Everybody's Got Something to Hide Except Me and My Monkey (1968) sounds suspiciously like part of the sonic rush soundtrack.

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Everybody's Got Something to Hide Except Me and My Monkey (1968) sounds suspiciously like part of the sonic rush soundtrack.

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i have a random issue with a handful of pre-srar fall out boy songs where I LOVE the the start of the song or just generally everything but the chorus, but the chorus itself i find kind of underwhelming (eg: ilalwtwiattgyo, ttotbo, igatrimeanomf, cfmrfrpfmsr, gblogbd(dyptstsasgts)
poor thing...walked straight into the electric fence
Ignoring ongoing covid paved the way for this change and put millions more in worse danger because of it. Mask up. Keep people developing debilitating long-term illness the government wants you to die from.
Where's that person who said I was fear mongering and actually they were an expert who's helped people keep their disability because they were completely overlooking this point that I assumed was clear because I might know just a bit more about gov't assistance than the average person. This will kill people. This will force disabled people out of their homes. This will take people who are barely surviving and make it so they can't survive at all and that's the point.
the "or qualifying activity" mentioned above includes unpaid work like internship or "voluntary" time at an approved charity or nonprofit.
So if you want to keep your disability, or if you're not disabled but 80 hours would put you over the limit to lose income-based state healthcare (which is the case for anyone married or making above minimum wage in a metro area), to keep your benefits that you require to live you will be forced into unpaid labor. Which. I think there's another word for that.
this already happened with snap, and every single person i know who was on snap before lost it, and no one who was working had it. The same happening for medicaid would completely end the program in effect.
honestly im very tired of peoples inability to recognize stereotypes that stem from sax rohmer novels i think white people especially owe it to asian people to do a cursory reading of the premise of fu manchu novels and read the characters are associated with them just so they can get their heads out of their asses and stop blindly reading fu manchu and fah lo suee reskins without any critical thought
like an asian daughter trying to get away from her evil dad or trying to usurp her father with the help of white men is a anti asian stereotype i need yall to know that. the daughter who is actually good and is just a helpless victim of her father and she needs help from a white man to either get away or kill her father is a racist stereotype. Id take it a step further and say that even if its not a white man getting help from any outside force to usurp or run from her father is in fact racist. An asian woman falling in love with a white man and that white man basically making her realize that she shouldn't be following her father is racist it comes from Daughter of the Dragon. It comes from Sax Rohmer. We need to recognize that its a thing. We need to be critical of how we talk about characters that fall into that trope
if you reblog anything from me I wish it were this. the anti asian stereotypes from sax rohmer novels are so prevalent in literally everything its difficult to find anything with Asian people that doesnt have at least a few. especially comics
if they're gonna remake The Princess Bride, it should open with a kid sick in bed scrolling on his phone. his grandpa arrives with a gift--it's a DVD player with a disc already inside. grandpa hooks it up to the TV and presses play. and we all just watch the original 1987 film again.

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if you tell a trans woman she is "enforcing passing culture" by wanting to pass and expressing it i honestly hope nothing good happens in your life ever after that
Crazy that once I'm passing and starting to feel good about myself, fake allies are trying to tell me that being bricked tf out is actually the best.
This is why I'll never shut up about the part of Whipping Girl where Serano says we gotta stop calling it "passing." It pretty directly accuses us of 'hiding' or 'fooling people into thinking we're women.' We aren't "passing as women," we are women, we're being correctly gendered as women. When people deride us for "passing", they're blatantly saying that they don't think we're women. Afterall, nobody says cis women "pass as women" when they're correctly gendered as women.
the fact that I feel the need to go, "and don't forget about Black people" is the most damning indictment of tumblr that I can give without being tempted to mention photovoltaic bartholemew. I have to browbeat you people to reblog any kind of Melanistic Mention. I love you, but i despair of you understanding the way I interpret your suburban accent.
13 year ago eminem (marshall mathers) said,
"I don't know how to make songs like that I don't know what words to use."
you have to do better than 13 year old eminem lyrics. stop treating people as a social obligation.
deal with it, talk about it, stop hiding it away in your private suffering chamber. do your communism dishes
you do this to me and ignore Black women. I am irritated with you.. resolve this.
Tears that are driven by white guilt are self-indulgent. When we are mired in guilt, we are narcissistic and ineffective; guilt functions as an excuse for inaction. Further, because we so seldom have authentic and sustained cross-racial relationships, our tears do not feel like solidarity to people of color we have not previously supported. Instead, our tears function as impotent reflexes that don’t lead to constructive action. We need to reflect on when we cry and when we don’t, and why. In other words, what does it take to move us? Since many of us have not learned how racism works and our role in it, our tears may come from shock and distress about what we didn’t know or recognize. For people of color, our tears demonstrate our racial insulation and privilege. I asked the woman of color I refer to in the opening of this chapter if I was missing anything in this list. This is her response: It’s infuriating because of its audacity of disrespect to our experience. You are crying because you are uncomfortable with your feelings when we are barely allowed to have any. You are ashamed or some such thing and cry, but we are not allowed to have any feelings because then we are being difficult. We are supposed to remain stoic and strong because otherwise we become the angry and scary people of color. We are only allowed to have feelings for the sake of your entertainment, as in the presentation of our funerals. And even then, there are expectations of what is allowed for us to express. We are abused daily, beaten, raped, and killed but you are sad and that’s what is important. That’s why it is sooooo hard to take. White Fragility, Robin DiAngelo (emphasis mine)
I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection. Letter from a Birmingham Jail, Martin Luther King Jr. (emphasis mine)
white transfems are not especially racist, but we are afforded an uncommon opportunity to confront the reality of white supremacy. it is not a coincidence that talking about race as a transfem feels like inviting people to call you racist. white power structures leverage accusations of racism against us not in defense of racialized people, but as a way to suborn us to service of white supremacy. it is not a coincidence that it feels like the only winning move is to stop talking.
white supremacy courts us in the same way that "gender ideology skeptics" court transmascs.
When Tess Morgan's son came home with a tattoo, she was griefstricken. She knew her reaction was OTT (he's 21) but it signalled a change in their relationship
This is gold this, absolute gold, the most over the top melodramatic hysterical ridiculous thing I’ve ever read
This is actually so interesting to read- it’s from 2012 but its full of the same anxieties, even some of the same phrasing that many of the guardian’s later pieces on transness use. really hammers home how much of the terfism that emerged in the late 10s was middle class mothers angry at a loss of control over their adult children- whether that be their bodies or their friends or their opinions- and making that everyone’s problem because they have the power to do so
He says, “I’m still the same person.”
I look at him, sitting there, my 21-year-old son. I feel I’m being interviewed for a job I don’t even want. I say, “But you’re not. You’re different. I will never look at you in the same way again. It’s a visceral feeling. Maybe because I’m your mother. All those years of looking after your body – taking you to the dentist and making you drink milk and worrying about green leafy vegetables and sunscreen and cancer from mobile phones. And then you let some stranger inject ink under your skin. To me, it seems like self-mutilation. If you’d lost your arm in a car accident, I would have understood. I would have done everything to make you feel better. But this – this is desecration. And I hate it.”
Also just the classism of her associating tattoos with “vest tops, dogs on chains, broken beer glasses”; like, just say you hate poor people
the bit where she was like "I knew I was being rediculous here" and then proceeded to put this article in the fucking guardian.
I’m the satire version of you and even I wouldn’t post something this cartoonishly transmisogynistic
i had to unfollow someone for this today so (apparently) hot take but if you were afab you cant speak as a transfem and transfems are entirely right to shout down your attempts to. this includes cis people calling themselves "honeybee transfems", bigender people calling themselves "transfemmasc", every intersex person afab regardless of what hormones you produce, and "transfem" headmates whose hosts/bodies were afab. you people gnaw at the bars of the cage you put us in in desperate attempts to speak over us and discredit our arguments when we start to discuss the cage within earshot and im fucking sick of it. words fucking mean things and you cant just vibes your way into the societal forces that make us transfem. choke on it
Trans isn't a gender identity. You are trans because of the position of your gender identity in relation to social barriers and legal structure.

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"every gen zer with a battle jacket is a poser" is correct but that's because battle jackets are ungodly lame on a conceptual level. they're lame on fucking everyone. "Im gonna stitch some antifa patches on my little punk uniform, that'll show em". shit makes me wanna puke
you're not wrong but also i think it can be done okay if it's a natural progression. at the same time everyone is a poser nowadays except me and my friends
Got holes in my jacket and the anons are callin me a poser for fixin it. Cunts.
sorry to everyone out there who thinks they have the funniest tshirt but i think i can confidently say i just saw the actual funniest tshirt just now. i passed by a beautiful black woman with long multicolor braids blowing majestically in the beach breeze & she was wearing an oversized tshirt that said in gigantic letters "WHITE BOY OF THE YEAR"
I don't take it as a gimme that a supposedly pro-trans environment is transfeminist. I go for months in a deep south red state getting she/her'd and ma'am'd by strangers, but in "woke" contexts I've been extensively they/them'd/degendered and spoken over due to being "an amab".
Obviously the average conservative would be far more dangerous to my person if clocked than any amount of microaggressing Portlanders, so I don't consider it the absolute worst thing to deal with. But it's of note to me that I am less likely to be seen as a woman by so-called allies.
i genuinely think all biopics are bad
i have yet to see a biopic that doesn't wildly distort the facts of a person's life in service of doing the most formulaic hack bullshit possible
people in reblogs have suggested this is because "real life doesn't follow clean story structure" but like... doesn't that mean the real story would be more unpredictable and compelling? Biopics exist because documentaries don't serve capital well enough to get movie scale funding.
an arcadey score attack type game like overcooked where when you get a high score it plays a gore video as a reward
like when you do well in a game it often plays some fanfare or a victory pose or whatnot, and what im suggesting is that it should instead smashcut to degloving
imagine huniepop but with gore instead of nudity
one of those "save the drowning king" mobile ads but it's like "if you dont solve this bejeweled puzzle then this poor man WONT be impaled 100 times and have all his bones broken :("
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i suggest not letting it get this far
become a terrorist NOW there's literally 0 good people within 100 meters of the white house.