i really do not think it can be overstated how much hatred against trans men on this site is driven by people finding trans men Just Kind Of Annoying. people have pipelined themselves into posting on the daily about how tmes should be raped to death because 6 years ago a teenage trans boy was somewhat overexuberant on a fandom post, and other such minor irritations. finding someone (and therefore their entire segment of the population) Just Kind Of Annoying is a direct line, especially on the internet, to completely unpersoning them. nothing one of those people ever says or does should be taken seriously, even if it's a matter of life and death. because they were kind of annoying :/
hang on yeah i want to talk more about this ^ specifically. been seeing people here discuss the phenomenon of the fascist "right to comfort" mostly in terms of people not wanting to have uncomfortable conversations or not wanting to be exposed to topics that are harmless but make them feel weird. and cringe culture is very much an extension of that perceived right to comfort. if you cannot extend your tolerance to someone who is really fucking annoying, not to be best friends with them or anything, but just to protect their basic rights and dignity, you lack principles. point blank. you need to build a bulwark of values that prioritize autonomy and dignity for everyone and it needs to be strong enough to weather the most irritating person you know, or else you will also inevitably become a fascist or part of the fascists' body count.
Right to Comfort specifically comes from Tema Okun's White Supremacy Culture framework! I feel like it's important to ground the phrase in the original context; that Right to Comfort is specifically about the way white supremacy culture treats accusations of racism as worse than racism itself, and polices the way it's discussed to death.
I think the "antidotes" she names are very in line with what you're talking about here, and this certainly shares ideological ground and roots, though.
This page explores our cultural assumption that I or we (or the ones in formal and informal power) have a right to comfort, which means we

















