Me when a random person I follow starts getting extremely political: Eh whatever, we have different opinions. If it doesn't die down in a few months maybe I'll unfollow.
Me the instant a gimmick/art blog I follow starts getting extremely political:
Sweet Seals For You, Always

β£ Chile in a Photography β£
will byers stan first human second
RMH
trying on a metaphor

Origami Around
KIROKAZE
2025 on Tumblr: Trends That Defined the Year
Monterey Bay Aquarium
macklin celebrini has autism
Cosimo Galluzzi
Mike Driver

JBB: An Artblog!
Misplaced Lens Cap

if i look back, i am lost

Kiana Khansmith
$LAYYYTER
Today's Document
let's talk about Bridgerton tea, my ask is open
Not today Justin

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@a-really-big-cat
Me when a random person I follow starts getting extremely political: Eh whatever, we have different opinions. If it doesn't die down in a few months maybe I'll unfollow.
Me the instant a gimmick/art blog I follow starts getting extremely political:

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Forget crime rates, I want to know the Watsonian explanation for what it is about Gotham that keeps turning a bunch of mostly unrelated people into this one specific kind of supervillain.
It turns out that this image is like catnip for wehraboos.
He-Man and the Masters of the Universe - The Great Books Mystery

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Oh, I have feelings for him. And all of them are hate.
I love this type of post so much
MY FAVOURITE:
we're less than a year out from "problematic intelligence gap" hitting into a mainstream debate unironically
This is the tsundere anthem

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nearly everyone, including and especially Catholics, misunderstands the quote from Saint John Henry Newman about βbeing deep in historyβ
Would love for you to elaborate on this.
So the quote, which us found in the introduction of his An Essay on the Development of Christian Doctrine, reads as follows: To be deep in history is to cease to be protestant. There are two (main) erroneous ways in which I believe this quote, and the essay itself, are interpreted.
The first is by Catholics. They tend to throw around this quote with a meaning to the effect of βif you study Church history and read the Fathers you will see that they unanimously teach the entirety of everything the Roman Catholic Church teaches in the current year.β Now this is a little hyperbolic but the usage is very often something to that effect. Or something to the effect of βnobody before 1517 expressed any of the views of Luther or of the other Reformers.β This is incorrect and not what Saint Newman was intending to say. In saying this he was attempting to dispute a specific claim by the reformers and by his (fellow, btw, as Saint Newman himself was still a protestant at the time of writing this essay) protestant contemporaries. The claim being that the Reformers were merely intending to β strip awayβ the various βaccretionsβ and βcorruptionsβ that Rome had embraced over the centuries in order to return to a βpureβ Christianity of the primitive Church. His argument against this is that when you do the historical study you find no such period where there is a sort of uniform, lean, biblicist Christianity. That, instead, you findβwhen you actually immerse yourself in the patristic sourcesβthe seed form of various doctrines that the Reformers completely discarded: Marian veneration, intercession of the saints, prayers for the dead/purgatory, Eucharistic theology, monasticism, episcopacy, papacy, etc. He does not argue that all of these things are there robustly, clearly, or fully elaboratedβquite the contrary. The whole point is that it was messy. And it was the sort of messy that, in his view, only Roman Catholicism could make sense of.
The second is by protestants. They will argue against Saint Newman on this that you can find certain Fathers expressing things that sound, to their ears, like certain Reformation tenets such as sola fide or sola scriptura. But again, that was the point. You have Fathers agreeing and disagreeing with each other on things, you have language being used that can be taken in various different ways. Thatβs the mess that needs cleaned up/clarified. And even if certain Fathers did hold to certain reformation tenets, they also held to the aforementioned βRomish accretions.β The unambiguous purity of the primitive Church is a fiction. The question then becomes wherein lies the solution to cleaning up that historical and intellectual mess? Wherein lies the ability to parse the truth from error? For Saint Newman, the answer couldnβt be found Protestantism.
There is more to be said about abuses of the concept of development wherein protestants do have valid critiques but Iβm not going to get into all of that right now.
Throwback to the time I asked anti-choicers if they would be willing to do anything, other than shame women, to support women who "choose li
Zawn is one of the few feminists I see today who seem to care about the welfare of mothers and children, but of course she is pro-choice and has her biases about "anti-choice" people. If you are pro-life and want to leave a RESPECTFUL comment on the post linked, be sure to share your willingness to help women and children, as well as provide info on your favorite pro-life org that helps families. Challenge her bias in a factual, civil, and even loving way. Show the world that society sucks at helping women and children, but that pro-lifers are part of the solution.
If it means that more people are aware of resources to help women and children in need, then it'll be worth the effort.
this is how some people on here talk about punk
isn't the whole point of punk nonconformity? anarchy, spreading compassion, individualism? being true to yourself? i'm pretty sure you would be less of a punk if you wore the stereotypical all black, ripped stuff. a shirt that has punk stuff printed on it or clothes that have faux rips that go on to be mass produced is way less punk than mending clothes yourself or getting secondhand.
actually the whole point of punk is high jump kicking peoples' dogs
Go to wiki and educate yourself
yeah it literally says it right here on wikipedia. punk is about high jump kicking peoples' dogs.
TDIL The First Openly Gay European Politician came out in 1931!! So progressive ππ³οΈβππβΌοΈ
although if we ARE talking about passive aggression my technique is generally (and I have had a LOT OF PRACTICE developing it lmao) is to interpret what I think they're implying and then say "are you asking me to (x)?" in a very polite tone with a friendly (sincere! not mocking!) smile. I find that this often 1. ceases the tiresome cycle of ignoring passive aggressive behavior -> behavior escalates -> ignore it -> it escalates, and on and on that you get if you simply ignore it, 2. lets the person know that in the future they can just fucking ask you directly for god's sake, and very importantly 3. although I strive not to sound condescending when I do this, it is inescapably and obviously something that I learned to say when talking to toddlers. the people I use this with the most (mostly older female relatives but not infrequently on men as well) will often catch a hint of that and sort of realize that their method of approaching me was childish, not in a derogatory sense, but in the sense that they don't need to try to get me to do stuff in the way they got used to working in the past. they can do it differently.
obviously how effective this is varies wildly based on the relationship, or lack thereof, that you have with the other person. but I find it effective with people who are In Your Life but don't meaningfully have any control over you. quite often it DOES result in increased directness in the future, especially if it's something I end up doing fairly often. and it's not rude; I'm just politely seeking clarification about what is being communicated. it makes the person have to think about what effect they were expecting their behavior to have on my behavior, and then just... tell me straightforwardly. but without escalating the situation or making the person feel 'called out' most of the time.
its very simple but I so much more often see people say "always ignore passive aggressive communication" and while I think that's absolutely a good approach much of the time, especially especially from strangers. it is not especially EFFECTIVE at helping them change how they're approaching communicating with you in the future. in my experience. so. I prefer to use my method when I determine that it might be effective.
I use this technique on my grandmother a lot.
She frequently makes requests by telling me what I want, eg "oh wouldn't you like to.." "don't you think it's be nice if..."
It used to drive me up the wall, but now as an adult with better understanding of what's happening I say "Actually I'm fine with x, but I'd be happy to do y if that's what you want?"
One day she actually asked me, "Why is it so important to you that I say that y is what I want?"
and i got to say "Well I don't like being told what I want. I have enough life experience to know my own desires and limitations, and I can advocate for them when I need to. However your opinions do matter to me and I want to take them into account. It's much less stressful for me to do so when I'm not guessing what's in your mind."
And folks, she Actually Listened.
Later that day she wanted something that ended up not being possible, but because she said so directly I was able to help her find a different way to achieve the same goal!
She still slips up, of course, but it was so good to see her Understand.
I love thissssss. yes I have had similar experiences modeling this behavior for older female relatives. I think a lot of them got real used to having to be indirect to get their needs met and it becomes maladaptive but they get stuck.

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When I was younger, I read in a cookbook that many high-caliber French restaurants will test potential new hires by asking them to make an omelet. And now, years later, every time I flub an omelet I'm like, "Sacre bleu, if I was a fugitive of the law with no choice but to seek a new life working in French food service, I would not survive! These are very normal thoughts for American woman who has never taken a culinary course."