good god girl get a grip

Watched a documentary about abuse and advice one guy said to give children was, "Tell them that if someone is hurting them, to tell someone - and don't just tell one person. Tell as many people as possible, and keep telling as many people as possible until the abuse stops." and i really liked that

what I mean: "sexual intercourse" is as much a social construct as "romantic courtship," and you discover this very quickly as a queer person if you try to talk to able bodied straight cis people who literally think the only thing that counts as Actual Sex is penis-in-vagina penetration, like they call oral "foreplay" it's so dire. various people have a lot of vested interest in cleanly defining "sex" vs "not sex" for a whole slew of reasons (ex. censorship dodging and enforcing, conferring the social clout of virginity and prowess, finding and closing loopholes about premarital sex, deciding what relationships "count" as serious partnerships, ligating what is general assault vs sexual assault vs Something That's Definitely Probably Fine And Not Sexual At All, Actually, etc.), and it's really not something you can just fall back on as obvious common sense that people are dumb for questioning.

Children near a magical wood catching bugs and their family are like. Please do not catch pixies and small fae and bring them into our home. They are sentient and they are intelligent

The fae quickly realise the camera is a camera, and just as quickly invent silent movies

“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.