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Artist: Gordon Laite

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Today I’m going to a rodeo for the first time in my life.
There should never have been a Toy Story 4, but since there is a Toy Story 4, I'm so grateful they made a Toy Story 5. It means that Woody's story doesn't end with him abandoning all his friends forever--even if he's got his own life, he still stays in touch with his friends and comes back around when they need him, and I needed to see that.
5 is nowhere near the level of the trilogy, but it feels like they took the corporate mandate and made a story that mattered. It feels like good fanfiction--not necessary, but filling in gaps in the story that are nice to explore. It had a perspective on growing up that was missing from the trilogy, and I'm surprised to find that the series is better for having mentioned this.
I actually found myself wondering if I liked it better than 3. Not that it's the better movie--3 is a better-constructed film on almost every level--but that maybe I enjoyed it more. (It helps that I consider 2 far and away the best and most enjoyable movie of the series, and 5 was like a sequel to that). And let me tell you, that was not a thought I'd ever dreamed Toy Story 5 would spark in me.
Few operatic images are as instantly iconic as this portrait of Birgit Nilsson in Cecil Beaton's dazzling costume for Turandot. Beaton's extraordinary designs transformed Puccini's icy princess into a vision of imperial splendour, while Nilsson's blazing voice and commanding stage presence gave the character an unmatched sense of power, mystery, and grandeur. Together, they created one of the defining visual and musical partnerships in twentieth-century opera, a performance that continues to set the standard against which every Turandot is measured.
I think I've noticed a slight trend in the evolution of feminist fairy tale retellings. In the '90s, 2000s, and earlier 20-teens, we had retellings which obviously had feminist themes, but weren't explicitly about "women's issues." The conflicts the heroines faced were relevant to feminism, but not exclusively caused by sexism. Yet more recent re-imaginings of the same stories have been much more explicitly (and a bit ham-fistedly) about battling sexism.
The movie Ever After is obviously a "feminist" Cinderella, with Danielle portrayed as a feisty and clever action heroine, and with a contrast between her tomboyish ways and the ladylike refinement of her stepmother and stepsisters. But the conflict Danielle faces revolves much more around social class than around gender.
Then there's Betsy Cornwell's 2015 YA novel Mechanica, a steampunk Cinderella where the heroine is an inventor. This is obviously a feminist retelling too, because Nick excels in a traditionally masculine field, because she uses her inventions to take herself to the ball without the need for a Fairy Godmother, and because she has a concrete goal of freeing herself from her stepfamily by opening her own shop. In this way, she's very much like the "girlboss Cinderella" of the 2021 Sony/Amazon musical. Yet if I remember correctly, her struggles have little to do with gender. She isn't blocked from achieving her business goal because she's a woman; the problem is simply that she's trapped in an abusive home with no money or resources of her own.
Yet the 2021 musical, with its Cinderella who similarly wants to go to the ball to find a patron and start her own business, makes the whole conflict ham-fistedly about sexism. To a slightly ridiculous degree, because this Cinderella isn't an inventor of mechanics, she's a dressmaker! Weren't most 19th century dressmaking shops run by women? Yet the entire conflict is framed as "Ella's goal of a career outside the home is frowned on because she's a woman."
Then there are the two screen versions of Disney's Beauty and the Beast: 1991 vs. 2017. In the original film, apart from Gaston's claim in passing that "It's not right for a woman to read!" Belle's misfit status is framed in a gender-neutral way. Her dreamy, adventurous spirit, of which her love of books is one aspect, sets her apart from the village's simple workaday culture. Of course there's a feminist element, since she wants more from life than what's expected of her and doesn't want to be the "little wife" of a man who doesn't respect her, but the villagers would still consider her odd if she were a man. Yet the 2017 remake had to explicitly add gender issues. Here, the villagers disapprove of women being educated; only boys go to school, Belle's neighbors dislike the fact that she even knows how to read, and they bully her for teaching a little girl to read too.
It's just a little trend I've noticed.

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The Estonian name for Cinderella, "Tuhkatriinu," effectively means "Ash Katie," because "Triinu" is a diminutive of the name "Katariina."
So while in other countries, Cinderella's real name varies, in Estonian versions we can probably safely say that her real name is Katariina.
I often wonder about actors from other countries .......And in the US they have one iconic role ,sometimes its a very small role ,and how they feel about that
Like Peter Cook is a comedic legend ,known for his work with Dudley Moore and being a huge deal ........Mostly in the UK
In America...Well I know him for Bedazzled but....We mostly adore him cause he said Marriage in a really funny way in the Princess Bride and to his credit ,hes says it VERY Funny
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It is funny how famous peeps in one place don't always translate the same way in others!
I'm in the US and I thank PBS for running Bedazzled one serendipitous Saturday night years ago. Before that I did know about Peter Cook from The Black Adder episode "The Foretelling" (another hat tip to PBS!), but it was Bedazzled that got me!
Loved when he showed up in black Adder
Other than from The Princess Bride, I only know him as the Mad Hatter in Jonathan Miller's 1966 version of Alice in Wonderland. I thought he was excellent there, though: one of the few performances in that weird movie that I thought would be at home in a more traditional Alice too.
On the subject of supernatural creatures in folklore, I prefer vampires and werewolves over zombies. I think zombies are overrated. They have been done to death. Did you know that the original idea of a zombie comes from Haitian mythology? Folklore history will never fail to surprise you.
Yes, I already knew about the Haitian origin of zombies. I learned that by learning about the 1943 horror movie I Walked with a Zombie, which loosely retells the story of Jane Eyre, but takes place on a Caribbean island and portrays the Bertha character as a zombie instead of insane.
I'm not terribly interested in zombies either. I also prefer vampires and werewolves.
Since classic characters like Peter Pan, Popeye the Sailor Man, Mickey Mouse, and Winnie the Pooh have been made into horror movies nowadays, I would seriously love to see a horror movie inspired by Bluebeard. It can be a slasher movie about the consequences of violence against women. It can be about how wealthy people exploit impoverished people. It can be so many things.
That movie would be excellent. But I doubt anyone would be clamoring to make it. In the first place, Bluebeard isn't a very popular story anymore, and secondly, it's already a horror story. Making horror movies about Mickey Mouse or Winnie the Pooh has the darkly funny appeal of turning something sweet and innocent from our childhood into something horrifying. But a Bluebeard horror movie would just be what it always has been.
This is the next foreign Cinderella I'll be watching for the first time!

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I think my main problem with trying to figure out what time period a given fantasy film is set in, especially Disney ones, and then analyzing the film based on that is that a lot of movie makers will put images and references to what the average person *thinks* about a certain time period to establish a cohesive setting everyone can agree with, instead of just fashion history majors.
The caveat to this is that you can totally have everything be 99% historically accurate in a fantasy film and everyone can understand it fine AND it can contribute towards the understanding of the plot (see the costuming of the Muppets Christmas Carol -changes in dress indicate the passage of time). But for Disney specifically, it's usually specific versions of fairy tales that's been around for centuries. There's not something to be accurate *towards,* just a setting to establish and we can all tell Beauty and the Beast takes place in pre industrial France because they say it's France and there's no machines and that's all we need to know about the setting. Princes exist, and so do Victorian era dresses, and its all very romantic so let's focus on the plot.
I personally prefer things that assume the viewer can think about things but if we're talking analysis I thinking looking at what the film makers are trying to say is frequently more useful than what they accidently did.
I completely agree. To continue using your Beauty and the Beast 1991 example, there is no way to fully reconcile it to any real point in French history. There is no consistency in historical details. Thus, I must conclude that it does not take place in Real 18th Century France, but in Fantasy Old-timey France. It is a fairy tale. The setting is not real. It's not meant to be. Same with most of these Disney movies. Most of the live action ones get too bent out of shape trying to make them historically accurate when that was never the point of the stories they were trying to tell, and it just bogs them down.
This is why I can't stand it when people look at Beauty and the Beast and say "The French Revolution is just around the corner! Belle and the Prince will go to the guillotine!"
In the first place, we don't even know that it takes place before the French Revolution. Yes, some of the clothes are in the style of the late 1700s, but many others are from later dates too. I once reblogged a very interesting post suggesting that actually, the film could take place in the later half of the 19th century, and that the older clothing fashions in Belle's village are just because of course a poor, backwater village would be stylistically out of date.
In the second place, this is a fantasy world where a Prince is turned into a Beast as punishment for being selfish and cruel to the poor. Who says there will be, or ever was, a French Revolution in this world? I think the Enchantress and others of her kind will prevent the need for one.
I have similar feelings when people say "Of course Belle and Maurice must be filthy rich compared to their neighbors, because Belle can read while most peasants were illiterate and books were ultra-expensive, so Belle is a snob." I'm sorry, but no. Poor and backwater though it is, the village has a bookshop – not even a library, a bookshop – and even anti-intellectual Gaston quotes Shakespeare during "Kill the Beast."
It's not the real world.
Elizabeth Bennet is a heroine whose characterization rarely goes to any kind of extreme, but always has a balance of traits. She almost never has too much of one trait or too much of another, but is always somewhere in the middle.
The song "In-Between" from Lerner and Lowe's Paint Your Wagon could be rewritten with new lyrics to be about her.
*She's not very rich or of high status compared to others in her circle: that fact is an essential plot point, especially for how socially beneath Darcy she is. Yet she's still a member of the gentry, she is rich compared to most of England's population, and her circle also includes people of lower status than hers.
*She's not outstandingly beautiful: her own future love interest dismisses her looks as just "tolerable" at first. But neither is she plain: other characters consider her very pretty, as does Darcy eventually.
*She's in her early 20s, so she's more mature than Austen's teenage heroines, yet not approaching spinsterhood either.
*There are several characters who don't like her and aren't very nice to her, yet she's no outcast, but is well-liked in general.
*She's her father's favorite daughter, but her mother's least favorite daughter, so she has some experience of being both "the golden child" and "the black sheep" in her family.
*She's not a perfect refined lady, but neither is she a tomboy.
*She's not conservative about manners: her liveliness, playfulness, and willingness to speak her mind are some of her defining traits. Yet she's not so liberal as to ignore basic decorum: on the contrary, she's second only to Jane as the most polite member of her family, and sometimes she judges other people's character too much by their social graces.
*She's prickly, judgmental, and outspoken – obviously not the traditional sweet, innocent heroine type like her sister Jane. Yet she's not mean either, but has a strong undercurrent of sweetness, caring, and (as mentioned) politeness to her character.
*In her relationship with her emotions, she's neither an Elinor Dashwood nor a Marianne Dashwood: she's not reserved or stoic, but neither does she let passion control her.
*Compared to her ultra-pragmatic friend Charlotte, she's a romantic. But compared to her tender-hearted sister Jane, she's very down-to-earth and practical.
*She's willing to question certain social norms (e.g. mercenary marriages) and to criticize the bad behavior of people who outrank her in status. Yet she's not a total revolutionary, but knows when the most practical choice is to play by society's rules (e.g. reluctantly accepting Lydia and Wickham's marriage as necessary).
*We get a strong sense of her physicality: she loves to go for long walks, she's a fast runner, she blushes, etc. Yet she's not just a strong physical presence, but is also a very intellectual, thoughtful heroine.
*She's not always right, but not always wrong either. She learns from Darcy, but he also learns from her.
*By the end of the novel, she grows and changes in important ways: she becomes humbler, more considerate, and a better judge of character. But in equally important ways, she stays the same: she never loses her wit, liveliness, courage, or fundamental self-respect.
Maybe these careful balances are the reason why she's such a successful and popular heroine. They're what make her complex like a real person. But maybe they're also the reason why people claim that in adaptations, her portrayal always feels slightly "off," because the scripts lean her more toward one extreme or another. Rarely do we see a heroine who in so many ways is "in-between."
In my imaginary production of “the Muppets do Don Giovanni,” these two play Don Giovanni and Leporello.
Pepe’s wannbe “Latin lover” persona is just right for the Don, he’s just enough of a jerk to pull off the villainy too, and casting the role with a weird little prawn would be hilarious.
Meanwhile, Rizzo would nail Leporello’s sarcasm and cowardliness. He’d basically be playing himself (again).
And they’re the only two Muppets close enough in size to pull off the clothing-switch in Act 2.
Since I'm currently rewatching Don Giovanni, I have to say that I stand by this casting.
Alongside Miss Piggy as a melodramatic Donna Anna and Kermit trying but failing to be the calm eye-of-the-storm as Don Ottavio, of course.
the fandom around withnail & i doesn't prepare you for the fact that a large chunk of the film centers around marwood being sexually harassed/trying to avoid being raped
Some people are so afraid to talk about it because a lot of modern, or just unknowing, viewers can easily interpret it as painting the flamboyant gay guy as a predator, while others do talk about it, but a little too passively, seeing it as something that’s meant to be funny because the movie does have a lot of comical moments. However, both of these perspectives, while I can see where they’re coming from, ignore the fact that the sexual harassment storyline is based off of Bruce Robinson’s own experience with working with Franco Zeffirelli. So for this reason, yeah, I think it’s something we SHOULD be talking about more, because it is very important and real context to have.
please. pretty please. the symbolism is all like right there (weird gay uncle's name is literally montague.)
for one concrete example, the weird sponge or stone comment that uncle monty makes is actually lifted from what zeffirelli. actually told robinson on set.
there are interviews online, i believe a couple other actors have come out with statements against zeffirelli, this all ties into olivia hussey and leonard whiting's lawsuit against paramount too- it's a whole thing and ive been too scared honestly to bring it up
No literally, not only is it super obvious in the Withnail and I, but Bruce Robinson has been talking about it for YEARS (and people were still shocked when Leonard whiting and Olivia hussey tried to file the lawsuits).
I love the 1968 r&j movie, it is not only my favorite Romeo and Juliet movie, but my favorite movie ever, which is WHY I harbor such a deep hatred for Zeffirelli and his perverse, abusive behavior on that set. The movie itself is beautiful and incredible and the most faithful r&j film adaptation I have ever seen, and we can acknowledge this while also discussing how horrific and unprofessional Zeffirelli was as both a person and a director—and we cannot do that without acknowledging the B-plot of Monty’s harassment and threats of sexual assault in Withnail and I.
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How strange that this subject should come up just as I was about to watch a production of Don Giovanni directed by Zeffirelli.
And how ironic that he directed so many productions of that particular opera, when it's all about a straight man treating women the same way he treated younger men and going to hell for it!
If I had a nickel for every time a popular '90s movie offered a fresh new interpretation of a famous old story, reimagined an important party within that story as a costume party, and dressed the heroine in a now-iconic angel costume with wings...

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I had a dream inside this underground palace before I saw this photo.
Charles Goudmand, Romeo and Juliet, Met Opera 1935
On the subject of literary culture, I really hate the modern mindset “If you write about it in fiction, that means you support it in real life” of certain people. It is why I seriously hate people who think that Lolita romanticizes pedophilia.
Yes, it is nonsense that some people think authors never write about subjects in order to criticize them.
I remember reading an article about a college class's responses to the opera Don Giovanni, which many of the students disliked because according to them, it "glorifies rape." Somehow it never occurred to them that maybe we're supposed to see Don Giovanni as a villain, not a hero, and that maybe the fact that he's cast into hell at the end is an actual judgment on his actions.