oh FWIW I'm trying to spend less time on social media, so if I'm not around as much that's why. I do check in daily, so my messages are open if you need to get in touch!

izzy's playlists!

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@pleasespellchimerical
oh FWIW I'm trying to spend less time on social media, so if I'm not around as much that's why. I do check in daily, so my messages are open if you need to get in touch!

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cabinet of curiosities 🦇
Today my magnificent octopus magnum opus, a 126-page monograph on the genus Rhombophryne—Madagascar's diamond frogs, was published open access in the journal Vertebrate Zoology. In it, my colleagues and I have described seven new diamond frog species and provided detailed revised accounts of each of the now 27 species in the genus, compiling practically everything that is known about these curious and obscure frogs!
Allow me to introduce the new characters:
This piece of lint precious child is Rhombophryne maraorao, a little burrowing species from the northeast of Madagascar. It is very similar ecologically to R. coudreaui, a long-known species from further south. The name maraorao means ‘rough to the touch’ in Malagasy, referring to the rough skin of this species. They do a weird thing where they straighten all of their limbs and go stiff in self defence. Think pumpkin toadlet post-launch mid-air stiffness, but… in the hand?
This beautiful creature is Rhombophryne mavokely, a little leaflitter-dwelling species from the northeast of Madagascar. The name mavokely is the Malagasy word for ‘pink’ but literally translates as ‘small yellow’ (mavo = yellow, kely = small). I LOVE this bizarre etymology, and also this species is small and sometimes pink and sometimes yellowish, so the name seemed extremely apt. This species was the first Rhombophryne I ever saw alive—I caught the first ever specimen immediately underneath my hammock on Marojejy in 2016!
This shiny boy is Rhombophryne sonaliae, a rather well known species from eastern Madagascar that has previously been called R. alluaudi—until we showed in 2019 that the correct use of that name was for a Plethodontohyla alluaudi from southern Madagascar! We dedicated this species to Sonali Garg, in recognition of her fantastic work especially on Asian frogs.
This forbidden truffle is Rhombophryne anatiala, a very poorly known species very closely related to R. sonaliae but found further north and differing subtly. The name anatiala means ‘in the forest’ in Malagasy, referring to the forest habitat of these frogs.
This bumpy beanbag with his go-faster chevron is Rhombophryne kotrobaratra, an interesting species from northeastern Madagascar with rather unusual anatomy, especially its quite long and strong hindlimbs. The name kotrobaratra means ‘thunder and lightning’ in Malagasy, and refers to the inclement weather that seems to bring these frogs out (true for all Rhombophryne, really) .
This coffee bean is Rhombophryne quentini, an orange-thighed species from high-elevation forests in northern Madagascar that resembles R. ellae. Back in 2020 I named R. ellae after my partner, Ella, and I thus took particularly great pleasure in naming this new, closely related species after our four-and-a-half year-old son, Quentin. A little family of frogs. :3
This little pebble is Rhombophryne kilonjy, a small, poorly known and obscure species related to R. ellae and R. quentini but found in lowland forest close to the coast in northwestern Madagascar. The name kilonjy means ‘pebble’ in Malagasy because, well, just look at it.
Even way back in my tumblr posts from 2013 and 2014 I think you would find mentions of the work I had begun on this monograph. I had no notion that it would take more than twelve years to complete. But I cannot express my joy at finally being able to share these charming, round frogs with the world. I hope you approve of the names!
If you want to read a bit more about these frogs, you can do so on my website. I have even posted a couple short videos about them on TikTok and Instagram (which also will show you how to pronounce the names!). Basically, you can find me most places on the internet, and wherever you find me, you can be sure to find frogs and lizards and snakes and a good deal of enthusiasm.
Last year, I befriended a Catholic seminarian. We've gotten to be pretty decent friends. Seeing as he was staying in town for the summer and I wasn't, I entrusted him with caring for my plant.
He did a wonderful job, but as he was returning my plant to my custody, he explained "I watered her every other day, I gave her new dirt, moved her into the sunshine, prayed the rosary-"
"What?"
He looked at me, confused. "Isn't she a plant you pray with?"
"No," I said slowly. "She's a prayer plant. That's the... colloquial name of the plant."
Upon seeing his stricken face, I realized something went wrong. Turns out, this entire time, he's been including my plant in on his prayers and leaving her near icons.
Listen, totally cool. My plant becoming Catholic is a great deal for her not dying over the summer. But now I must navigate this interfaith household. Keep me in your thoughts.
Ok now I’m curious… Which do you prefer:
I have lived in and out of the city, I prefer the city
I have only lived in the city, I prefer the city
I have only lived out of the city, I prefer the city
I have lived in and out of the city, I prefer out of the city
I have only lived in the city, I prefer out of the city
I have only lived out of the city, I prefer out of the city
Bald/vanilla extract/I reject dichotomies under all circumstances/I can’t read

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one time I went over to a friend's house and their housemate was making paper in the living room, and we saw this big tub full of water they were using to dissolve old scrap paper into a slurry, and everyone was immediately like "oh, you need scrap paper?" and started turning out their jacket pockets and producing expired coupons and bus tickets and crumpled receipts and old shopping lists and whatever else they'd been carrying round with them for no good reason, and passing it all to the paper-making housemate to make sure it was suitable before it got torn up and dropped into the tub, while people took turns stirring the slurry with a big wooden stick. it was strangely ritualistic, like presenting an offering to some kind of temple elder for inspection before placing it in a watery shrine to be devoured and reformed. pulp for the pulp god.
1920s guy driving a model t with a "i bought this before ford went crazy" bumper sticker
you have won a lifetime supply of this
How do you feel?
good!
I CAN SELL THIS AND GET RICH
im drowning in my supply help
Eh it's okay
BAD. VERY BAD
results/other
you would receive the supply once a month
the brand/type will vary so you could
you can sell the things you get/give them away but they will keep coming until you die
This would be a problem.
Lumpsuckers, gouache and markers.
Ok but when you say "restorative justice" do you mean "hegemonic power structures need to provide ways for people who've done bad things to reintegrate into society" or do you mean "you, personally, someone with no hegemonic power whatsoever, need to keep forgiving people who've hurt you forever" because those are like. Pretty different.
Do you mean community as in "broad coalition of people united by some shared material interests" or do you mean "Discord server"

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love doing something I call ‘the big leaf test’ where I put my hand on a leaf and if the leaf is bigger than my hand I go damn that’s crazy
Beyond the Golem & the Dybbuk lies a forgotten world of Jewish magic and folklore myths!
After many preparation we are launching a 50-page, fully illustrated zine exploring the hidden creatures, spirits, and myths of Eastern European Ashkenazi folklore. If you love dark, whimsical lore and handmade art, check it out!
You can grab a digital copy, a premium physical zine, or limited-edition art prints.
Please reblog and support the campaign here:
Beyond the Golem and the Dybukk lies a forgotten world of jewish magic. This 50 page, fully illustrated zine unearths the lesser-known creat
Citations could be so awesome without copyright. Imagine just being able to click on a footnote and it takes you to the exact section of another book being quoted. Imagine how much that would do for stemming misinformation.
"Offering" by Ulla Thynell
Some great additions from the comments.

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You gotta read and watch some old books and films that aren’t 100% modern politically correct. I’m not saying you should agree with everything in them but you need to learn where genres came from to understand what those genres are doing today and where media deconstructing old tropes is coming from.
Also, more often than you might think, they’re not actually promoting bigotry so much as “didn’t consider all the implications of something” or just used words that were polite then but considered offensive now.
Kill the censor in your head.
When we choose to avoid history because it's Problematic or Says Bad Things, we are choosing to divorce ourselves from understanding how we came from that time to this one, which makes it even more likely for the cycle to repeat, with no one but a few people with shelves of old books aware that it's happened before.
and this shit's important. Media from the past tells us how people from the past acted and thought and behaved.
Plus, a lot of these media pieces were socially acceptable and/or progressive for their time. For example, The Adventures of Huckleberry Finn, while it contains a lot of words and ideas that are offensive now, was very progressive for its time. The book is a statement piece for how a young man who's grown up in a racist environment, with no words to explain himself other than racist and bigoted ones, decides that the whole system is shit and he's not going to follow those rules any more. So not reading or engaging with it because it uses the n-word a lot really misses the point.
Attention, people with ADHD, autism, and anyone who has trouble with talking to people and keeping friends:
Hello! I'm one of you. When I was younger, I would have so much trouble having friends. I'm still not very good at it, but I will tell you what has made it better.
1. I learned the local sign language alphabet. When people are talking, my head fills up with things I want to say. I used to either interrupt people, or I would be so focused on not interrupting and waiting for my turn that I wouldn't actually listen to them.
Now, I use the sign alphabet to remember what I want to say. So if I want to talk about dolphins, I hold the D shape. I leave the remembering to my hand. This lets me listen to what the other person is saying. You could use a notepad or a phone, as long as you do it quickly.
2. I learned how to engage the other person. This is so hard. I want to ramble on and on! But people generally don't like that. They want to talk with you, not be talked at.
I would make pauses in my speech, so they could talk. I would ask questions. I wasn't very good at asking questions at first. I would say, "isn't that cool?" That doesn't give someone much to respond to. So...
3. I learned to ask open ended questions, like "What do you think about this character's choice?"
4. I learned that I needed to find common interests. I'm lucky because I can talk about a wide variety of topics. If you can't, I suggest you find clubs or forums for your special interest. You could also try to find something related to it. For example, if you like Steven Universe, and the other person is interested in gem stones, you could ask them about the real life properties of diamonds versus pearls and things.
As much as I want to talk all day about the show I just watched, I need to find someone who wants to hear it. If I'm with someone who doesn't like that kind of thing, I need to talk about something we both like. If I just met them, I can ask what their hobbies or favorite shows are, or I can ask them if they like my favorite stuff.
Sometimes I can get my friends into the stuff I'm into, but that's not always the case. And that's okay. I can open myself up to trying out things they're interested in.