Fagottini 🍝

so many responses of “its nice that you’re privileged enough to be able to steal from Target willy nilly!” and that’s not at all what this is about. like, yeah, shoplifting and loitering and graffiti and breaking the rules is, obviously, part of “do crime”. but they’re not parts you have to do.

would you help someone get an abortion where it was illegal?

would you help a trans friend get healthcare that had been criminalized?

would you shelter someone fleeing persecution, even if the law said not to?

would you help a gay couple stay together when the state decided their relationship was unlawful?

instead, would you report someone else for breaking the law? will you snitch on your hungry neighbors for stealing food? on your homeless neighbors for sleeping where they’re able?

At the 1985 Labour party meet, the motion to support LGBT rights as a party was passed due to a block vote from mining unions.

You can do this too - Scottish Trans have detailed review of the draft code and also an email template:

in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.

But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.

our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.

We had free healthcare including dental, mind you, my parents just couldn't be bothered. When my brother, as a teenager, asked our mother if she could take him to his orthodontist appointments (which he'd already arranged for on his own) she basically told him she didn't feel like it and he had to take the bus.

Did that, plus the free healthcare, translate into them actually parenting and caring for us properly? It did not. They only ever did any of that reluctantly when not doing it would make them look bad, and most of the time they did a shitty job because they could never resist the urge to boost their egos by means of bullying literal children.

We are at a point in humanity where there is no meaningful reason why we shouldn’t be structuring our societies around wellbeing for all instead of wellbeing for the “deserving”.