For thousands of years humanity has selectively bred chickens to have larger breasts and to have to lay eggs constantly. We did it to get more meat and per chicken, but from the perspective of the domesticated chickens they’re sorta living in a very specific fetish scenario
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Context for anyone who is wondering: Lamine Yamal's parents won an UNICEF raffle for a charity photoshoot in which Barça players posed with kids, and 5 month old Lamine happened to get 20yo Messi. Which is like. Literally insane
In case anyone hasn't heard, the cyclospora outbreak affecting tons of people in the US right now is coming from Taylor Farms produce. Best to stay away from bagged lettuce and prepared salads completely right now, but especially the ones mentioned in the screenshot:
Taylor Farms
Earthbound Farms
Little Salad Bar (Aldi)
Marketside (Walmart)
Kroger House Brand
Target private label greens
Costco salads and greens etc
Trader Joe's chopped salad kits and fresh produce
Fast food: McDonalds, Taco Bell, (Yum! Brands), Chipotle, Subway, Pizza Hut, KFC, Olive Garden, Top Golf, Red Lobster, Burger King, etc.
This is not the first time I've heard about a Taylor Farms foodborne illness outbreak. I stopped eating their salads after reading a description of the conditions in their facilities. Doesn't sound like they've improved anything.
We need a fully funded and staffed FDA, and regulations with teeth - and that's exactly what we don't have under Trump. To make things worse, the CDC is no longer tracking these outbreaks. We're on our own.
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But wait this is actually freaking me out though, it raises so many questions about the otherwise incomprehensible meaning of life as a collective whole versus personal sustenance and longevity
Imagine if one day you were given a choice: Become immortal and indestructible for eternity, unable to be harmed by anything ever again, and get to live forever.
However, in order to achieve that you must give up whatever your purpose in life is. Whatever it is that you were always meant to do, what you were supposed to contribute to the overall scheme and future of the life of the universe, your purpose… the whole reason you were even created, even born in the first place. You must give that up. You don’t know what that is. You’ll never know; But, regardless, you say yes.
Perhaps you assume you wouldn’t have made any sort of significant difference anyway. That butterfly effect theory or whatever they call it? Nah, you call bullshit. It doesn’t matter - you don’t matter, at least not to anything outside of your immediate connections - and it’ll all be fine, and you’ll just live forever with minimal (or maybe even no) consequences.
So, yay! You’re now immortal. You’ll never die or get hurt ever again. Wee!
But then, centuries and centuries later (not to mention that by this point you’ve gone through horrible heartbreak and misery and despair because every loved one you ever had, every friend you ever made, ever person you barely got to know, has passed away, died as you lived on long without them, helpless to do anything for them as you watched them perish, unable to ever go with them or ever see them again. But I digress), now, you learn you actually were important in the grand scheme of things. You were supposed to be a key factor in the world’s survival, long ago; but, because of the choice you made (immortality over individual purpose), you were never given the knowledge or awareness or resources or ability to save the world that you were always supposed to obtain, before you unknowingly made the wrongest choice to ever wrong.
Needless to say, you’ve fucked up big time.
The entire universe as we know it is destroyed soon after this horrifying revelation. It implodes, collapses in on itself, essentially forming a massive black hole or something. Stars, nebulae, galaxies, solar systems and planets, worlds and worlds of living people and things, and light-years of time and space and life, all sucked up into absolute, indefinite nothingness.
But you remain.
Just you. Floating amongst, spiraling around, rocketing through, suspended in… nothing. With a feeling of such unbelievable loneliness that your feeble brain can hardly perceive, can’t possibly hope to comprehend. Not only are you the only living thing left, you don’t even have one inanimate object to keep you company. You have literally. Nothing. And you are literally nowhere. I mean, technically, you are now the universe - if it would bring you petty comfort to think about it that way. You. Only you. With nothing, no one, nowhere. Forever. And ever. And ever.
All because you thought you didn’t matter. That you had no real, meaningful purpose. That you could never possibly make a difference.
But you did. And now look what you’ve gotten yourself into, you silly nugget. You’re gonna be pretty bored and lonely for that eternity, huh?
Or maybe it was out of selfishness. Maybe this wasn’t because you felt useless, but because you simply only cared about prolonging your own life and nothing else. Hm.
The moral here? Be selfless, and always know and remember that you matter.
Or else, one day, you might destroy the universe. And be left to suffer, and be tortured horribly and endlessly by the void of nothingness that has consumed you. With no way to escape. Ever.
Other moral because I got sidetracked from my initial point - all things considered, would you choose longevity over purpose? Immortality over meaning?
OR, IDK, MAYBE SOME IDIOT JUST LAMINATED A STUPID PIECE OF PAPER TOWEL FOR NO GOOD REASON
AND MAYBE I SHOULDNT BE LOOKING FOR THE ANSWERS TO THE MEANING OF OUR SHORT, FRAGILE LIVES IN
It was a Tuesday in 1981 when the San Francisco police kicked in the door.
Inside the small apartment, they expected to find a hardened criminal. They expected a drug kingpin. They expected resistance.
Instead, they found a 57-year-old waitress in an apron.
The air in the apartment smelled sweet, thick with chocolate and something earthier. On the kitchen counter, cooling on wire racks, were 54 dozen brownies.
The police officers began bagging the evidence. They confiscated nearly 18 pounds of marijuana. They handcuffed the woman, whose name was Mary Jane Rathbun.
She didn't look scared. She didn't look guilty.
She looked at the officers, smoothed her apron, and reportedly said, "I thought you guys were coming."
She was booked into the county jail. The headlines wrote themselves. A grandmother running a pot bakery. It seemed like a joke to the legal system, a quirky local news story about an older woman behaving badly.
But Mary wasn't baking for fun. And she certainly wasn't baking for profit.
To understand why Mary risked her freedom, you have to understand the silence of the early 1980s.
San Francisco was gripping the edge of a cliff. A mysterious illness was sweeping through the city, specifically targeting young men. Later, the world would know it as AIDS. But in those early days, it was just a death sentence that no one wanted to talk about.
Families were disowning their sons. Landlords were evicting tenants. Even doctors and nurses, paralyzed by the fear of the unknown, would sometimes leave food trays outside hospital doors, afraid to breathe the same air as their patients.
Men in their twenties were wasting away in sterile rooms, dying alone.
Mary knew what it felt like to lose a child.
Years earlier, in 1974, her daughter Peggy had been killed in a car accident. Peggy was only 22. The loss had hollowed Mary out, leaving a space in her heart that nothing seemed to fill.
When the judge sentenced Mary for that first arrest, he ordered her to perform 500 hours of community service. He likely thought the manual labor would teach her a lesson.
He sent her to the Shanti Project and San Francisco General Hospital.
It was a mistake that would change American history.
Mary walked into the AIDS wards when others were walking out. She didn't wear a hazmat suit. She didn't hold her breath. She saw rows of young men who looked like ghosts—skeletal, in pain, and terrified.
She saw "her kids."
She began mopping floors and changing sheets. But soon, she noticed something the doctors were missing. The harsh medications the men were taking caused violent nausea. They couldn't eat. They were starving to death as much as they were dying of the virus.
Mary knew a secret about the brownies she had been arrested for.
She knew they settled the stomach. She knew they brought back the appetite. She knew they could help a dying man sleep for a few hours without pain.
So, she made a choice.
She went back to her kitchen. She fired up the oven. She started mixing batter, not to sell, but to save.
Every morning, Mary would bake. She lived on a fixed income, surviving on Social Security checks that barely covered her rent. Yet, she spent nearly every dime on flour, sugar, and butter.
The most expensive ingredient—the cannabis—was donated. Local growers heard what she was doing. They began dropping off pounds of product at her door, free of charge.
She packed the brownies into a basket and took the bus to the hospital.
She walked room to room. She sat by the bedsides of men who hadn't seen their own mothers in years. She held their hands. She told them jokes. And she gave them brownies.
"Here, baby," she would say. "Eat this. It'll help."
And it did.
Nurses watched in amazement as patients who hadn't eaten in days began to ask for food. The constant retching stopped. The mood on the ward shifted from despair to a quiet sort of comfort.
Mary Jane Rathbun became "Brownie Mary."
For over a decade, this was her life. She baked roughly 600 brownies a day. She went through 50 pounds of flour a week. She became the mother to a generation of lost boys.
She washed their pajamas. She attended their funerals. She held them while they took their last breaths.
She did this while the government declared a "War on Drugs."
By the early 1990s, the political climate was hostile. Politicians were competing to see who could be "tougher" on crime. Mandatory minimum sentences were locking people away for decades.
In 1992, at the age of 70, Mary was arrested again.
This time, the stakes were lethal. She was charged with felonies. The district attorney looked at her rap sheet and saw a repeat offender. He threatened to send her to prison.
One prosecutor famously whispered to a colleague that he was going to "kick this old lady's ass."
They underestimated who they were dealing with.
They thought they were prosecuting a drug dealer. In reality, they were attacking the most beloved woman in San Francisco.
When the news broke that Brownie Mary was facing prison, the city erupted.
It wasn't just the activists who were angry. It was the doctors. It was the nurses. It was the parents who had watched Mary care for their dying sons when the government did nothing.
Mary turned her trial into a pulpit.
She arrived at court not as a defendant, but as a grandmother standing her ground. The media swarmed her. Reporters asked if she was afraid of prison. They asked if she would stop baking if they let her go.
Mary looked into the cameras, her voice gravelly and firm.
"If the narcs think I'm gonna stop baking brownies for my kids with AIDS," she said, "they can go fuck themselves in Macy's window."
The quote ran in newspapers across the country.
The court didn't stand a chance.
Testimony poured in. Doctors from San Francisco General Hospital wrote letters explaining that Mary’s brownies were medically necessary. Patients testified that she was an angel of mercy.
The charges were dropped.
Mary walked out of the courthouse a free woman. But she didn't go home to rest. She realized that her personal victory wasn't enough. As long as the law was broken, her "kids" were still in danger.
She needed to change the law.
August 25 was declared "Brownie Mary Day" by the San Francisco Board of Supervisors. It was a nice gesture, but Mary wanted policy, not plaques.
She teamed up with fellow activist Dennis Peron. Together, they opened the San Francisco Cannabis Buyers Club—the first public dispensary in the United States. It was a safe haven where patients could get their medicine without fear of arrest.
But Mary wanted more. She wanted the state of California to acknowledge the truth.
She campaigned for Proposition 215. She traveled the state, despite her failing health. She spoke in her simple, direct way. She didn't talk about liberties or economics. She talked about compassion. She talked about pain.
She forced voters to look at the issue through the eyes of a grandmother.
In 1996, Proposition 215 passed. California became the first state to legalize medical marijuana.
It was a domino effect. Because one woman refused to let her "kids" suffer, the public perception of cannabis shifted. The Economist later noted that Mary was single-handedly responsible for changing the national conversation.
She never got rich.
She had always joked that if legalization ever happened, she would sell her recipe to Betty Crocker and buy a Victorian house for her patients to live in.
She never sold the recipe. She never bought the house.
Mary Jane Rathbun died in 1999, at the age of 77. She passed away in a nursing home, poor in money but rich in legacy.
Today, over 30 states have legalized medical marijuana. Millions of people use it to manage pain, seizures, and nausea.
Most of them have never heard of Mary.
They don't know that their legal prescription exists because a waitress in San Francisco decided that the law was wrong and her heart was right.
They don't know about the 600 brownies a day.
They don't know about the thousands of hospital visits.
Mary didn't set out to be a hero. She told the Chicago Tribune years before she died, "I didn't go into this thinking I would be a hero."
She was just a mother who had lost her daughter, trying to help boys who had lost their way.
She proved that authority doesn't always equal morality.
She proved that sometimes, the most patriotic thing a citizen can do is break a bad law.
Every August, a few people in San Francisco still celebrate Brownie Mary Day. But her true memorial isn't a date on a calendar.
It is found in every oncology ward where a patient finds relief. It is found in every dispensary door that opens without fear.
It is found in the simple, quiet courage of anyone who sees suffering and refuses to look away.
Mary taught us that you don't need a law degree to change the world. You don't need millions of dollars. You don't need political office.
Sometimes, all you need is a mixing bowl, an oven, and enough love to tell the world to get out of your way.
Sources: New York Times Obituary (1999), "Brownie Mary" Rathbun. San Francisco Chronicle Archives (1992, 1996). History.com, "The History of Medical Marijuana." Weird Everything, FB december 12, 2025
I'd be only too happy to do that. I was suspicious to start, too. It seemed a bit on the nose to have the weed brownie grandma named "Mary Jane," but also, that's a very common combination in a certain place and time, so I thought it was worth the extra effort.
What I did was find sources that made the claim (in this case, that a woman named Mary Jane was a medicinal marijuana activist in California, USA in the 1980s and 90s.) I checked the dates to get some certainty those sources aren't AI slop, then checked that the sources are generally reliable.
Then I followed useful details about the place and time, and other people involved, to explore it more fully.
The first thing I did was search for "Brownie Mary" and see if that turned anything up at all. It turned up a LOT of results. Predictably, some of them were recipes, but not all of them.
Next up, I checked sources and dates. Wikipedia can be dodgy for academic use, but their policy on LLM-generated input is very clear: they don't want slop. I started by reading that page and then went on to read others.
The Atlas Obscura article is from 2018. I found another one from SFWeekly from 2017.
Both of those are decent sources - Atlas Obscura gets a High factual reporting rate from MediaBiasFactCheck, and while MBFC doesn't have a rating for SFWeekly, the verbiage in that article is very close to what GastroObscura has. (Also to what the post itself has, right down to the choice of pull quote.)
Now, we can stop there and feel pretty confident that articles published before the wide availability of LLMs are not, in fact, LLM generated.
...or we can go deeper, and run this all the way back to source.
I spotted references to a Chicago Tribune imterview of Mary Jane Rathbun, published in 1993.
My search string of "Chicago Tribune 1993 Mary Jane Rathbun" hit it in the top 3 results. That article includes some fun new details: she wore a cannabis leaf shaped pendant to her trial!
She also objected to being portrayed as a cuddly grandma up against The Man, so I must retract my flippant tags, above.
The evidence now strongly points to Brownie Mary being a real woman who really went to court for giving AIDS patients weed brownies. But can we get closer? I've now seen several mentions of a 1980 attempt at convicting her too.
The articles have mentioned Sonoma County and a nonprofit called the Shanti Project, so let's hook onto that and see what we get.
Searching for "Mary Jane Rathbun Sonoma County 1980" gets me an article from a law firm; that mentions the prosecuting attorney by name, and points to a book: Lust for Justice: The Radical Life & Law of J. Tony Serra, by Paulette Frankl. It even has an excerpt!
We can run the book down too, just for fun (now we have a primary source.) My favorite used book site has a copy for $1. Amazon gives a view of the back cover, too:
...wow. I should see if my library has that!
The excerpt on the site has a mention of a candelight vigil held for her death in 1999. It took some hunting past things I'd already read and a bunch of shops giving written tributes, but I found a news report about that, too.
There's a lot of information out there, and it's worth digging into. Otherwise it's altogether too easy to think something real and worth knowing is just another bit of slop.
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There is a young American man in France. His mother has passed away. He has few friends, and works the thankless job of a bus boy in a prestigious restaurant, but dreams of becoming a chef despite having very little skill.
He returns one night to his humble apartment, which is known to have vermin, and comes across a rat, which he could easily kill or set loose on the street.
But the rat- it is special. It seems to speak to him. Promises him every little thing he desires- talent, fame, and fortune. Recognition and esteem like he has only ever seen from afar; fine company like the wealthy men and women whose scraps he picks at over the sink.
Put me on your head, the rat says. Put me on your head and think of nothing.
It is strange at first, yes. Strange to feel another take control of his life and live it better than he ever could. To see miraculous things created with his own two hands, to feel his feet move in graceful and fantastic ways with a confidence he has never had.
But the rat delivers as he had promised: he receives promotions, notoriety, admiration. He is noticed. Envied. Every day is a waking dream, rubbing elbows with beautiful women and handsome men and influential personalities who lavish him with praise. It is addictive, this lifestyle- never mind that he is only ever truly conscious of it as a passenger of in own brain.
It is when he has reached heights few can ever conceive, with all that the rat had ever promised- a beautiful wife in a beautiful house with all the world in his palm, in possession of all the wealth and success a man could ever want, that the rat says that it is leaving.
Leaving? The rat cannot leave. Everything he is, the rat has provided.
"I have delivered on our bargain", the rat says. "I have brought to you all that you have ever dreamed. What more could you desire? I must live my own life, now."
The man is furious. He is terrified. He destroys the rat, in all of the ways that a rat can be destroyed, until nothing is left of it but a fine smear of marinara sauce.
He returns to the restaurant the next day moving like the shell of something hollowed-out and brittle. He cooks well- his fingers remember the movements, his eyes recognize the patterns, his mouth knows without his asking what orders to speak and what platitudes make patrons smile pleasantly with their straight white teeth.
He retains the talents of the rat. The charm of the rat. All the worldly pleasures the rat had provided him.
Still, it seems, he is little more than a vessel for the talents of the rat.
Here's the cat burglar. She wears comfy clothes and has zero social skills. She has sex appeal but only if you're into a very specific type of woman, and crucially she has zero idea she has it. She probably doesn't know what an innuendo is.
Here's the hacker. He's a Black nerd, and also the most moral character of the bunch. He's a nerd but also not socially awkward; in fact, he's the second best at grifting, right after the person who's been doing it for decades.
Here's the muscle. In his heart of hearts, he is a chef. He is tough and manly but he uses that to look out for the working class and children and everyone else the system leaves behind. He's feared by politicians and he reminds his friend to tip the delivery person.
Here's the femme fatale. She's over forty years old, and she's the one seducing the mark. She's the heart of the team. Her calling is to be a director. She loves attending her own funeral.
Here's the mastermind. He's the only one who doesn't start out as a career criminal. He manipulates his own crew, kills two people after promising them he won't, and takes deals behind their back. He was in seminary school.
Genuinely one of my least favourite fanon things that people often believe (or just say) about MDZS is the idea that Lan Wangji was waiting for Wei Wuxian in those thirteen years. Like, I know it's fun for jokes and all but one of the most crushing parts about all of that time is that Wei Wuxian literally was dead for thirteen years and there was literally no conceivable hope of him returning.
Like, by no means am I trying to weigh up the MXTX love interests' separation periods (as I like to think of them), but Hua Cheng had hope that he would find Xie Lian - he had so much hope that he actively searched for eight hundred years for him before he found him. Luo Binghe was able to bring Shen Qingqiu back, was in the midst of doing so when the mushroom body situation happen and then (while it wasn't Luo Binghe who did it) did bring him back.
Wei Wuxian died. Like straight up, no coming back, impossible to see him again, died. And I sometimes feel like saying that Lan Wangji was waiting kind of undermines the fact that this was a soul-crushing thing, and this was just going to be the rest of his life. There literally was no fucking shot of Wei Wuxian coming back in anyone's even remote comprehension, and the fact that he did come back was a fucking miracle in and of itself.
Lan Wangji mourned for those thirteen years. Hua Cheng searched, Luo Binghe (it's been a while so call me out if I'm wrong) was almost in denial over Shen Qingqiu's death even though he comprehended the sacrifice so he planned, but Lan Wangji mourned, and was going to mourn for the rest of his life. He just had to get used to the fact that he would never, ever get to see the love of his life again. There wasn't even a body to bury. It was just the memories and the gradual, slow descent of those memories disappearing with aging.
ALSO now that I'm thinking about it, the fact that he couldn't even talk to anyone else about it. Obviously, there's this whole thing of memories being kept alive through like sharing and talking about them, but Wei Wuxian cemented himself as basically a taboo subject. A monster who is only talked about to scare people or to curse out his name. Those who remember him can't or won't talk about him for one reason or another, and that means that Lan Wangji is left all alone, mourning someone who nobody even cares to talk about, and that will be the rest of his life. He has come to terms with the fact that he will die with the faint memory of Wei Wuxian's smile and that's all.
And, once again, this isn't trying to make a competition out of the separation periods, I could just as easily talk about how Hua Cheng's despair of not being able to find Xie Lian but knowing that he is alive somewhere (or is he? Has he gone? Faded away? Is Hua Cheng just looking for a memory?). I could talk about that desperation that Luo Binghe felt at losing the only person he had ever loved and been loved by, who had sacrificed himself to save him when he needed him most, who gave so many mixed signals, and then needing to get him back by any means necessary. But this post was borne of me being tired of the 'waiting' label being applied to Lan Wangji's mourning period.
Wei Wuxian was never, ever meant to come back. Lan Wangji was going to spend the rest of his life mourning a man who nobody else would ever talk about, memories fading until it was hard to pick apart what was actual memory and what was just his idealistic daydreams. Do you think he was waiting to die, sometimes? He never would, but do you think he just...passively waited for it sometimes, when he was alone and holding those few small reminders of the man he gave his heart to? Who he failed? Anyway. Lan Wangji just makes me so very sad and so very sick and I love him dearly.
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