VΛLIΛNT

THOU ART CURRENTLY LISTENING TO

*Gregorian chanting*

13.21

*leper bell ringing*

HIGH MEDIAEVAL FM

*recording of John Lackland sobbing as he signs the Magna Carta*

WHENCE COMETH NAUGHT BUT LITURGIES

LITURGIES

AND MORE LITURGIES

*Templar knights praying out loud*

THIS ISN’T THY GRANDMOTHERES STATION

So from then on whenever one of us called something problematic, he would make us talk it out until we could name the “bad” thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, “I’m uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.”

Once we stopped calling things “problematic” and stopping at that, class got way more interesting and... we all had to say, like, “that’s racist” or “that’s misogynistic” or “ew capitalism gross” out loud, which a lot of us had never done in a classroom before. Or we had to be like, “Uhhh... I’m not sure what’s so bad?” and confront our own beliefs and that was maybe even more useful.

4 year old me: why must we do this

Fantastic old woman in the leopard print coat: "Why yes, my tooth IS real silver! Nobody ever asks me that. Do you like cats?"

in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.

But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.

our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1989. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.

the most frequent reactions are from people from Not America agreeing that the cultural force of american pride has detracted in some tangible way from their knowledge or recognition of their own history. there’s so many links and references in the notes now, for so many different places. i had a scroll through some of them, that i could find versions of in english. the world has such a rich queer history, and i am inspired by all of the people saying they’re going to go and research more of their own histories. there have been resources shared from all six permanently inhabited continents (none from antartica, yet…), including a lot (relative to the usual zero) from the regions most frequently glossed over in our global queer histories; africa, the middle east, southeast asia, the pacific, and south america. every single person who’s shared a queer historical figure’s name, or a book or other source, or a historical event from their country or culture is doing an important thing by helping to dismantle the US pride hegemony.

the next most frequent reactions are from americans pissing on the poor, and claiming that either it’s not their fault individually because [nebulous reason missing the point] and/or that i’m racist (someone even said fascist lmao?) because the two people i mentioned were Black and latin american… it’s not the fault of those two women nor myself that americans have chosen their faces and names to put at the front of their imperialist pride. cultural imperialism doesn’t have to LOOK racist! you can be unintentionally culturally imperialist and look woke! a lot of the people who do this are queer and liberal or even leftist. the problem is forcing american queer history on the rest of us. shoutout to the Black and latine people in the notes who’ve rightfully pointed out that that’s a bullshit rebuttal. I’ve also noted the autocorrect typo on Marsha’s name, and fixed it, thanks for the heads up.

sort of the point of cultural imperialism is that the people doing it don’t notice it on an individual level. of course you don’t feel like you’re responsible! of course you struggle to see it when the rest of us point it out! that’s by design! if the rest of the world is saying something is a real experience that they’ve had, and you say “well i don’t see it / i’m not responsible for it,” that is blatant denial of a very real issue.

finally, for the love of god, stop using they/them for me, a trans woman who exclusively uses she/her. my pronouns are front and centre on my blog! funny how the people calling me racist and transmisogynistic for Using Examples are also frequently degendering me in the process, huh?

"This show is problematic because the hero didn't kill the villain at the end": When does he steal the bread?

"These two characters who were close friends throughout the series don't kiss at the end! What the fuck?": When does he steal the bread?

"intrinsic gender," on the other hand, is what I used to refer to the sense of the word "gender" that a lot of trans people are talking about when they discuss social gender dysphoria and euphoria. it's the internal sense of category that's resistant to external impositions

but then we also use the word "gender" to refer to subconscious sex, which is the term Julia Serano coins in Whipping Girl to name the phenomenon we're talking about when we talk about bodily dysphoria. it is the "gender" being "affirmed" by gender affirming healthcare like HRT and bottom surgery

2-YEAR CHEDDAR

from GRAFTON VILLAGE

I usually try to review cheeses virginally - that is, ones that I’ve never had before. In this case, this is a cheddar I’ve had many times before. But I couldn’t leave it off the blog, what with its obvious appeal to leather and rubber fetishists.

As far as cheddars go, Grafton’s 2-year aged isn’t going to shock you. It’s mild, light on the salt, with a slightly sweet and grassy flavour. It’s got a nice texture. It’s dense, more moist than I expected, and smooth.

So what is the deal with the gummi suit on this cheese anyway? Well, cheese has obviously been around a lot longer than fridges. Fresh cheeses like mozzarella are too moist to last very long outside of a cold place (bacteria and fungi do so love damp places), though I don’t think anyone was too mad about eating that stuff quickly. But cheeses that have been aged (and dried) more have some more preservation options, which is where cheese wax comes in. The wax is a physical barrier, stopping fungal spores from landing, and also blocks moisture and air, making the cheese a pretty unfriendly place to grow. Even drier cheeses can be bandaged in cheesecloth and then slathered in lard to preserve them while allowing some ventilation.

Have you guys seen that clip

The trans guy neck hump, or “dowagers hump” is not exclusive to trans men but it is a result of a specific hunching posture trans guys often use to hide their tits. It’s barely noticeable to the average person so it’s not worth getting insecure about, but there are ways to get rid of it. I got rid of mine with lifting/stretching/being more aware of my posture.