And yet old. Beforeâonce you think about it, surely long beforeâthe weapon, a late, luxurious, superfluous tool; long before the useful knife and ax; right along with the indispensable whacker, grinder, and diggerâfor whatâs the use of digging up a lot of potatoes if you have nothing to lug the ones you canât eat home inâwith or before the tool that forces energy outward, we made the tool that brings energy home. It makes sense to me. I am an adherent of what Fisher calls the Carrier Bag Theory of human evolution. This theory not only explains large areas of theoretical obscurity and avoids large areas of theoretical nonsense (inhabited largely by tigers, foxes, and other highly territorial mammals); it also grounds me, personally, in human culture in a way I never felt grounded before. So long as culture was explained as originating from and elaborating upon the use of long, hard objects for sticking, bashing, and killing, I never thought that I had, or wanted, any particular share in it. (âWhat Freud mistook for her lack of civilization is womanâs lack of loyalty to civilization,â Lillian Smith observed.) The society, the civilization they were talking about, these theoreticians, was evidently theirs; they owned it, they liked it; they were human, fully human, bashing, sticking, thrusting, killing. Wanting to be human too, I sought for evidence that I was; but if thatâs what it took, to make a weapon and kill with it, then evidently I was either extremely defective as a human being, or not human at all⌠. If it is a human thing to do to put something you want, because itâs useful, edible, or beautiful, into a bag, or a basket, or a bit of rolled bark or leaf, or a net woven of your own hair, or what have you, and then take it home with you, home being another, larger kind of pouch or bag, a container for people, and then later on you take it out and eat it or share it or store it up for winter in a solider container or put it in the medicine bundle or the shrine or the museum, the holy place, the area that contains what is sacred, and then next day you probably do much the same againâif to do that is human, if thatâs what it takes, then I am a human being after all. Fully, freely, gladly, for the first time.â
âUrsula K. Le Guin, "The Carrier Bag Theory of Fictionâ (1986)
Itâs crazy how there is so much bias in how we see the past and the "advancementâ of civilizations purely based on how well the remnants preserve in the climates they were in.
A civilization that built structures out of stone is assumed greater than a civilization that built structures out of wood or some biodegradable material
This makes me think of Rivercane (Arundinaria spp. our native bamboo which was almost wiped out in colonization similar to what happened to the Bison) and how it was used universally by the peoples of the Southeastern USA for every tool, structure, furniture etc imaginable: bedframes, waterproof mats for roofs, backpacks, sieves, shields, torches, sharp splits for quick-and-dirty butchering knivesâŚ
when the spanish first came here randomly roaming and murdering people all over the place they reported that the country was so populated that you could be in one town and see the smoke of the campfires of other towns on the horizons.
now bamboo by weight is stronger than steel, and Rivercane is one of the stronger species of bamboo. Bamboo-working in southeastern USA pre-colonization was crazy advanced. And you could use a split of Rivercane as a butchering knife in a pinch, and you could also use sharpened pieces as arrows without a stone projectile point at all. So there were all these useful objects and tools and constructions that were able to simply biodegrade away.
So people nowadays often assume there was hardly anybody here before white people showed up just because they donât see all the constructions and temples and stuff.
Whatâs even crazier is you DO see the constructions all around you, literally the town I live in was built on top of an Indigenous town and many roads around it and leading to it were Indigenous roads.
(And there were quite a few stone constructions, but colonizers have been running wild all over the place so long that theyâve been knocked down and you literally couldnât identify the ruins unless you thought âhey wait these stones donât belong here, they had to be quarried and brought hereâ And in a lot of cases the locations of such ruins are not popularly discussed because looting and desecration of Indigenous sites is such a huge problem if anybody knows.)
(itâs so crazy actually in the history of Kentucky specifically like historical writers in the 1800âs had this theory that indigenous people had replaced this ancient civilization of white people that built all the stone stuff and made all the pottery and things. but now that the remnants are no longer as visible, the most popular falsehood is that NO ONE lived in Kentucky and it was just âhunting grounds.â which is not true. its like people want to believe anything except that indigenous people were and are indigenous to this place)
Oat milk was discovered much more recently than you may have known. Like many now-familiar technologies, it was found by accident during the Apollo program when NASA learned what a zero-g environment does to goat milk.

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one tectonic plate approaching another
âso are you a top or a bottom?â
two tops? you get a mountain. two bottoms? VALLEY BRO
i donât know anything about geology
Are you (Mg,Fe2+)2(Mg,Fe2+)5Si8O22(OH)2?
I had to google that and i swear to fuck I will kill you
alright this is fine
Good post everyone hit the showers
My geologist friend: âThis is geologically inaccurate. But sexyâ
Wrong: Ada Lovelace invented computer science and immediately tried to use it to cheat at gambling because she was Lord Byron's daughter.
Right: Ada Lovelace invented computer science and immediately tried to use it to cheat at gambling because that was the closest you could get in 1850 to being a Super Mario 64 speedrunner.
This is how I found out that Ada Lovelace was Lord Byrons daughter
Well, yeah. That's why she received the unusual education which laid the foundation for her later discoveries in the first place. Her mother, Lady Byron, firmly believed three things:
It was her responsibility as a mother to ensure that Ada didn't turn out like her father;
Fundamentally, the thing that was wrong with Lord Byron is that he was a poet; and
The opposite of poetry is math.
Ada Lovelace's biography handily illustrates how well this theory worked out in practice.
Hark, a vagrant: 298
first rule of Cite Club: tell everyone where you learned about Cite Club
invizigothx. (2026, January 30). first rule of Cite Club: tell everyone where you learned about Cite Club [Text post]. Tumblr. https://www.tumblr.com/invizigothx/807189844216446977/first-rule-of-cite-club-tell-everyone-where-you?source=share
maarten inghels
@sherbertilluminated there's a line somewhere in Ursula Vernon's Digger that goes something like "it is difficult to be metaphysical around the truly geologically minded"
i think i want a glass packer, it would give me an edge and add a lot of danger to my mundane life
dance too hard in the club and my dick flies out of my pant and shatters all over the floor
Cinderella
Could NOT leave these gems in the tags

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when she says she doesnât send nudes
when guys objectify women and expect them to send nudes
when someone asks you about your nuclear plans for russia
When Russia sends you nudes
#what the fuck happened here
This is my favorite post in all of tumblr
reminder that this post is now illegal in Russia
reblog it, because Russia can´t
Thanks ObamaÂ
When Russia makes this post illegal
I HAVE ONLY SEEN THIS IN SCREENSHOTS
I will reblog this every goddamn time I find it on my dash
I have a piece of tumblr history on my blog now
String identified: atgctactttaatcaaaaattcaTattattatttgaagtcaacatTaaataattgaATCTgtgattaaacttg
Closest match: Bombyx mori BmN4 cell DNA, chromosome 24, sequence Common name: Domestic Silk Moth
(image source)
When the domestic silk moth sends you nudes
Domestic silk moth is just being friendly
Now the moth is banned in Russia
âŚwell what the fuck is this
Art.
Old iconic tumblr posts gather gimmick blog comments the way DNA mutations accumulate over time
This is why I love tumblr
"... bought... copper... from... this... shady fucker... bad quality... zero stars... "
Theyâre both in their 30s
todayâs the only day you can reblog this
âThere Will Come Soft Rainsâ, Ray Bradbury
Every time Sean Astin makes a statement on whether or not Sam and Frodo were indeed gay for each other in lord of the rings heâs always like âwell we have to acknowledge that attitudes around sexuality have changed dramatically over the past several decades and since authorial intent is only up to speculation, the story is open to multiple readings, some of which might have different significances for different groups of people also they kiss on the lips because I said soâ
at the rose city comic con panel this month a fan asked them (sean and elijah) if sam and frodo were in love and they said
Sean: .....yes. absolutely
Elijah: 100 percent.
Sean: dont tell rosie
Rosie: "This is my husband Sam, and that's his husband, Frodo. Frodo is my husband-in-law. I'm not into him, he's he's a bit too 'elfy' for my taste, but Sam likes him, and that's fine with me. As far as I know, Frodo can't give Sam children, but Frodo looks after ours all the same, so I don't mind sharing Sam if it means another pair of eyes on the wee ones. In all honesty, our family tree is right simple compared to some hobbits. Yes, I'm referrin' to you Lobelia, over there pretendin' you ain't eavesdroppin'. Still bitter you ain't got either of my boys or their house, eh?"
Tbh it's canon that Frodo invited Sam and Rosie to move in to Bag End after their wedding and they all lived there for a couple of years until Frodo went to Valinor, so yeah. Running with it.
And once Rosie dies, Sam says his goodbyes and disappears after him.
whatâs funny is people assuming that rosie would somehow be too dim or naive to KNOW that sam loved frodo, instead of looking at a guy who would loyally follow a beloved friend to hell and then help carry him home again, and not be like âoh i canât not fuck that.â
Polyamory, specifically polyandry, would be an interesting solution to the oddball population of the Shire.
The Shire is excellent farming country, with consistently good weather, and only one tough winter in living memory; hobbits like to produce large families; theyâre resistant to disease, rarely violent, and encounter few dangers. It is usual for hobbits to produce many children, so that (for example) Bilbo and Frodo are unusual in both being only children, with no siblings, and not having children of their own. All of this should point to a population that increases every generation if not doubling outright. Young people (and their ideologies!) should rapidly outnumber the old with an ever-increasing effect and impact on society. However, the Shire has a surprisingly stable history; it never seems to increase or decrease greatly in population, and the bell curve of age seems⌠demographically balanced? There certainly isnât a conflict from rising young bloods challenging the middle-aged reactionaries; thereâs no unemployment; there are no housing crises or waves of emigration, or even a tendency for young people leaving home to marry. Meanwhile, not only does the Shire not suffer from internal pressures, but it remains obscure and hardly noticed in global politics.
What makes sense here is that adult hobbits form a loose group. Four parents in a polycule, between them all, may produce four children. All four parents claim to have four children. An outsider would assume this meant the adults had eight children.
Hobbits therefore are not especially fertile or fecund. They simply have large families. Much of their interest in genealogy is due to the complex relationships of blood-kin, hearth-kin, love-kin and pledge-kin, who must all be carefully tracked and measured - not just because you need to make sure that you donât climb into bed with an un-permitted degree of blood-kin, but to track family alliances and carefully quantify the precise level of thoughtfulness to put into the proper present to gift your fatherâs loverâs lover (too much implies a degree of intimacy that might upset the polycule.)
Thus, while a hobbit matron may tell a startled dwarf that she has seven sons, she might only have borne five of them herself, and have one hearth-son by her wife, and a pledge-son of her first husbandâs. There are between three and four fathers involved at various stages of production, from conception to pledge-duty, but there is debate about the precise number of fathers, as one child was festival-conceived and therefore provisionally pledged to the Brandybucks until more distinctive paternal traits should materialise. Itâs expected that four of the sons will be uninterested in women, and their contribution to family life will be in raising hearth-children and pledge-duty. However, this level of detail is normally negotiated later in conversation, as a mutual overture of friendship. So sheâs just clear and simple: yes, certainly, she has seven sons. Yes, theyâre all hers. Yes, thatâs fairly normal - yes, hobbits like big families. How big? Thatâs really hard to say! Well, about thirteen hobbits live in her house⌠er, she has forty-three nieces and nephews. Yes! She has nine siblings, thatâs correct, but some of them are still babies themselves..
In this way, a bewildered dwarf might assume that hobbits are absurdly fertile, producing an average of seven children per couple, at an absurd pace.
When in fact, with about half of hobbits never bearing biological children, the population of hobbits is pretty much always the same.
Tl:dr, hobbit population works perfectly well, both internally and in the perceptions of outsiders, if the majority of the Shire is gay, theyâre all polyamorous, and they all firmly claim to be parents of high numbers of children. Of course Frodo fathered Samâs kids - he named them! They were pledge-kin but not hearth-kin, as Frodo needed a lot of quiet and stability in the home.
No outsider ever parses hobbit genealogy well enough to understand this except for Gandalf, who never explains anything either.
are you kidding? Gandalf would WEAPONIZE his knowledge of Hobbit genealogy against outsiders
Since âpledgeâ kinships are multidimensional and can occur in different directions, hobbits can form - and formalise - family bonds simply because they choose to. Gandalf doesnât tell anyone that the formation of Thorinâs Company, the Fellowship of the Ring, and Belladonna Tookâs Accidental Troop of Mercenaries* are legal formations of pledge-siblings, a hobbit family structure usually claimed to increase social class and prestige (as high numbers of pledge-kin confer distinction on a hobbit, being a sort of popularity vote/endorsement that adds greatly to their social power. Incidentally, this is partly why Bilbo was both controversial and successful in his pledge-claim of Frodo; outsiders mistook his âbachelorâ status as someone living outside of heteronormativity, while the Shire was bewildered and increasingly annoyed by his rejection of pledge and hearth commitments. By rights Bilbo had too few pledge-kin, and too little parenting experience, to claim rights to an orphan, especially one from Brandybuck hearth; but conversely, his social status was high enough that his belated bid for his very first pledge-son couldnât reasonably be denied by anybody.)
In short, all of the hobbits enjoyed achieving even larger families on their adventures, legally and without argument or debate. Itâs free real estate. If nobody else is going to sibling these losers, we will. (The condensation of so many entanglements at once also legally made Pippin his own father-in-law.)
Gandalf never explained.
* see the post about the Old Tookâs âenchanted diamond cufflinksâ that obeyed the wearerâs commands; which were probably, given the general state of things, two lost silmarils recovered by his Remarkable Daughters and gifted to him because things stay small and safe in the shire
@elodieunderglass wouldn't that make pippin both denethor's pledge-son-in-law, and (as pledge-brother to the king) probably outrank him?
Only through Boromir while Boromir was alive! Pippinâs familial claim through Boromir technically dissolved on Boromirâs death, as Denethor hadnât been privy to it, and those bonds rarely stretch to a stranger when the person in the middle has died before introducing them; although Pippin, who was well-brought-up, perfectly and politely rectified the problem at once by simply swearing himself as Denethorâs pledge-son. but through his blood-cousinship to Frodo, who was older than Boromir, his status as the Took double-primarc (donât ask) and the proximity-enhanced status-doubling effects of having a five-way cousin in Merry, Pippin was demonstrably higher status as a pledge-sibling and was also his own father-in-law and approved of himself. As such, he would have significantly raised Boromirâs social status and marital prospects in the Shire.
Inheritance follows parent-child pledge as the primary consideration, with matrilineal descent as the secondary. Pippin would have been bewildered to gradually understand that Denethor held his two sons in such odd and different standing :-/ hobbits donât recognise kingship so it wouldâve been very upsetting and disappointing to Pippin to understand how Denethor stood in position of sworn-father to a whole city of people without even being slightly fair to his younger hearth-son. Aragorn is demonstrably much better dad-material and therefore had Pippinâs vote. Pippin, by virtue of being an excellent father-in-law to a spectacularly promising young son-in-law, also considered himself a better candidate for king of Gondor than Denethor, by outranking him in Dad Competence - but was too busy by the time he realized this to point this out .
Ironically, the events in which Pippin realized this made Faramir his own hearth-son - so Pippin won in the end and took a great interest in ceremonially approving of Eowyn. Gandalf never explained
I will buy that for a dollar, yup.
It crossed my dash again! The Hobbit Polyamory Post!

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twenty years across the sea
i thought the âthis is the face that launched a thousand ships, although now it would maybe be five-hundred.â line was just an internet joke but apparently that's a line Menelaus actually says in Nolan's Odyssey??
Not only that the language itself sounds straight out of a marvel forcibly funny haha moment, but Menelaus? The Menelaus who all thoughout human history, from Homer, to Sappho, to Euripides, to Virgil, to Shakespeare, to Brooke, to Barth; from Classical vases to Medieval poetry to Reinessance art, has been known as the man whose sword fell from his hands at the sight of his wife after 10 years apart?
"What joy for me to hold my wife" Menelaus?
"He flung the sword away, and kissed her feet" Menelaus?
"I believe all. I understand nothing. I love you" Menelaus?
"I have no fault to find; my wife, he daughter of Zeus and Leda, is mine again, she whom her brothers on their snow-white steeds, whilst torches blazed, made my happy bride, but gods removed her from my home." Menelaus?
The Menelaus who was picked out of the suitors by Helen herself? The Menelaus who couldn't kill a begging Trojan so his brother had to do it for him? The Menelaus who rescued Odysseus and got out Patroclus' body? The Menelaus who volounteered to fight Paris one on one so everybody could go home? Who kept expressing his guilt about himself being the cause of war through every assembly he spoke at in the Iliad? Who after 10 years away at Troy, took his wife through a 7-year long journey at sea back home, where he reinstated her as the queen of Sparta? Who wept like a child in front of Telemachus recalling the war and his brother and all the friends he lost and the only consolation being his wife' gentle hand on his?
You want me to believe that man scarred Helen's face and called her only worth half the ships because of it?
I'm actually physically sick just thinking about it.