the internet?

1. How do you lose a Giraffe? She apparently scaled a cliff that served as part of the enclosure (which the other giraffes in the herd had shown no interest in climbing.)

2. Well it should be easier to find her, she's a whole ass giraffe? Yeah, you'd think, but Texas ranches are fuckin huge. The man has apparently hired a helicopter and several drones to aide the search, but no luck yet. She's been seen on some game cameras on the nearby ranches though. But she's sneaky.

>no idea what a tumblr accent even is

2. The Delectable Negro: Human Consumption and Homoeroticism Within US Slave Culture by Vincent Woodard

3. "Abolitionists turned the tables on Europeans by accusing them of being cannibals when they ate sugar tainted with the flesh and blood of slaves."

here's the intro

We NEED to talk about this scene because it shape-shifts when you watch the movie a second time???

On your first viewing, when Grace leaves the party to join Stratt on the deck, you’ve been following Grace's POV for the whole movie. You can feel how he's trying to break the ice and connect with Stratt via humor: "Permission to come aboard, captain?🫡"

And Stratt being Stratt kills the joke immediately: "You’re already aboard." And by killing that joke she also kills his attempt at connecting with her. That's her thing. You feel it in the knock-knock scene and you feel it here because Grace is feeling it. He stammers and he's nervous ("Talk too much, that's my problem, like right now"). His attempt at human connection is painfully unrequited (again).

When you finish the movie, you learn, however, that that is not true at all. You hear Stratt's voice crack when she has to do what she has to do, and you realize how her carefully constructed armor fractures because of him. He is not nothing to her.

And when you (inevitably) watch the movie again, and your POV is not limited to Grace's anymore but you can shift your view to Stratt ever so slightly, then suddenly the whole connecting-via-jokes business drops away to make room for the metaphorical meaning of "coming aboard".

"It is okay to be in your space? Am I allowed to be closer to you?"

And her answer?

He is already in her space, behind her defenses, and he doesn't even realize it (blissfully unaware about SO many things in fact). He is asking to be allowed inside the house while standing in the damn living room.

Of course watching a movie a second time will always deepen your understanding of the characters, but it's remarkable that Stratt's answer does not just gain a more differentiated level of meaning. Instead, it is transformed into it's opposite, from a very clear "I am not letting you in" to an equally clear "You've come in uninvited a long time ago", and both can be true at the same time!

this is what I mean about how right now in the united states (won't speak for elsewhere but feel free to lmk in the notes if you'd like) a lot of us trans adults who are able to access transition care can only do so at the direct expense of trans minors. this clinic would not have opened if they held the line and offered equal access to healthcare to trans minors.

"Martin announced the direct-care clinic, calling it “one of the first times a public health department has ever taken that step.” But when Cabán pushed back, pointing out that trans youth are the ones most under attack right now—noting that there are “almost no providers” left for youth the entire city—Martin indicated the clinic would not serve youth, citing the need to “strike a balance” between providing care and avoiding “clawbacks from the federal government.” This morning, EITM can directly confirm that the age cutoff is 19—matching the Trump administration’s executive order threshold, not the standard legal age of adulthood in New York."

a lot of the structural transphobia we are experiencing is hitting minors even worse. their care gets banned first. if you want a preview of what access to healthcare will look like for us trans adults in 2 years, look at what access looks like for legal minors right now.

being presented with accoutrements and signs of social recognition that are legible to us in said societies as “female” due to their association with skeletons we’d parse as CAFAB in the same cultural tradition

and the take is “it’s a gay man”

And yet people don’t wanna listen when you point out that part of transmisogyny is assuming that trans women are just weird men