Inspired by @edenisquiet and their Eridian Hating Committee. Not a whole lot I can do with these guys after this probably lol.
Keni
Lint Roller? I Barely Know Her
PUT YOUR BEARD IN MY MOUTH
hello vonnie
The Bowery Presents

bliss lane

izzy's playlists!
Aqua Utopiaļ½ęµ·ć®åŗć§čØę¶ćē“”ć

Origami Around

pixel skylines
Not today Justin
Sade Olutola


Andulka
Color Me Curious
Cosimo Galluzzi
I'd rather be in outer space šø

shark vs the universe

seen from Colombia
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seen from Brazil

seen from Germany
seen from Ecuador

seen from United States
seen from Bangladesh
seen from Türkiye

seen from Colombia
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seen from Belgium
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seen from France
@commit-arson-immediately
Inspired by @edenisquiet and their Eridian Hating Committee. Not a whole lot I can do with these guys after this probably lol.

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Hi, its me. The warmest creature in the world. I love you. Im the warmest creature in the world and I love you so much and I need to be in your lap right now. Yes, I know about the heat wave. That's okay though because I was already the warmest creature in the world so I don't mind. I love you and you need to let me sleep in your lap right now. I'm soooo warm and I love you sooo much. If you say no you'll be saying no to a thing that love you. Let me sleep in your lap. When I fall asleep I get warmer. I love you
look, i work at a morgue, i get to see every day how withered and small bodies can get when someone was sick. itās awful. do you know how bone-thin a leg can get. or how a stomach really looks beneath the ribs when itās wasted away. the way peopleās eyes and cheeks press in to their skull like theyāre clinging on for dear life. they died like that, and you want to try and sell me a lie, a pill, a miracle cure thatāll make me live in that state? thatāll make my friends look like that, my family, the people i love? to see corpses in them?
this job makes me appreciate all the more bodies lived in and well-loved. please eat that second serving. please give yourself treats as much as you want. life is not long enough to suffer through it. youāll be plenty skinny when youāre dead.
can i be real with you i'm gonna start biting people
I'm gonna say it, I do think that even the laziest person imaginable should have a roof over their head, food in their stomach, and access to healthcare

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joining the war against gross kinks on the side of the gross kinks
having free control over our endrocrine systems and the ability to change our genitals is currently inextricably tied to trans rights, and for good reason, but frankly i don't think it even needs to be. it should just be a matter of bodily autonomy, and that should be universal. if a cis dude wants tits and a pussy i think that would be fine. if cis women want a dick or nothing at all that should be allowed i think. people shouldn't need to be transgender to be allowed to change their bodies. free the nipple, enlarge the nipple, remove the nipple. whatever the fuck you want. i dont know if there's a term for this belief but i hold it very strongly. everybody biohack yourselves NOW
Baa baa backstreets, have you any boys
āI have this artistic idea but not the skills to achieve it to the standard I want.ā
congrats! Now you have a motif! A recurring theme! A focus for your art! Something to haunt you!
Seventeen still lives of dandelions? Three hundred poems about grief? A sketchbook dedicated to your grandmotherās house? Two books trying to unravel the complexities of familial relationships?
Donāt let the fear of it not being perfect on the first try stop you from being Weird About It!
Please view Hokusai's gradual working towards The Great Wave Off Kanagawa, over a period of 39 years.
An early exploration of the themes Hokusai would keep coming back to is Spring in Enoshima, done in 1793 when he was 33. The wave is small and there are no boats, but Mt Fuji is clear in the background, and Enoshima is in Kanagawa, so we are clearly beginning to work towards something here.
A second pass, eleven years later in 1803 when he was 44. The title of this one begins to get more familiar: The View of Honmoku Off Kanazawa. It has a towering wave over a smaller boat, but Mt Fuji is not present, and the boat is considerably larger and has a sail. But the feeling of danger in the wave and the smallness of the boat are here, and of course the general composition is definitely recognizable.
This is A View Of Express Delivery Boats, done in 1805, merely two years later at age 46. Here we find the wave and the boats almost exactly as we'll find them in The Great Wave Off Kanagawa, though Mt Fuji isn't present, and the location is uncertain. And it's a good picture! The wave is threatening, the boats are small -- but the feeling of "ocean" isn't really there yet, is it? It's unlikely this picture would have become a classic for the ages. But that's okay, there's still time.
And here we have it, a full 26 years later, done by Hokusai in 1831 at the age of 72. The Great Wave Off Kanagawa, one of the most recognizable pieces of art in the world. The boats are there, the mountain is there, the wave is there, and the FEELING is there. He did it! He reached the apex of his ongoing motif and theme!
Or did he? Because the whole point of a motif is not that you're striving to get to the perfect version of it, the one idealized image you carried in your head all along, and when it is done, you are also done. Hokusai is on record at the age of 73 saying he'd only just begun to feel like he was learning how to draw things properly, and that "if I keep up my efforts, I will have even a better understanding when I was 80 and by 90 will have penetrated to the heart of things. At 100, I may reach a level of divine understanding, and if I live decades beyond that, everything I paint ā dot and line ā will be alive." He had drawn The Great Wave, but he didn't believe he was finished -- he thought that he was still just beginning to get started.
And he wasn't finished with his ocean motif, either. Please check out his Mt Fuji At Sea, done in 1834 at the age of 75.
It's all there; Mt Fuji, the ocean, the wave. The boats are gone, but replaced with birds, flying with the wave instead of fighting against it. It's not as famous as The Great Wave Off Kanagawa, but that's not what motifs are for -- each successive work does not have to surpass the previous in terms of success, especially in terms of external success. They're there for you to keep playing with, keep remixing and re-experiencing, for as long as you think you have something to say.
i think when we used to point out that a story didn't need a sex scene what we meant was "this story reduces its women to mere sex objects and gives them no interiority so the sex scenes are gratuitous and geared towards the male gaze" it wasn't the sex that bothered us per se it was the objectification of female characters while givig them little to no consequence to the overall story but nowadays people mean "sex is icky and gross and has no merit to ever be portrayed in our arts which should be good and pure and never ever make ME feel discomfort" and it's like. i bet a bowl of unfrosted flakes looks real good to you rn

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Girls w glasses are so cute. Like wow you have beautiful eyes Iām glad you got them framed
it's Pal's "i can't bear the thought of using you" vs Cam's "Totally Ok With Being Used. Extremely Fine With It. Willing, Even." gigant forehead tatoo.
meanwhile Harrow holds a huge sign saying "i don't want to eat another soul can i please not have another soul on my conscience i already ate you alive i don't want to do it again" and Gideon wears a tshirt with "EAT ME. eatmeeatmeeatmeeatme" printed on it. they're both blindfolded.
! this user loves illegal immigration, abortions, and sex change operations !
you don't understand i have to justify my porn scenario via a whole convoluted backstory rooted in the character's neuroses, maybe 2% of which will actually make it to the page. or I can't get off
Foreigners tend to assume that the big cultural confusions between Australians and most other countries are gonna be based on our food, or social services, or weather, or weird animals. But itās never that. In my experience, the real cultural confusions re: Australians are about The Respect Thing almost one hundred per cent of the time.
? I realize im proving your point but what
The broader Australian culture doesnāt, as a whole, have status-based respect. Some individual groups might, because theyāve brought it from other cultures theyāre involved in, but the general culture doesnāt. Thereās no sense that your boss or scout leader or the guy in charge of your country deserves more respect than you, or that you should behave differently to them than you would to any random person you know similarly well. (The very rare exceptions include ritualised settings, such as courtrooms, and for some reason the fact that children useĀ āMiss/Ms/Mrā honourifics for teachers at school.)Ā
I donāt mean Australians are aĀ āstick it to the man, fight back against those in powerā kind of people ā weāre generally not. And I donāt mean we have aĀ āweāre going to do the status thing but pretend we donāt and pretend to all be equal in mixed companyā thing that middle-class Americans do. I mean the status-respect system does not exist, and if you try to use it, it weirds people the fuck out at best, and insults them at worst. Treating someone most countries would say isĀ āaboveā you differently in Australia is basically telling that person that you hate them; itās sayingĀ āIām forced to interact with you due to our current circumstances but I donāt see you as a person and wonāt grant you the basic respect of treating you like an equalā. (When I was in America, I was constantly suppressing the instinct that random service people were sassing me because they overuse honourifics and were so keen to help me.)
This makes interacting with foreigners really baffling in a lot of circumstances. In university, my international friends would often describe Australians asĀ āfriendly, but very rudeā. They thought we were all arseholes because of the way we spoke to our PhD supervisors and soforth, and wouldnāt believe us when we explained that our behaviour was respectful and that being deferential would be weird and awkward and insulting to them. Learning Japanese had a similar problem; everyone in the class could get the concept of different levels of formality and deference in language, ans was happy to memorise the usage of various words for Japanese people, but using them on each other was super weird, and weād only ever use the most casual form of anything unless specifically instructed otherwise by the teacher.
The reason Iāve been thinking of this lately is because Iāve recently become aware that a lot of countries have like⦠a special respect for their countryās leaders? I donāt just meanĀ āyeah, that guy makes the rulesā, but that having that office makes them better than everyone else, somehow. Which I expect from countries with royal families, because Tradition, but Iāve recently found that Americans feel this way about their President, too. (Except the current one, who seems to be enough of a dick to break the system.) Like, if six Americans were in an aeroplane that was going down and there was only one parachute and one of the Americans was A Generic Non-Trump President, itās just assumed that that guy gets the parachute? Like heās automatically the life worth saving over the others, and theyād just give up their chance in favour of him? And thatās so weird to me. An Australian prime minister would have a 1 in 6 chance at the parachute; however the people decided,Ā āthis guy happens to be the leader of the countryā wouldnāt be a factor.Ā
When Americans donāt like a President, they usually feel the need to work in how heāsĀ ānot my presidentā, either through sheer denial, or by finding some way heās theoretically illegitimate (different ways votes are counted, wild conspiracy theories about birth country, etc.), and while making sure those rules are obeyed IS extremely important, Iāve recently noticed that part of the motivation seems to be that theyāre invested in whether heās Really The President because being the President somehow makes someone Special rather than just a normal dick whoās been put in charge of the group project. (You see the same thing inĀ āTHIS IS TRUMPāS AMERICA!ā, like him becoming President gives him superpowers or something).
This is getting off-topic. Point is, in Australia you can run into the Prime Minister and ask him to help you fix your phone and if heās not busy but refused to help you out heād be kind of a dick; of course he should help you out. And if I walk into your restaurant and you act like Iām a movie star and youāre going to be super attentive to my every need because Iām The Customer, Iām gonna get creeped out. Weāre suspicious and insulted by what most people in the world consider to be basic manners, and vice versa. And it makes interacting with foreigners super weird because I always feel like theyāve got some invisible heirarchical flowchart in the back of their minds that I donāt.
I have long noticed that Americans have absolutely the same cultural attitude to the President as they would to a serving monarchy. They just think they donāt on a technicality.
Can confirm that if I call someone āSir/Madamā I generally mean āassholeā (unless talking to an animal or tiny child) and that if I get called Maāam I feel like Iām being called the asshole, which made time in Atlanta, Georgia suoer weird.
Australians have a very good attitude to respect
ā¦so this explains why I have spent the last fourteen years low-grade pissed off at nearly every Australian I meet, because every time I try to be American Polite at them it pisses them off. And, for that matter, why my second boss here, the one I was so careful to be Formally Respectful of and always called āsir,ā took such an intense dislike to me.
Yeah, even if that boss understood that you were American and what that meant, their instincts wouldāve been screaming at them the whole time that you were being a dick. Itās a difficult thing for us to get used to even when we know the culture is differentā.
As a Brit visiting Australia, the most vivid experience I had of this is: in the UK itās really uncool to get into the passenger seat of a cab - youāre expected to get in the back. In Australia the reverse was apparently true.
⦠I am only just now realising that inAmerican and British movies and stuff, people donāt get in the passenger seat of a taxi.
covid update: youāre now meant to get in the back seat for social distancing and IT FEELS SO RUDE. sorry taxi person I AM NOT TRYING TO SHUN YOu just I know there are rules and weāre protecting each other. letās be intensely awkward for a while.
Reblogging this because I just remembered the time Molly Meldrum absolutely horrified Prince Charles by describing meeting the Queen as āI saw your mum last weekā.
One of my favorite travel books described humanity as, broadly speaking, having two types of culture: one where formal is respectful and informal is rude, and vice versa. Australian culture sees formality as hostile or unfriendly and familiarity as warmth. Itās decidedly not the case in USA as a whole, though as with any broad category the dichotomy changes as the group gets smaller.
YOU PUT THE THING INTO WORDS!
Different cultures are fascinating.
Look thereās honestly a lot of history that build our culture today to be like this. We never really had a true aristocracy or class system in Australia and was still considered the dirty colonies up until federation in 1901. Even when we had the gold rush in the 19th century there were rich people but also anyone could dig up a nugget and get rich so no one really bothered with the rich = better than you thing because old johnno down the road who normally is on the piss all day and lives in a swag just picked up a 2lb piece of gold thatās worth thousands of dollars so now he can go buy his own pub and sell his own beer but everyone will still think of him as that guy who was always cracking bad jokes at the end of the bar and drinking a minimum of 8 beers a day. Sure we have rich people but we also pull them back down to earth when they get hoity toity. Australia is one of the most unionised countries in the world and yeah its true we dont get upset by much but when we do, all hell breaks loose. Look up some of Australiaās biggest protests and union movements like the convict rebellions, Eureka stockade, the campaign for the 8 hour day, and he general history of our Australian Labor Party. Australia was the second country in the world to grant womenās suffrage. So many unions and strikes and demands we made in Australia demanding equal and fair rights to working class in the 19th century that by federation in 1901 we were ahead of the world with workers rights and equality. Really the only class system we had was the employer employee divide but we still never bowed down and took it from them just because they boss. Iām not going to go into what happened in the 20th century but if youāre interested definitely look up post war Australia, the womenās working unions in the middle of the century, definitely look up the late Bob Hawke and his legacy, the nurseās strike in Victoria in the 80s, the land rights movement and Eddie Mabo, and go from there.
I remember in school we were always taught to treat others how you wanted to be treated. You were no better or worse than anyone else. You want to be treated equal to everyone else and that meant being polite and showing decency and helping each other out. Itās true we only use titles for teachers or elders (indigenous Australians use āAuntyā and āUncleā as a show of respect to their elders) but outside of that if someone calls you Miss y/n or sir or whatever itās just uncomfortable. In hospitality and retail some of us will still use sir/ma'am mainly because we donāt know customers names but even then thatās rare and usually applied only to elderly. We personally donāt want to be addressed by titles or even surnames (unless itās a nickname which Iāll get to) so we donāt use the titles or surnames for other people. With surnames often we use them as a nickname if we dont/canāt shorten their names. Getting a nickname (a good one, not one that is intentionally meant to bully you ofc. E.g. ScoMo is the nickname for our PM but heās a piece of shit and ScoMo sounds a lot like Scum-mo) is the biggest show of respect in Australia. Usually itās simply just adding a vowel or changing it up a little. I.e. John = johnno, Darren = Dazza, etc. If we canāt do it to your first name we do it to your last name. If we canāt do it to your last name itās either a feature or behaviour and we put it in a good light. You ever notice that Australians like to make fun of each other and āinsultā each other? Thereās a very subtle difference when itās truly meant to be insulting but thatās our way of being affectionate for each other. We will point out your flaws and make fun of you (and stop if you say no) and we will give you a nickname and itās all in good humour. Itās one of the things I find foreigners get really upset about because they dont understand why we are so rude to each other. You build up a hard skin in this country and forget hat sometimes that stuff IS a bit insulting.
Itās a very backwards system of respect but it is a very honest one. No one is better than you. No one is worse than you. We are all humans.
We treat our acquaintances like friends and our friends like family. Teasing your friends is expected the same way it is for siblings. If you act like someone is above you, in a not-joking way, thatās basically declaring that you donāt see them as potential friend materialāthat something about them repels you and you want as many barriers between you as possible.
It would hurt my dad so badly if I ever called him āsir.ā
Yep, and the automatic assumption that you think Iām an idiot/bitch if Iām called ma'am. The only time it has ever happened and I havenāt taken offence has been brand new army recruits/cadets, who are required to use it while in public to show deference to civilians.
I legit take less offense from being referred to as a pigdog cunt than I do being called ma'am. Getting a sweary character reference or having a friend call you a mad cbomb is totally fine in Aus. Ma'am is not something I associate with respect, being included as part of the group, or acceptance in any way - itās pointing out rather emphatically that you are āotherā
This is interesting as hell as an American raised in an Active Duty environment. As a kid I called everyone Maāam or Sir and I wonder how jarring that child would be in Australia
Whenever I watch an American show and a kid calls their parents āsirā and/or āma'amā I immediately assume that the intention is to clue the audience in on the fact that that child is being very severely abused. Addressing an elderly neighbour or something like that would be seen as charmingly respectful from a kid, but doing it to all adults would set off alarm bells in the heads of any Australian adult who wasnāt familiar with your past. Theyād get it once they learned you were raised around American soldiers though, and expect you to grow out of it.
I played an Australian teacher in America in a oneact play earlier this year who repeatedly called a highschool student āMiss [Lastname]ā and I know you said itās different for teacher-student interactions, but now I have to assume that that would also be taken very differently in Australia. He wasnāt originally written to be Australian but now its really funny to think about what is theoretically going on in his head, because thereās no actual reason for him to hate this student but given the context of the rest of the play it Decidedly makes me wonder lmaooooo
If he does that to all the students, it would indicate (to an Australian audience) that heās very recently changed jobs from a super fancy private school that rich people send their kids to to pretend to be foreign royalty or whatever. If he does it only to that student, he fucking hates her and thinks sheās a snobbish airhead who thinks too highly of herself, and he wants everyone to know it. Teachers donāt āmissā students except in weirdo niche private schools.

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they will kill you for having fun on the internet
i really thought the point of "being lgbt+ doesn't absolve you of racism as a white person" was that white people arent absolved of racism by being marginalized but it really seems like people think other marginalizations make it okay. no being disabled doesn't do it. no being poor doesnt do it. we need to fight against racism actively no matter what.