how to commit to the bit properly

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@starfieldcanvas
how to commit to the bit properly

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MEGAN THEE STALLIONΒ via Diana Shinβs IG Update (June 8, 2026)
Commissions OPEN - 10 slots
If you would like to have something handmade and one-of-a-kind, check out my quilts. As small as 1.5x1.5 inches and as large as queen size.
As many of my followers know, i had a severe hip dislocation in April.* This requires surgery to repair, and recovery will have me on bedrest for several weeka or even months. I have a consultation on June 25th, which means surgery may happen in July.
I'm raising money to acquire the laptop and lap desk i have on my Throne list here. This laptop will provide me with the means to write my book, and access to entertainment in general. There are other things on the list that will help keep me occupied as well. You may choose to purchase the listed items on my behalf, with the option of remaining anonymous.
In order to acquire necessary funds, i'm opening commissions. I will work on these until i can't. What i don't complete prior to surgery will have to wait until until after i recover. If you buy a commission, this is something you need to understand. If i have surgery this summer, i may not be back in the sewing room until this winter. You could be waiting for several months for your commission.
Now, that being said, let's get to the good stuff!
Pay What You Want - starts at $57 USD, what you receive won't be seen until it arrives. What you pay will influence what i choose to make, so beware this is a bit of a gamble.
Mug Rug - starts at $62 USD, 6x8 to 12x12 inches. Foundation paper piecing is an option. These are large enough for a mug and snack.
Single serving dining set - starts at $98 USD, and includes one placemat and matchint coaster. Foundation paper piecing is an option.
Set of four coasters - starts at $112 USD, with the option of adding more coasters to the set. Foundation paper piecing is also an option.
Table runner - starts at $246 USD, with the option of using insulated batting for this to serve as a long hot pad. Foundation paper piecing is also available.
Four piece placemat set - starts at $246 USD, with the options of adding a set of coasters and a table runner for a full collection. Foundation paper piecing is available as well.
Mini quilt - starts at $281 USD, and foundation paper piecing is an option.
Pine tree wallhanging - $292 USD, and can serve as an alternative for a yuletide tree. I have one, in pink, blue, and purple, and my ornaments are pins and buttons.
Potted plants wallhanging - $464 USD, and made using mostly scraps.
Just the quilt top - starts at $481 USD, with options for larger sizes. You will receive the finished top and will have to either do the quilting yourself or hire someone to do it for you. If you wish for me to use foundation paper piecing, pay twice the amount and mention you want me to use FPP and the size range. If there is a pattern you would like me to use, feel free to ask but I promise nothing.
extremely minor βhe would not fucking say thatβ gripe but: Grace teaches middle school. Grace teaches 13-year-olds. His kids are preteens. He is not an elementary school teacher. They are not six. He is not saying cutesy kindergarten things like β1, 2, 3, eyes on me!β he is asking his kids to stop saying slurs they learned from PewDiePie and saying βlook, John Karkat, if you donβt put your phone away during class, I will have to confiscate it and neither of us wants to deal with thatβ andβpost cancelled this made me realize that Ryland Grace probably knows who Markiplier is

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yknow its interesting how something can impact one demographic in a completely different way than everyone else. in the exorcist when the demon starts speaking in greek, to most people its creepy. but if youre greek and you suddenly start hearing the demon speak perfect fucking greek its genuinely the biggest scare of the movie. you just do not expect to ever hear your language in american movies so it catches you so badly off guard, it feels like the movie is talking directly to you
the first time my dad saw it, it was with his american friends. and when she started speaking greek he turned to one of them and was like "re malaka did you hear that in english?"
An interactive exploration of how solar panels work: from photons and the bandgap of silicon to Wrightβs Law and the political will problem.
This is really, really well done. I tried and failed to understand semiconductors in college, but the animations here make it pretty clear.
God, can you imagine someone from Finland (or wherever) heading to a Midwestern state fair and eating every variety of fried thing imaginable?
I can, and arguably I must.
I always think that sport events, especially international ones, are primarily about fun and cultural exchange and hanging out together; it gets lost sometimes when people pay too much attention to keeping scores, but joy and building bridges should be more important. So glad this seems to be happening right now!
i saw this somewhere else but reply / tag what you did today so everyone can see that we all did something different today
reblog if the first musical you listened to was not Hamilton

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I cannot stress enough that I fundamentally distrust callout posts, and I will distrust you if you send them to me.
Don't get me wrong: I investigate warnings, and I act on them if they're true and relevant. But callout posts are, on a very fundamental level, not about what people say they're about. There are exceptions, but generally speaking they're made for one or more of the following reasons:
OP didn't like the subject to begin with (often for bigoted reasons), and they wanted a reason, and a following, to justify and validate that.
OP wanted to gain popularity, so they made themselves look like either a victim, a hero, or both.
OP wanted to claim victim status in a private falling-out in order to preserve good standing with their own friends/their community.
OP didn't like what the subject was saying, and wanted to silence them (often for bigoted reasons).
OP genuinely just wants "revenge" on the subject, or otherwise wants to ruin their reputation and have them sent harassment.
Again, there are exceptions: there are "callouts" that just unravel a subject's lies, or point out problems in already public actions. If OP is claiming to have been personally victimized in a legitimately serious way, and especially one that indicates the subject might be a danger to others, I'm definitely more willing to believe it- one obvious example being sexual violence.
But oftentimes, callouts are incredibly personal, misleading, emotionally manipulative, blatantly untrue, or all of the above.
This person came to me on anon; I have absolutely no way of knowing what their motives are or how trustworthy they are. There is no credibility or accountability here.
And I did read the post. Lo and behold, it's riddled with emotionally manipulative language, false accusations, and the biggest reaches I've ever seen:
"DON'T READ THIS CALLOUT, IT'S SO TRIGGERING TO EVERYONE, JUST TAKE MY WORD FOR IT. But the proof is here if you REALLY don't believe me"
"Proof" is a scarce handful of screenshots taken out of context that contain emotionally evocative language, but do not support the accusations at all.
Some accusations are genuinely just weird logic leaps with no support, others are matters of personal opinion obviously driven by bigoted motives.
OP themselves expresses very publicly that they believe people who are marginalized in the ways the subject are, who speak on that marginalization, should be silenced.
I try to assume good faith here, and I want to believe this anon was just guilt-tripped and manipulated by the post in question. I don't hold any ill will here.
But anon, I want you to ask yourself:
Are the accusations you're making something you have personally investigated and found to be true?
Does this person deserve the harassment and ostracization they will likely receive as a result of your accusations?
Will you hold yourself accountable for the damage you've caused if you're wrong?
And if you're absolutely certain you're right, come off anon and talk to me as a human being; because I can't believe you're ready to be accountable for these accusations if you won't even put your Tumblr blog behind them.
I've had actual, honest-to-god callout blogs reblogging this post like "yeah I research all the claims here!! they're real and you can trust me (:" as if the entire purpose of their blog is not to encourage their followers not to check those claims themselves, not to think critically about why those claims are made in the first place, & to just rely on random strangers to tell them how to think and who to completely ostracize from potentially vital communities, support systems, and resources.
I cannot emphasize enough that if you spread "callout posts" as a fucking hobby, this post is explicitly about you.
Do you think it's immoral to use chatgpt for college assignments? I think it's unfortunately unavoidable.
It is absolutely immoral, completely counterproductive to the goal of learning things, and turns out incredibly subpar work.
As for unavoidableβ¦.you understand that the vast majority of people who have ever graduated college throughout history did so without ever once using AI, right? You understand that?
You understand that the point of writing papers isnβt just to have a paper with words on it, right? You understand that the entire point is to do the mental work necessary to put your learning into organized words, such that you actually learn it? And that if you outsource that to AI you are not learning?
Let's cost out the idea of AI use as an unavoidable part of university life, shall we? Imagine the following scenario:
A professor uses AI to generate their lecture outline and slides, because it saves them time; their students then use AI to summarize the lecture, because it's easier than taking notes themselves. The TA, overworked and underpaid, uses AI to generate the class assignments, which the students use AI to answer - and once they're handed in, the TA uses AI to grade them, too. The professor then uses AI to make the final exam, which the students use AI to answer, and which the professor and TA again use AI to grade. The semester ends, and none of the human participants have materially done any work. Who benefits from this? It's not the professor, whose skills begin to atrophy due to cognitive offloading, nor is it the students, who never develop those skills in the first place. And it's certainly not TA, because in a scenario where this level of AI use is normalized - which is what the AI companies want - they've functionally made themselves redundant. If the AI can do a TA's job, then who needs a TA? Come to that, if the AI can do a professor's job, then who needs a professor? And if the AI can do a student's job, then who needs to be a student? Why do any of these people need to be here at all? Why even have a university? To which the tech giants reply: pfft, never mind the ever-mounting financial, environmental, ethical and social costs of AI - isn't using it just easier? Well, yes - in the same way that it's easier to die than live. Death, after all, is a tremendously simplifying affair. You don't need to learn or study or struggle or suffer or love or err or improve or feel or encounter setbacks or wrestle with anything difficult at all when you don't exist - and this, too, ultimately, is the lure of AI: to outsource the fundamental business of being human; which is to say, of living. But as this would make a rather terrible sales pitch, it's presented instead, not just as convenience, but as an exclusive convenience - one whose power is predicated on others being too stupid or moral or Luddite to do likewise. Thus: students are pitched on AI as a convenience to help them more quickly progress through their studies, while universities are pitched on AI as a convenience to help them more easily manage students. Both groups are told that using AI will help them keep up with their workload while surpassing the competition; that it will free up extra time to do more enjoyable things, and that, the more others use it, the more necessary it becomes to use it yourself. But the implication is still that the traditional professional, social and intellectual systems that AI intends to parasitize will continue to exist - because if they didn't, what would be the point in using AI to cheat at them? The best-case scenario is that life becomes like an Olympics at which everyone is doping - which, as we recently saw with the Enhanced Games, turns out to be a fairly dismal prospect. Counter to the assumption that PEDs would cause the contestants to surpass all previous human limits, only one world record was actually (barely) broken and, in fact, multiple victories were claimed by non-enhanced athletes. In a lesson that AI shills would do well to learn from, it turns out that raw human effort, ingenuity and skill are actually the biggest factors in human success, and that whatever minor advantage you might gain from cheating is annihilated in a context where the whole field is doing it. The worst-case scenario is that we irreparably break several centuries' worth of our most collectively vital institutions, innovations and accomplishments so that a handful of the very worst people on Earth can, briefly, be richer than god. So, no: just because the AI industry has baited a hook for college students with the promise of Finish All Your Assignments Faster And Worse (While Getting Stupider) does not mean you have to swallow it. Use your own brain! Civilization will thank you for it.
The only difference between a chud religion and a woke religion is whether or not said religion has the weight of the government or other powerful institutions behind it. No matter how beautiful and egalitarian and morally aspirational the original texts of a religion are, there is absolutely nothing stopping institutional actors from twisting those words to defend the powerful and demonize the powerless. Bitches in the U.S. will be like "Buddhism is such a peaceful religion, you never hear about Buddhist extremists" yeah of course YOU haven't heard of Buddhist extremists you couldn't find Myanmar on a map if your life depended on ir
I will be honest if someone posted "I'm a tutor and everyday I watch zoomers try to double tap on books to open them" thousands of you would reblog it and tag "π± it's so scary that this is what all kids today are really like they're so helpless and stupid omg!!! those damn kids need to get off their phones!!!!"
things a concerning amount of people aged 25-40 on this site believe about today's children:
they don't know how to read and this makes them mean and dumb. also even though their meanness and dumbness are the result of poor education, they are still personal character flaws that deserve to be mocked.
they are responsible for wide scale censorship in schools and on social media. because, as we all know, children are famously politically powerful, never want to see horny or edgy content, and love it when books are banned in their school libraries.
they love to spread misinformation around so they can all armchair diagnose each other and act like they have learning disabilities in order to excuse their laziness about doing school work. obviously they are all liars and just need to just get their acts together and grow up instead of shirking responsibility for their actions like this.
they are uniquely cruel in comparison to past generations, and this is because of Phone. and also TikTok. no one has ever been cruel like this before.
they would all be much better off with their parents monitoring their internet usage. if they're closeted and their parents are homophobic then, well, sucks for them. kids being abused out of sight is better than them being annoying where I can see them.
Jack off all trades. Is that anything? Like something we could say for in support of workers and other such reasons? Jack off all trades, masturbate none. For your consideration.

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slime teacher: I want this essay in 12 point font Slimes New Roman
Robber teacher: I want this essay in 12 point font Crimes New Roman
wall teacher: i want this essay in 12 point font Climbs New Roman
citrus teacher: i want this essay in 12 point font Limes New Roman
poetry teacher: I want this essay in 12 point Rhymes New Roman
horology teacher: i want this essay in 12 point times new roman
Mime teacher:
herb teacher: i want this essay in 12 point Thymes New Roman
Dirt teacher: I want this essay in 12 point Grimes New Roman
Calculus teacher: I want this essay in 12 point Primes New Roman
aviation teacher: I want this essay in 12 point Flies New Roman
Finance teacher: I want this essay in 12 point Dimes New Roman
History teacher: I want this essay in 12 point Times Old Roman
Music Teacher: I want this essay in 12 point Chimes New Roman
Graphic Design teacher: I want this essay in 12 point Georgia
Fantasy Lit Teacher: I want this essay in 12 point font Vimes New Roman
on the alberta oil sands
If you want to understand the Alberta oil sands β and everyone should, at least a little, because they are among the strangest industrial artifacts in the Western hemisphere and the standard coverage of them is almost uniformly wrong β you have to start with the fact that what's in the ground is not oil. Oil, proper oil, the stuff Saudi Arabia and Texas and the North Sea have been pumping for a century and a quarter, comes out of the ground as a liquid. You drill a hole, pressure differentials do most of the work, and what comes up is roughly pourable. This is not what's in northeastern Alberta. What's in northeastern Alberta is bitumen, which is oil that has been sitting around for a hundred million years getting its light ends biodegraded out of it by bacteria, and what's left is a substance with the consistency, at room temperature, of cold molasses or peanut butter. You cannot pump it. You cannot drill it. If you cut a chunk of oil-sand out of the formation and put it on your desk it will sit there, looking like a dark sticky brick, being the least ambitious hydrocarbon in the history of hydrocarbons.
So the entire industry is, at a physical level, a workaround for the fact that the thing they're extracting is an embarrassment to the concept of petroleum.
There are two workarounds and they both cost a lot of energy. If the deposit is close to the surface β and only about a fifth of the reserves are β you can dig it. This means you strip off the boreal forest and the peat underneath it (the "overburden," in the terminology, which is one of those words like "collateral damage" or "surplus population" that you can tell was invented to not describe something) and you run the biggest trucks and shovels in the world, actually the biggest, 400-ton dump trucks that cost five million dollars each and tires that cost the price of a house, and you mine it like coal. The oil-sand goes into crushers and then into giant hot-water tumblers that separate the bitumen from the sand the way you'd separate wet paint from gravel, with a lot of help from caustic soda and even more help from steam. The water goes into tailings ponds, which are not ponds, they are lakes, they are visible from low earth orbit, and they are full of a mixture of fine clays and residual bitumen and a lot of other chemistry that is at best dubious and at worst a slow-motion environmental catastrophe nobody in Alberta can figure out how to clean up and which, by provincial law, the operators are supposed to eventually reclaim β a promise whose timeline keeps sliding to the right and whose financial reserves, if you actually cost them out, would bankrupt most of the companies that made them. That's the mining side.
The other eighty percent of the reserves are too deep to mine. For those you use SAGD, steam-assisted gravity drainage, which works like this: you drill two horizontal wells, one stacked a few meters above the other, you blast the upper one full of high-pressure steam until the bitumen down there gets hot enough to actually flow, and then you collect the flowable bitumen out of the lower well. You are, essentially, cooking the ground. To do this you need ungodly amounts of natural gas, because steam doesn't make itself, and the natural gas is piped in from elsewhere in the province, which is why the oil sands are sometimes described (accurately) as a process for converting natural gas, which is a reasonably clean fuel, into synthetic crude, which is not, at a thermodynamic efficiency that would make a nineteenth-century millwright wince.
The net energy math on this is β fine. It works. You put one unit of energy in, you get three or four out, that's the rough ratio, less than conventional oil's old ten-to-one but more than enough to make money at any oil price north of roughly fifty dollars a barrel, which the global oil price has been north of most of the time since about 2004. So it gets done. And once you've gotten the bitumen out of the ground β whether by digging or by cooking β you still can't ship it, because at pipeline temperature it's still too thick to flow, so you cut it with condensate (a light hydrocarbon imported specifically for this purpose, sometimes from the US Gulf, shipped north, used as a thinner) until it's a mix called dilbit, diluted bitumen, which is what actually goes down the pipe. About a third of every barrel of dilbit leaving Alberta is diluent. You are paying to ship the thinner.
This is, I want to stress, the normal operation of the industry. None of this is scandal. This is the regular Tuesday.
The scale of it is the part people don't absorb, because the numbers are all in units nobody has intuitions for. Canadian oil sands production is running around 3.5 million barrels a day as of 2025, which is more than every OPEC producer except Saudi Arabia and Iraq, which is almost half of all oil produced in Canada, which accounts for most of the difference between Canada being an oil-exporting country and Canada being a quiet resource backwater with a per-capita income that looks more like Ireland's. The industry is about thirty percent of Alberta's GDP. It is the entire reason Alberta's per-capita GDP is what it is. Until the Trans Mountain pipeline expansion came online in May 2024 β after twelve years of construction, at a cost of 34 billion Canadian dollars, after the federal government had to buy the project from Kinder Morgan because no private company could eat the political risk β basically all of it went to the United States, which meant Canadian producers had exactly one customer and priced accordingly, at whatever discount to WTI the American refiners felt like imposing. This was annoying to Canada in the way that having a single customer is always annoying to a supplier, and it's the thing the pipeline was supposed to fix, and fixing it is already looking like it wasn't as much of a fix as promised because production keeps growing faster than egress capacity can keep up.
Okay. That's the industrial situation. Here's the part that actually matters.
Fort McMurray is not a city in any sense that the word normally carries. It is a town of maybe 75,000 permanent residents, up near the 57th parallel, surrounded by boreal forest and muskeg, to which is attached β and the word "attached" is wrong, the word needs to be something more like "grafted" or "hosting" β a second population of roughly 35,000 workers who live in what are called camps. The camps are the actual operational engine of the industry. A camp is a cluster of prefab dormitory buildings attached to a cafeteria and a gym and maybe a movie room, plopped down in the bush near a mine or a SAGD plant, with capacity for anywhere from a few hundred to several thousand workers. Workers fly in from everywhere in Canada β Newfoundland, Cape Breton, New Brunswick, whatever backwater the post-industrial labor market has stranded them in β on two-week-on two-week-off rotations, work twelve-hour shifts, live in a room the size of a cell, and fly home to spend two weeks with their families before coming back. The term of art is "shadow population." The official census counts them separately.
And this arrangement is not incidental to how the industry works. It is the industry. You cannot run a facility the size of Syncrude's Mildred Lake mine with a labor force of people who live in the nearest city and commute to work. There is no nearest city. The nearest city is eight hundred kilometers away. You have to import the workforce, and because you have to import the workforce, you have to house them, and because you have to house them cheaply, you put them in camps, and because the camps are miserable, you pay the workers a lot of money, and because you pay the workers a lot of money, they put up with the camps, and the whole system is stable as long as the oil price is high enough to subsidize the discomfort premium. It is an entire industrial operation structured around the fact that nobody would voluntarily live where the bitumen is, and so the industry has to buy the labor's tolerance of not-living-there, over and over, shift after shift, for however many decades the deposit lasts.
Which brings me to Kate Beaton.
Beaton is from Mabou, Cape Breton, which is one of those Canadian places that the twentieth century was mostly unkind to. Cape Breton had coal, and Cape Breton had steel, and Cape Breton had fishing, and Cape Breton lost all three of these industries in the space of about forty years, and what it has now is diminished. The island's culture, which is Gaelic-inflected and absurdly musical and which has produced a shocking amount of art per capita, has as one of its load-bearing assumptions the idea that you will probably have to leave to make a living, and that this leaving will be sad but necessary, and that everyone you know will do it too, and that it's been going on since the Highland Clearances, and will go on after you. This is the Cape Breton structure of feeling. It predates the oil sands by about two hundred years. The oil sands are just the current destination.
So when Beaton graduated from Mount Allison in 2005 with an arts degree and a pile of student loans, she did what her cousins and the boys from her high school had already been doing for a decade, which was get on a plane to Alberta. She went to the camps. She worked tool cribs, she worked supply offices, she worked at Syncrude's Long Lake and at Shell's Albian Sands and at a couple of the smaller operators whose names I can't remember off the top of my head, and she kept a notebook, and eventually β many years later, after she'd become internet-famous for Hark! A Vagrant, which is a different story β she turned the notebook into a graphic memoir called Ducks, published in 2022 by Drawn & Quarterly, which won pretty much every prize available to graphic novels and landed on Obama's list that year, and which is, I think, the single best book anyone has written about what the oil sands actually are, which is a very specific kind of social machine.
The book is called Ducks because in 2008, while Beaton was there, 1,600 migratory ducks landed on a Syncrude tailings pond and died in it, which became briefly a global news story and got Syncrude fined three million dollars, which is roughly the kind of money Syncrude made every forty-five minutes that year. The ducks were the visible atrocity. The book is about the invisible one.
The invisible one is that the ratio of men to women in the camps was, depending on which camp and which shift, somewhere between 30-to-1 and 50-to-1. Beaton spent two years as one of the maybe two or three women at any given installation surrounded by several hundred men who were working twelve-hour shifts, living in single-occupancy dorms a hundred meters from hers, drinking heavily when off-shift because there was nothing else to do, doing cocaine at a rate that surprised even her, isolated from their wives and girlfriends and mothers and daughters, and β this is the part the book builds very patiently and very devastatingly β slowly losing the ability to behave like the people they used to be when they were still at home. The book is not a condemnation of the men. It is explicitly not that. The book's most painful move is that it keeps humanizing them, keeps showing how they're also trapped, also miserable, also being used up by the same machine, even as they do the things they do to her. Which, without getting into the specifics β read the book β include the full range of what several hundred isolated men will do to two women when the HR function is a phone number in Calgary that nobody is going to call.
And the thing Beaton sees, the thing she sets up with complete economy and then lets the rest of the book bear out, is that the machine is designed to produce exactly this. It's not a bug. The camp structure produces isolated men away from their social networks in exchange for money. Isolated men away from their social networks, given enough money and enough boredom, will do predictable things, and those predictable things are accepted by the operators as part of the cost of doing business, the way a mine accepts that a certain number of miners will get silicosis. It's a function of the design. Nobody up the chain at Suncor or Syncrude or Shell wants the women in the camps to be harassed. It's just that preventing the harassment would require reorganizing the entire labor-rotation structure of the industry, which would raise the cost per barrel, which would make the operation uncompetitive, and so the harassment is priced in as an externality. The women are told they have a bad attitude. The men are told to knock it off. The rotation continues. The oil flows.
What makes Ducks extraordinary, and what makes it a book about the oil sands rather than a book about harassment β though it is also that β is that Beaton also sees the men. She sees the welders from Cape Breton she grew up around, except here they're trapped in a way she recognizes because she's trapped in the same way, a way her dad would recognize from his own generation going to Boston or Toronto, a way her grandfather would recognize from the mines. The Maritime out-migration has been happening long enough that it has a folk repertoire, a whole tradition of songs about leaving, and the men in the camps are inside that tradition whether they know it or not. Some of them are actively dying inside it β there's a running count in the book, not emphasized, just there in the margin, of young men who die on the highway between Fort McMurray and Edmonton, or who kill themselves in their dorms, or who disappear. The mortality of the rotation is ambient. It's baked in. Nobody makes a particular fuss because making a particular fuss isn't what anyone there has the cultural equipment to do.
And the thing I keep coming back to, reading that book, is how precisely it maps onto earlier Canadian industrial extractions. Cape Breton exported its own men to its own mines in the 1890s and they died of black lung. Newfoundland exported its men to the Banks and they died drowning. The cod collapsed in 1992 and those men went to Fort Mac. There is a temporal rhyme here that Beaton doesn't belabor but that sits underneath the whole book: this is what Canadian industrial history is, a series of extractive operations that consume the bodies and social networks of men from places the previous extractive operation already hollowed out. The oil sands are just the current iteration. When the oil sands go β and they will go, either because the world stops buying the product or because the bitumen that's economically recoverable runs out or because a carbon regime finally prices the externalities β whatever comes next will be staffed by the grandsons of the men who died at Fort McKay, who were themselves the grandsons of the men who died at Glace Bay. Same as it ever was.
The industry knows all this, by the way. None of it is secret. The oil companies have sociologists on retainer. The turnover statistics are studied. The mental health crisis in the camps is a line item, it has a budget, there are contractors whose entire business is running crisis-response services for a workforce they know is coming apart. The 2016 wildfire β which evacuated 88,000 people from Fort McMurray in the largest wildfire evacuation in Canadian history, which burned down 2,400 homes, which briefly shut down most of the industry β revealed in passing that the regional municipality's shadow population was around 40,000 people at that moment, people who lived here but didn't live here, who were uncounted in most of the news coverage because they weren't from there, they were from somewhere else, and they all went back to their somewhere elses during the evacuation and some of them simply never came back. The 2018 post-fire census found the shadow population down fifteen percent. The oil didn't care. The oil kept flowing. The rotations restarted.
And the Indigenous piece, which I've been circling without saying directly, is that all of this is happening on land that belongs, by every reasonable reading of treaty and prior occupation, to the Athabasca Chipewyan and the Mikisew Cree and the Fort McKay First Nation and the MΓ©tis communities of the region, who have been variously co-opted, partnered-with, sued-into-submission, paid-off, or simply bulldozed over, depending on the decade and the specific negotiation. Some of the bands have significant ownership stakes in the operations now, which is a development the 1970s activist version of this story did not predict. Some are still in active litigation over water quality and cancer clusters downstream on the Athabasca River. Both things are true. The oil sands produce billionaires and elders dying of bile duct cancer and they produce them in the same watershed and if you want a tidy story about which is the real one you'll have to write it yourself because the ground doesn't offer one.
Beaton's book ends, more or less, with her going home to Cape Breton, having paid off her loans. She is permanently changed. She does not know if she is changed in a way she can live with. The book came out fourteen years after she left the camps and you can feel in it the time it took her to process what she'd seen, which tracks β it takes that long, usually, to figure out what a thing was, and sometimes you never figure it out, you just get old enough to stop being wrecked by it. She is one of the very few people who went through those camps and came out with the specific combination of linguistic ability and patience and moral seriousness to write about them. The others β the welders and the mechanics and the engineers and the heavy-equipment operators β mostly did not. They went home. They drank. They worked the next rotation. They raised kids who, statistically, also went to Alberta, because the Maritime economy did not improve. The book is as much about them as it is about her, and the fact that their version of the book doesn't exist, and won't, is part of what the book is finally about.
There is a thing you learn if you read enough industrial history, which is that the machine doesn't need you to understand it in order to keep running. Understanding the oil sands does not stop them. Beaton writing Ducks did not stop them. The 1,600 ducks in the tailings pond did not stop them. The 88,000-person wildfire evacuation did not stop them. The carbon math does not stop them. The Chipewyan cancer clusters have not stopped them. The only thing that will eventually stop them is the price, and the price is set in a market that does not weight any of the inputs I have just listed, and so the bitumen will keep coming out of the ground until it doesn't, and the men will keep flying in, and the women who work among them will keep being what they have to be to survive the rotation, and somewhere a Cape Breton teenager is right now considering her options and thinking about student loans.
Same as it ever was.