Hey so like omen wise how are we doing. Are we doing okay
Could mean good things!
Hey @evilwizard. So, you up to anything new lately?
haha it’s funny you ask
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@zevveli
Hey so like omen wise how are we doing. Are we doing okay
Could mean good things!
Hey @evilwizard. So, you up to anything new lately?
haha it’s funny you ask

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Is anyone else constantly bothered by the fact that all of a child's medical care is required to go through their parents? That they must rely on these people to decide when they do or don't need medical care?
No matter how injured. If a parent doesn't deem it necessary to see a doctor, it doesn't happen. Teachers can suggest a doctor visit, but unless it's a very acute injury (and even then), it's ultimately up to the parents.
You can be 13. Twisted, maybe broken ankle. You teacher lets you sit out in PE. She's concerned, and tells you to rest when you go home, and see a doctor. You get home, ur parents fill a bath and add some Epsom salts, and then laugh at you for using it moms old colorguard stick as a cane. Take some ibuprofen they say. It's just a little sprain, ur a kid.
You go to school the next day, go to ur office assistant time. Office calls ur mom to come get you, because you're clearly in too much pain for school. Your mom laughs when she gets you, says you just were so determined not to miss school. Scolds you for making the office ladies worry.
You never see a doctor for the injury.
Your parents come into the exam room at every visit. This does not stop with age, except for gynecologist. But your parents are on the medical release forms. They fill them out for you, with you. You do not get to take them off.
You never get to tell s doctor about the ankle. Even though it never quote healed right, and it hurts every day.
Then your 18. In college. Still on your parents insurance, and have no car. The on campus clinic only does std testing. You fall down some stairs. Same injury. You call your parents, crying from the pain. You are using a mop as a cane. They console you and say to have a bath, take some meds, and let them know how it feels in a few days. You end up borrowing your roommates rolling chair to get around for the weekend.
By Monday, you can walk again. You walk miles to class every day. You ask to see a doctor, but your parents won't drive the hour to come take you, and you don't have the insurance card. You are still at their mercy for medical care. The ankle tries to heal again. This time worse than before. The tendons click with every step.
Now you're in your twenties. Finally have your own healthcare. You see a doctor. You get to mention the ankle! They say it's been too long to really even know what was damaged. That you have arthritis now. It healed wrong but it can no longer be fixed.
I'm 32 now. My ankle tells me the weather. I wear boots to keep it stable. What could have been a funny story about a fall and a cast has become a lifetime injury. Because children do not have access to medical care without a parents approval.
I'm ninety-nine percent sure i had a concussion when I fainted at seventeen and hit my head on a portable power generator. But I'll never know for certain because my parents refused to take me to the hospital because it was late at night and my mom in particular couldn't be bothered. (It wasn't even an insurance thing, i had medicaid, she just didn't want to take me.) The fact that l spent the next six hours doing nothing but giddily laughing as my headache became worse and worse is a pretty big clue tho. And even thru my laughter I knew something was wrong and was pleading in between gasps of air to go to the E.R. This was right after Natasha Richardson's notorious death after falling and hitting her head and not seeking the medical care I was begging for, and as exhaustion began to overtake me after six hours of laughter, I fired off a message to my long-distance friend saying I think I'm gonna die tonight from hitting my head, thanks for everything you've done for me. And I fell asleep that night honestly thinking I wasn't going to wake up. I did, obviously, with a splitting headache that would last over a week and having to sheepishly apologize to Danielle for worrying her.
Anyway who knows if the neuro issues i developed over following six years are related to that or not.
What I think is really interesting about the papyrus account of the workers building the tomb of Rameses III going on strike to demand better wages is really fascinating to me because if you look at the description given by the royal scribe you see that there was an attempt to satisfy the workers by bringing a large amount of food at once but that was rebuffed by the workers who declared that it wasn’t just that they were hungry at the moment but had serious charges to bring that “something bad had been done in this place of Pharoah” (is poor wages and mistreatment). They understood themselves as having long term economic interests as a -class- and organized together knowing that by doing so they could put forward their demands collectively. It so strongly flies in the face of narratives that are like “in this Time and Place people were happy to be serve because they believed in the God-King and maybe you get some intellectual outliers but certainly no common person questioned that”. If historical sources might paint that sorta picture of cultural homogeneity it is because those sources sought not to describe something true but invent a myth for the stability of a regime.
Since this is getting notes here’s a link to a translation of the papyrus scroll and here’s an article that gets further into the economic situation surrounding the strike and giving an explanation of the events. The workers didnt just refuse to construct Rameses III’s future tomb, they actually occupied the Valley of the Kings and were preventing anyone from entering to perform rituals or funerals. Basically they set up the first ever recorded picket line
Again the workers went on strike, this time taking over and blocking all access to the Valley of the Kings. The significance of this act was that no priests or family members of the deceased were able to enter with food and drink offerings for the dead and this was considered a serious offense to the memory of those who had passed on to the afterlife. When officials appeared with armed guards and threatened to remove the men by force, a striker responded that he would damage the royal tombs before they could move against him and so the two sides were stalemated.
Eventually the tomb workers were able to win the day and acquire their demands and actually set a precedent for organized labor and strikes in Egyptian society that continued for a long time
The jubilee in 1156 BCE was a great success and, as at all festivals, the participants forgot about their daily troubles with dancing and drink. The problem did not go away, however, and the workers continued their strikes and their struggle for fair payment in the following months. At last some sort of resolution seems to have been reached whereby officials were able to make payments to the workers on time but the dynamic of the relationship between temple officials and workers had changed – as had the practical application of the concept of ma’at – and these would never really revert to their former understandings again. Ma’at was the responsibility of the pharaoh to oversee and maintain, not the workers; and yet the men of Deir el-Medina had taken it upon themselves to correct what they saw as a breach in the policies which helped to maintain essential harmony and balance. The common people had been forced to assume the responsibilities of the king.
[…]
The success of the tomb-worker/artisan strikes inspired others to do the same. Just as the official records of the battle with the Sea Peoples never recorded the Egyptian losses in the land battle, neither do they record any mention of the strikes. The record of the strike comes from a papyrus scroll discovered at Deir el-Medina and most probably written by the scribe Amennakht. The precedent of workers walking away from their jobs was set by these events and, although there are no extant official reports of other similar events, workers now understood they had more power than previously thought. Strikes are mentioned in the latter part of the New Kingdom and Late Period and there is no doubt the practice began with the workers at Deir el-Medina in the time of Ramesses III.
There was also a strike at one point where construction workers refused to continue until they were given sufficient “cosmetics.”
This was thought a highly strange thing until somebody deciphered the recipe for the “cosmetics” the workers were demanding and recreated it.
It was sunscreen. Sunscreen.
Making that the first recorded strike over occupational safety.
This is literally what people are talking about when they say AI will be used to mainstream widely held bigotry. LLMs are trained on frequency and probability -> straight relationships are more well represented in the dataset -> straight pronouns and terms become the "correct" normal.
This is a form of backdoor bigotry from both normative facts (there are more straight than gay relationships) and well represented bigoted beliefs (men are superior to women).
Combine this with the mass of people inclined to believe (and being encouraged to believe) that if AI says and does something it must be correct
The Shadow in the Night (S03E06) THE WHEEL OF TIME (2021—)

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If you’re a Non-Muslim and you see a Muslim praying in public, could you please not pass in front of them?
Go behind them, but not in front. 👍
Oh, signal boost! I didn’t know this.
Okay, but also: if you see a Muslim praying in public and they have something in front of them, like a purse or a bag or something like that, you can pass in front of them, but pass in front of that object.
it’s called a sutrah, and it’s meant to act as a physical barrier between the person praying and someone who might happen to pass in front.
Also, if you did this and didn’t know, please don’t beat yourself up over it. Now you know! Muslims aren’t supposed to pass in front of Muslims praying, either, because prayer is communication with God and you don’t want to break that connection.
Spread culture, respect customs, be good people. Simple as that.
Didn’t know this.
Reblogging again
THE AMOUNTS OF REBLOGS THIS HAS JUST MAKES ME SO HAPPY
S I G N A L B O O S T
Reblog forever !
Similarly, if a Jew is saying the Shemonah Esrei prayer (whispered, moving only the mouth, standing facing east with legs together) don’t go in front unless there’s a barrier.
idk anything about this but I love it
WOW I CAN'T BELIEVE THIS IS MY FAVORITE TELEVISION SERIES OF ALL TIME (it's not out yet)
Oh, I am in.
WANT. :)
my YouTube algorithm has been showing me a lot of horse racing recently and since the Kentucky derby is today, the last few days all my recommendations have been filled with every middle-ages dudebros podcast about gambling and betting strategies and How To Pick The Real Winner and how to min-max your bet and bla bla bla. Buddy I’ve already got my favorite horsie picked out and it’s because he’s Silly.
reasons i like the horsie Great White:
he's about 6 inches taller and 200lbs heavier than any other horse in the field. big ol honse.
his record kind of sucks and when an interviewer asked his trainer "what do you think [the horse] will need to do to win the derby?' the trainer just said "get a lot better."
the horse was deadset on eating the landscaping shrubbery during the interview
thats all i need, absolutely sold, go get em Great White.
this couldn't have ended any more perfectly
guess which one is great white
It’s almost 4.00AM and this is what my last five brain cells are doing

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He should be in all detective shows
[Image description The background for Blues Clues with Benoit Blanc from Knives Out]
Now I’m naht puhticularly familiuh with how everything wurks around heeuh, but I- I do buhlieve we just gawht a lettuh… wonduh who it’s from…
“For example, if you’re trying to convince people to boycott a segregated store, your object is to convince them that boycotting the store will have a strategic effect, not that desegregation is morally important. For whatever reason, on a cognitive level human beings have a really hard time with this. Smucker cites an example of a Lefty roleplaying session where people were tasked with selling an action to people who agreed with them on principle but didn’t see the strategic merit of the action. Surprisingly, the sellers couldn’t make the conceptual switch to sell strategic merit: instead, they doubled down on THIS ISSUE IS IMPORTANT — even though it had been stressed to them that the people they were selling to bought into the importance of the issue. People react poorly to “this is important, so do WHATEVER I SAY”; they want to be convinced that what you’re proposing will work.”
Source.
Also from above:
“Bob Wing, a grassroots organizer, explains this nicely: “If winning feels impossible, then righteousness can seem like the next best thing.” But righteousness is not conducive to getting normies to join your team if your team cannot demonstrate ability to, at least sometimes, win. Nor does righteousness help you make real inroads with regular people.”
Somewhat related, my favorite comic strip of all time:
bunny moment
the baseball crowd loves unexpected animals far more than the baseball game
The funniest part of A New Hope is that Luke Skywalker is a 19 year old who has not locked in yet and plays with toys and sleeps in his childhood bedroom at his aunt and uncle’s house and Leia Organa is a 19 year old with a mission to save the galaxy from fascism. Luke has never left his hometown, Leia just watched her planet be blown up. He’s peeved his uncle is asking him to do his chores, she’s imprisoned for resisting the government. You relate to them both but they’re on complete opposite sides of the 19 year old life stage spectrum.
Also Luke is clearly very lonely after his crush and best friend, Biggs, went away to college
Yes! Some people have misinterpreted this as me insinuating Luke is a wimp but he’s just in a very transitional life phase that is focused on growing and maturing. His friends are growing up and moving on, he’s anxious to join them but isn’t quite ready. He has ambition and goals but he just isn’t in a place where he is able to pursue those goals, he is immature and that isn’t a bad thing. 19 year olds SHOULD be able to ponder their place in the world and which direction they want their life to take. Leia has been in the public eye her entire life, she is a princess, she has been primed for greatness and she has been shouldered with so much responsibility. Luke is just his aunt and uncle’s nephew, they love him and don’t want him to leave, he’s trying to decide what to do.
He’s like a Midwest farm boy who is dreaming of the big city and she is like an old money New England heiress who has been told since birth she will follow her father’s career path into politics and has been sent to the most competitive schools and enrolled in the most rigorous extracurriculars.
Luke is the protagonist at the start of a coming-of-age plotline while Leia is in the 3rd season finale of her failed revolution plan when A New Hope takes place and you can fight me on this.
and Han Solo owes a slug drug money

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👏🏾Education 👏🏾is 👏🏾a 👏🏾right,👏🏾 not👏🏾 a👏🏾 service 👏🏾
Pass along and use the shit out of them