âHindley lifted her from her horse, exclaiming delightedly, âWhy, Cathy, you are quite a beauty! I should scarcely have known you: you look like a lady now.â
(Wuthering Heights, Chapter 7)
âWhen Nihal stopped on the last stair, as if afraid to take another step, BehlĂŒl said, âoh, who is this? Who is this little, slender, elegant lady? I assure you, I do not recognise herâŠââ
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Since I've made so many posts comparing the different costumes and hairstyles of Cinderella in the different adaptations of the tale, I have to make one to showcase the costumes and hairstyles of Erika Dannhoff in the newly-rediscovered 1931 German film Aschenbrödel.
The time period of this version is the late medieval or Renaissance era.
Let's start with Cinderella's dresses before she's reduced to servitude.
Her usual costume in the film's early scenes is a simple, light-colored, innocent-looking dress. But she wears a black mourning dress in the months following her mother's death, and and a more ornate, apparently multicolored dress at her father's wedding.
Now for her rags...
The designers are strictly faithful to the Grimmsâ description of their heroineâs clothes as âan old gray smock and wooden shoes.â This is the only screen adaptation I know that has Cinderella's rags be a long robe, much like in Thomas Sully's 1843 painting Cinderella at the Kitchen Fire, and with it she wears heavy wooden clogs.
Now for her ballgowns...
As in the Grimms' tale, there are three balls, and Cinderella wears a different gown to each one, though they're all similar in style. The first one has darker and bolder embroidery, the second has a lighter and softer design, and the third has an interesting netlike overskirt and sleeves studded with pearls.
As for the slipper....
It's neither glass nor pure gold, but a uniquely pretty design with an embroidered pattern.
As for her hair, her knee-length blonde locks are usually worn in long twin braids, but at the three balls, her hair is worn up in an intricate braided style that reaches the nape of her neck, with an elegant circlet.
Like y'all have no idea how big this is. This is a movie probably presumed lost, recently resurfacing and archived in very good quality. This also might be the oldest Grimm's version adaptation available to us and I believe it might now be the oldest feature length sound Cinderella film.
There technically are two older Grimms' version adaptations from the silent era â Lotte Reiniger's silhouette animated version from 1922 and Der verlorene Schuh from 1923 â but this has to be the first sound adaptation of the Grimms' version, and it could indeed be the first feature-length talkie Cinderella!
This film has been so obscure until now, it doesn't even have a page on IMDB.com.
wish online communities discussing autism in women weren't like, doing their best to contribute to the false perception there's a distinct Autism For Boys and Autism For Girls, when the whole time it's just social enforcement of gender roles influencing behavior
It feels so strange whenever a famous movie is a tragic romance that ends with one of the two main lovers dying and the other bereft, but in real life, the actor or actress whose character survives ends up dying before the one whose character dies.
Of course this happens; actors aren't their characters. But still, particularly when the character's death is the movie's most iconic scene, it's slightly surreal.
The 1936 version of Camille is most famous for its tragic ending where Greta Garbo's Marguerite dies in the arms of Robert Taylor's Armand. But in real life? Robert Taylor died fairly young and Greta Garbo outlived him by more than twenty years.
West Side Story has its tragic ending with Tony's death in Maria's arms. In real life for the cast of the 1961 version? Natalie Wood was murdered by her husband tragically drowned, Richard Beymer is still alive.
Love Story is known for Jenny's death in Oliver's arms. In real life? Ali MacGraw is still alive, Ryan O'Neal is gone.
Or Brokeback Mountain: Jack dies and Ennis lives, but Jake Gyllenhaal is still alive and Heath Ledger is gone.
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We're onto Esmeralda! She's one of my favorite heroines but that's not surprising, she's very beloved lol (I like her as a character, as representation as a Romani person...eeehh I'll leave that to the actual Romani people. And please use Romani instead of the word they use in the movie, that word is a racial slur!)
The Hunchback of Notre Dame is one of my favorite non princess movies right next to Atlantis so this'll be fun for me.
These are just my opinions, and aren't in any order really,
So, let us begin!!
Alkistis Protopsalti, Greek
Maybe I'm a bit bias since she's a voice claim for an OC, but I just love her. I love the softer, more whispery, huskier approach. It sounds she's in a church and is sing praying to herself if that makes sense? Idk man...I really love her rendition it's very special imo.
Chizu Hosaka, Japanese
She has a super unique voice that I don't really hear from Japan really, it's a shame she hasn't really voice acted in anything else, her singing is so beautiful! Her passion is very felt and heard <3
Sertab Erener, Turkish
She has a softer and more calm voice to this song with her voice still sounding mature, she sounds like an adult but doesn't sound old, as there is a difference between 'mature' and 'old', she's a fan favorite for obvious reasons.
Heidi Mollenhauer, English
Listen...I just can't help but like her. Maybe it's just I listen to this version of this song often, but I love it. (also her singing 'Someday' is epic go listen to it bro...) and I love Demi Moore's voice work as Esmeralda too! (Though, I DO wish an actual Romani woman voiced her...and all the Romani people in the movie. But it was the 90's and I'm not really expecting much from a big company like disney :/)
Claudia Meyer, French
Just listen to her bro...she has such a sincere way of singing, maybe it's bc I listen to this version of 'GHtO' a lot but her singing has always stuck with me. This IS Esmerlada...
Mietta, Italian
There's a reason she's always ranked so high. She embodies Esmeralda and gives her life. I love her passion and the vibrato...i just love her.
Dora Fidalgo, Portuguese
She may be the most youthful(?) sounding voice on this list, but she still fits Esmeralda's vibe very well. She sounds...so melancholic to me, like she's truly hoping god will listen to her.
Benedicte Adrian, Norwegian
She has this soft, mature, pure, voice full of passion. I can just FEEL the emotion as she sings...she's angelic, her voice is clear and pretty...she's a favorite for sure :>
Lara Fabian, Quebec French
She may sing softly but you can just feel the melancholy and want that Esmeralda feels for her people...both French versions are so GOOOOD.
Sharon Dyall, Swedish
She has a deeper voice without sounding old, she's a gorgeous Esmeralda. She sounds very real...and sincere with her singing. I sway slowly with her singing as I listen to her... (also the lyrics to this version...aaaa!)
And that's Esmeralda! Tbh she was pretty easy for me since I have a clear vision in my head on how she sounds to me. Next will be Megara, who I'll be honest might be a bit difficult for me since I have a specific way I think Meg sounds lol
"Into the Woods" poll: Casting real children as Jack and Little Red Riding Hood
No, that's all wrong, it was the movie's worst mistake
Yes, it's an improvement over casting teens or young adults
Little Red can be a real child, but Jack should be a teen/young adult
Jack can be a real child, but Little Red should be a teen/young adult
I don't care either way
Other
Remaining time: 5 days 7 hours
Since I've been exploring Into the Woods, I've been thinking of one controversial aspect of the 2014 film version: the casting of real children, 12-year-old Lilla Crawford and 13-year-old Daniel Huttlestone, as Little Red Riding Hood and Jack.
Traditionally, onstage, both of these roles are cast with performers in their late teens or 20s. And there's an article online, easy to find in a Google search, which argues that casting the roles with real children was the film version's biggest mistake.
Let's leave aside any concerns about the demands of the music and just look at the issue from a dramatic perspective.
Now, it seems clear that Little Red is supposed to be a child in-universe: all the other characters call her a "little girl" and the Wolf's song to her is titled "Hello, Little Girl."
But thereâs no question that âHello, Little Girlâ is full of double entendres and intentionally plays out like a seduction, even though in-universe, what the Wolf wants is to eat her. The subtext that adults can see in all versions of Little Red Riding Hood, with the Wolf as a symbol of a sexual predator, is very close to the surface in this musical. When she's played by a real 12-year-old, I'll admit that "Hello, Little Girl" becomes much more creepy than when she's played by a 16-year-old.
But then, maybe it's supposed to be that creepy.
And then there are Little Red's own feelings about the Wolf, as expressed in "I Know Things Now." This writer argued that when she sings of how the Wolf made her feel both "excited and scared," she comes across as a teenage girl who's just had a sexual awakening and learned the danger of giving in to the charisma of a "bad boy," and that this subtext gets lost when she's played by a 12-year-old.
Or does it? It's not as if preteen girls don't have those stirrings yet! The preteen years are when they start!
As for Jack, while the libretto calls him a "boy" and a "lad," it never specifies if he's a child or a teenager, just like the original fairy tale is vague on that point. The article I found argues that he's supposed to be a young man who's lived like a child for too long with his overbearing, overprotective mother, but who wants to be independent and have adventures, as he should at his age. Then, after his mother is killed, we're supposed to agree with the Baker when he tells him that it's time for him to start taking care of himself. (Although in the end he does still live with two adults, the Baker and Cinderella.) But if he's a child, then we can't agree: it's only natural that he should still be sheltered and taken care of. Besides (the article argued), if Jack is in his late teens, it becomes easier sympathize with his mother's exasperation at his stupidity and her occasionally smacking him around â if he's a child, she seems meaner and more abusive. In "Giants in the Sky," the lyrics about his time with the Giantess also have what might be sexual undertones. ("And she draws you close to her giant breast/And you know things now that you never knew before...")
Outside of this article, TV Tropes also points out that when Jack and Little Red are played by children, it makes the Baker and Cinderella seem much more cruel in "Your Fault" when they blame them (as well as each other and the Witch) for the Giantess's rampage. Though in all fairness, it is partly their fault, especially Jack's.
All these objections are valid. Yet at the same time, Stephen Sondheim and James Lapine were closely involved with the making of the 2014 movie, and though they were forced to compromise with Disney on some changes they disliked (e.g. omitting Rapunzel's death), I've never read any objection from them about the casting of Jack and Little Red as children.
So I thought I would ask other fans of the musical: how old do you think these roles should be cast?
The secluded village of Zalipie in southeastern Poland is home to a charming tradition. Over a century ago the women of the village began to paint their houses.
After dinner, Peter had merely said, "It's no good going down to the House yet," and they had turned into a news-cinema and seen a Mickey Mouse and an educational film about the iron and steel industry.
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It's interesting that the two most notable '80s adaptations of Jack and the Beanstalk, the Faerie Tale Theatre version and Into the Woods, both answer the original tale's unanswered question of "What happens to the Giant's Wife in the end?" but in completely different ways.
In the Faerie Tale Theatre version, she ends up living with Jack and his mother and happily serving as their gigantic housekeeper, with no apparent hard feelings about her husband's death. (He was an annoying idiot, after all.)
In Into the Woods, she seeks revenge on Jack for her husband's death, and in her rampage she tramples the kingdom and kills innocent people until finally the protagonists band together to to slay her.
Just out of curiosity, I was looking at the latest posts in the Jane Eyre tag, and I came across a post which felt so odd to me that it inspired me to go back and reread the relevant chapters, to reassure myself that I hadn't misunderstood them.
This post argued that after the reveal of Bertha's existence, Jane leaves Rochester not out of a sense of morality or religious duty, but because she refuses to be anything less than Rochester's wife; she loves him too much to settle for being just his mistress; if she can't be first to him in every way, personally and legally, then she doesn't want him at all.
After reading that interpretation, which was so different from my own, I had to reread every passage in the book related to Jane's choice to leave Rochester: her thoughts in her bedroom after the Bertha reveal, her last meeting with Rochester before she leaves, her thoughts as she leaves, and her later thoughts while living with her cousins.
I just had to see if I had misunderstood the whole story all these years. And personally? I don't think I did.
Jane describes herself as adhering to "principle and lawâ by leaving Rochester. She speaks of "Conscience" driving her to leave, says "I will keep the law given by God; sanctioned by man," speaks of fleeing "temptation," and reflects that to stay would be "to forget myself and all the teaching that had ever been instilled into me." She imagines that if she had gone to France as Rochester's mistress, then she would have been tortured by "remorse and shame," and insists that she's better off living a "free and honest" life as a country schoolteacher.
Now, it's true that it's not fear of God that drives her; she doesn't leave because she's afraid of going to hell. But her sense of self-respect, her dedication to her values, which are indeed shaped by her Christian faith, is what makes her refuse to be a married man's mistress.
Of course she also thinks to herself that if she were to become Rochester's mistress, he would lose his respect for her and eventually come to hate her as much as he hates his past mistresses. But that's not her main motive for leaving; it only strengthens her resolve.
If her motive for leaving were that she wants to be "first" to Rochester or nothing at all, I would think she was being much more childish and even selfish than she is in the actual novel. It devastates her to break Rochester's heart, and she worries that by leaving him, she's destroying his life. How could anything less than her core values and faith drive her to do such a thing to him, even though it agonizes her? Personally, I don't think "She loves him too much to settle for less than marriage" would be enough to justify it, at least not to herself.
I understand wanting to interpret Jane's actions in ways that feel more modern and more "feminist" than being driven by old-fashioned morals and Christian faith. But I don't see her motives as outdated. I should think "It's wrong to have an affair with a married person without their spouse's consent â even if their spouse is too mentally disabled to ever know â and if I did it, I would lose my self-respect" is a stance that makes sense even for modern atheists who believe in open marriage! And I don't think "Jane loves Rochester too much to settle for less than marriage" is more empowering than "Jane chooses her own conscience and self-respect over romantic love." The latter is empowering!
Even though I think the stage musical of Disneyâs Beauty and the Beast is a slightly mixed bag, and for all of Tim Riceâs great talent as a lyricist he could never replace Howard Ashman...
...I have to applaud him for giving the Beast's anguished solo the title "If I Can't Love Her," not "If She Can't Love Me."
Of course the later reprise is "If She Can't Love Me," but that comes from a very different stage in the Beast's character development.
It would have been easy to have the Beast lament that Belle hates him. That would have been the more obvious choice. But a song like that would have come across as obnoxious whining, because the Beast's own behavior is what alienates Belle far more than his appearance.
The fact that instead, the Beast laments his own failure to love Belle, or to love or be kind to anyone, is so much better.
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Hey, for your Cinderella studies, I don't know if you knew this, but there is a Louisa May Alcott story called "A Modern Cinderella", I just read it recently and it was very sweet and interesting. Written in 1860 , so 8 years before the publication of Little Wome https://americanliterature.com/author/louisa-may-alcott/short-story/a-modern-cinderella
It doesn't wicked stepmoms or stepsisters, but it has characters very familiar to us from Little Women, and the leading character is called Nan is very similar to Beth, and she is the Cinderella and also gets a love interest in the story.
Actors who played Munchkins in "The Wizard of Oz" (1939) who also played dwarfs in "Snow White" adaptations
Jerry Maren
In Oz
As Sleepy in the Muny's 1969 stage adaptation of Disney's Snow White
Billy Curtis
In Oz
As Barnaby in the 1984 Faerie Tale Theatre adaptation of Snow White
Voice actor Pinto Colvig also dubbed the voices of some of the male Munchkins, after having voiced both Grumpy and Sleepy in Disney's Snow White, but of course he didn't have dwarfism or play any of those roles onscreen, so it's not quite the same.