The Origin of Misogyny: It is not Menâs Socialization or Menâs Nature, but Menâs Ability
The idea that misogyny comes from socialization is circular logic. Misogyny comes from misogynistic laws and religions? Who made the laws? Who made the religions? How is it possible that women were  socialized to be subservient to men in so many cultures, even ones that had no previous contact with each other?
However, the idea that misogyny comes from menâs nature is also flawed. Yes, menâs hatred of women is extremely common, as previously established, yet it is not completely universal. There have been matriarchal societies. And in our day-to-day interactions with men, we do notice differences between men based on how they were raised and their respective day-to-day environments.
So what is the root of misogyny, if itâs not menâs socialization or menâs nature?Â
I think a more useful way of understanding misogyny (and honestly all forms of oppression) is not to focus on socialization or nature but on ability.
Men have a unique ability to harm women in a way that women cannot harm men. Men can impregnate women. Women cannot impregnate men. On top of having this unique ability, men also have major incentives for doing it: by impregnating a woman, they receive pleasure and a lineage. Unlike women, they also run such a small biological risk for producing a child. After having their orgasm, nothing else is biologically required from them. At worst, they might get an STD.
You might argue that some men are gay or do not want children. Thatâs all very much true. However, I am not arguing that men have a natural impulse to use their ability. I am simply stating that they have the ability. It is also important to understand that men exist as a class, as well as individuals. While individual men might not even have the ability to impregnate (due to infertility), we can hopefully understand that men as a class have this ability.
If it helps, we can think of this unique ability like a gun. Half of the population is born with a gun (ability to impregnate)  and a bullet-proof vest (inability to be impregnated); the other half is born with neither. The ones born with the gun and the bullet-proof vest  are not necessarily born with a natural impulse to fire the gunâbut they are nonetheless born with one.
Even if a man never hurts someone with the gun, I want you to imagine how his psyche is formed just by virtue of having it. Imagine walking into a room with a gun and a bullet-proof vest, and no one else in the room has either. Even if you would never use the gunâŚjust having one gives you a sense of protection, and perhaps a sense of superiority and power. Even if you would never use your tacit threat, you nonetheless have a tacit threat. And now imagine the psyche of those without the gun or the vest. They are vulnerable, and know that they are vulnerable, to the ones who do have one. And so their options are to either appease those with guns and vests, always tip-toeing around themâor to band together.
The ability argument answers the questions that the socialization argument fails to address; namely, it answers the question âwhere do sexist laws and religions come from?â Â It comes from menâs unique ability to harm women in a way that women cannot harm men. This is not to say that men have a natural impulse to harm womenâjust that they can.Â