Been ages since I showed myself on here. Quite happy with how these turned out.
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@weiszklee
Been ages since I showed myself on here. Quite happy with how these turned out.

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Some of the edgiest queers in the world who constantly talk about romanticizing cannibalism and gore is punk or whatever will turn into the literal pope when confronted with anything realistic having to do with sex like im sorry but people fuck in the park at night sometimes always have and always will and you’re going to have to go about your life without advocating for them to be skinned alive in Alcatraz
The presence of a 'thieves guild' as, like, an organized public corporate body with a monopoly on crime is such a weird fantasy trope.
Especially when the text seems to unironically position them as, like, 'criminals but not that bad. Always looking out for each other and never really hurting anyone who doesn't deserve it.'
The trope comes from Fritz Leiber as far as I know, and it was originally meant to be tongue-in-cheek. (He was like the proto-Terry Pratchett.) And they were quite evil, but it's old-school sword&sorcery, so the heroes are rather amoral, as well.
But is there a thieves guild with a legitimate monopoly on theft outside of the Discworld? In normal fantasy, they're bribing the government and murdering competitors, right?
Also, I think a big reason for making them not that bad is RPGs. Players might want to play a rogue, but not a bad guy.
Actually, regarding the last point, that player is me. I just remembered that I hated the Skyrim thieves guild, because the first quest is to intimidate shopkeepers. But realistically, a thieves guild would devolve into a protection racket in less than a minute.
See this is just a fundamental weakness with the whole 'each class has a sort of institution and the arch of the PC is rising to the top of theirs' paradigm imo - 'forever on the run from the really nasty organized criminals because they drew some line in the sane and didn't kill someone/freed some slaves that were going to make the boss a lot of money/whatever' is one of the most archetypally plucky charming rogue situations to be in!
Hah, that's a classic rogue background, in my experience. The fighter equivalent is "deserter from the army", and they both slap.
As for where the Thieves' Guild came from, Fritz Leiber did indeed invent it. My theory is that The Court of Miracles in The Hunchback of Notre Dame (not so much the novel, but specifically the 1939 film, the one with Charles Laughton as Quasimodo) was a major influence both for Leiber's story and the trope as a whole. See here:
In a nutshell, Fritz Leiber invented the Thieves’ Guild, and D&D pilfered it. As for where Leiber got the inspiration, we can certainly spec
Something even older I have read a little bit about is the Coquillars, an organization of unemployed mercenaries resulting from the end of the Hundred Years War who worked together on counterfeiting, gambling scams, pimping, organized robberies on highways + estates, and other crimes.
Allegedly they did have their own opaque jargon and oaths of loyalty and silence. They also absorbed crooked priests, merchants, and lawyers into their faction.
Sadly a lot of the information on them is in French.
Ooh, I got a thing in English. Here's a summary of the Coquillards legend, from Jonathon Green's The Vulgar Tongue: Green's History of Slang.
[Excerpts from Jonathon Green, The Vulgar Tongue: Green’s History of Slang (Oxford University Press, 2015) ] The Coquillards Seventy years a
The only problem is that Green treats the legend more or less as fact, and it's really not. There was indeed a big trial in 1455 in Dijon, and people got hanged, and intriguingly left behind a record of their jargon, cant, argot. But these Coquillards were just a group of miscreants hanging about in brothels, pimping, and doing petty crime (theft, counterfeiting, fraud, that sort of thing). And okay, counterfeiting was actually considered a major crime at the time, hence the gallows, but in the context of the complete fucking mayhem that was the Hundred Years' War and its aftermath, all this was peanuts. Others had been killing and pillaging indiscriminately, slaughtering babies, mutilating people for laughs, and occasionally eating them, and here was a bunch of… frat boys that somehow got painted as this sinister criminal organisation.
The activity of these Coquillards was highly localised, and it lasted a few years. It's a stretch to even call them a gang. But over the next centuries, itinerant beggars also got called Coquillards (there's zero evidence that they called themselves that), and there's nothing respectable law-abiding people (so. our historical sources.) love more than vilifying an already marginalised group, especially when they roam and don't stay put. So the two got conflated, and the Coquillards were now painted as a sinister and strictly hierarchical criminal organisation that had spread all over France, like miasma. Good people, beware!
You know how Trump started calling Antifa (with a capital A!) a terrorist organisation, as in a single group and indeed organised (lmao), and inventing wholecloth Latin American cartels and calling them narcoterrorists, and wildly exaggerating the scope, scale, reach, and danger of criminal groups that do exist? It's kind of like that, though the moral panic was less engineered with intent, and more spontaneously springing from the prejudices and narrow interests of those respectable people.
All in all, the legend of the Coquillards is quite relevant to the Thieves' Guild trope, and I'm glad you brought it up! However, I don't think Fritz Leiber or any d&d designer were influenced by it at all, at least AFAIK.
avoidance is lowkey funny because it’s like i don’t want love on the off chance that it gets taken away from me and then i have to become john wick or something
we’re all on the only social media that matters and this is why.

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Everyone seems to be swooning over the German court decision that Google be liable for the AI summaries it gives users, specifically in defamation cases, and I'm not convinced. But it's kinda hard to untangle this from my general dislike of defamation lawsuits. With AI overviews, the so-called defamation isn't even part of an actual agenda too defame someone. Which is kind of my gripe with defamation lawsuits in general.
Maybe with controversial topics, Google will go back to just showing you search results, not really much of a win I think.
lmfao the Scots in town for the World Cup have made a pilgrimage to Boston's world-famous Cop Annihilating Slide
There are certain privileges that come with say being in prison like you get a roof over your head and food every day. And if you are homeless you can easily die of starvation on the street roasted under the summer sun or chased and beaten to death by officers similar to the prison guards that shackle the prisoner. But would you call the prisoner privileged or tell them they’re being hyperbolic for what they’re experiencing bc it’s not homelessness? That’s what some of the conversations around privilege sound like on here sometimes it just gets really weird and misguided but whatever
I found your assessment and the general emergent ai abilities research very interesting mostly because outside of this space I keep seeing articles about model collapse (like The Curse of Recursion: Training on Generated Data Makes Models Forget). Both sides seem to cite behavior and then draw drastically opposite conclusions. What’s your take on this?
Model collapse is oversold -- AFAIK it basically isn't a real phenomenon outside of contrived experimental settings.
See this paper, which showed that the degeneration observed in the "curse of recursion" paper doesn't happen if you merely add synthetic data to an existing non-synthetic training dataset, rather than replacing the real data with synthetic data as the "curse of recursion" authors did.
A lot of lesbians I know subscribe very intensely to the ideas that lesbian sexuality is fundamentally different from and better than straight cis man sexuality (the allowances specifically carve out all queer people as okay).
I’d just like to establish that basically everything they claim appeals only to straight men appeals to me also, and that I will relentlessly defend the honor of my noble hip bones & anime girls
#this is one of the pillar beliefs of radical feminists btw#bc lesbians wanted a reason for feminists to not be turned off by the idea of lesbian sex#they proposed it to be much more pure than sex involving men

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i’m having an edging party but none of you can come
this fetish stuff is getting out of hand what the fuck is word play
basically what were gonna do is blog
Literally obsessed with this image.
For the curious, this is not a statue.
It's a still from a super artsy 1995 claymation short.
More info: https://www.imdb.com/title/tt0164317/
(Trigger warnings for depictions of sexual violence)

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Acceptance doesn't mean "I am okay with this."
It means "This is what is happening. Now what?"
With practice, it is possible to change your relationship with the distress that appears when adverse things happen.
Instead of becoming caught up in it, it is possible to learn to observe it, acknowledge it, let it move through you in its own time. The last part may not be pleasant. But if you can let go and allow it, then you are not creating an extra layer of distress: fighting it.
It is like being caught in a riptide. You did not choose this. You do not control it. You can only control your response, to whatever degree you have learned to do that.
If you have not learned what to do when caught in a riptide, you may try to swim against the current towards the shore. This would be the obvious choice. But the riptide is stronger than you, and will wear you out before you can reach land.
If you know what to do, you will either try to float without resistance and call for help if you are not a strong swimmer, or swim parallel to the shore until you are free of the riptide. Then you can either be rescued, or swim to shore.
Accepting that you are caught in a riptide doesn't mean you are happy about it. But denying it, or remaining unaware, or getting lost in distress about the situation, will cause additional problems.
Did you know you can do stuff like this with watercolour? You don't have to paint flowers or landscapes.