Quidditism
Quidditism is an ideology and a movement that seeks to push the world towards an accepting, tolerant and fully free future, where everyone can thrive without fear.
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@this-is-quidditism
Quidditism
Quidditism is an ideology and a movement that seeks to push the world towards an accepting, tolerant and fully free future, where everyone can thrive without fear.
-> Plain text version here (link)

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could you please make a persona flag ?
personas may have their own names, pronouns, genders, aesthetics, interests, or ways of presenting, but do not inherently indicate plurality or a dissociative disorder. ive been in need of a flag that describes this
Persona Flag!
Personas are beings(?) that may have their own identities such as having their own names, pronouns, aesthetics, interests, or ways of presenting, but do not inherently indicate plurality or a dissociative disorder (whatever that means to the user)!
??? (idk how to categorise this)
Requested by forensicology, danke! <3
see this is exactly what I'm talking about. this labour is so incredibly invisibilised that there are real human beings, walking about amongst us, leading normal lives, etc., who earnestly believe that machines can make an item of clothing from start to finish.
Hey just in case someone on here doesn’t quite understand how labor intensive making a garment is, here is a list of things that (to the best of my knowledge) cannot be done by machine alone, from a costumer/tailor in training
Cutting - in my opinion, the most labor intensive part of the process. The amount of time/effort needed varies depending on the pattern and if seam allowance is included or marked separately, but no matter what this process can not be done by machine. Each and every panel and piece of fabric that goes into a garment must be cut by hand by a person.
Pinning/clipping - pinning (or clipping) is the stage at which you align the pieces you are going to be stitching together and hold them together with — you guessed it! — either pins or clips. This can not be done by machine.
Stitching - the actual sewing. This can be done by a sewing machine, but that machine still needs to be operated by a human being.
Ironing/pressing - two words that mean the same thing. The iron itself is a machine, but once again, it needs to be operated by a human being.
Finishing - depending on the technique you use, there are certain finishing techniques that can only be done by hand. But, let’s assume we’re talking about fast fashion, which is usually just finished with a simple overlock/serger. Once again: these machines need to be operated by people.
These are just the basic steps to making a garment, and don’t include textile arts that I am not as knowledgeable about, such as weaving, knitting, and crochet. Also, it is important to note that there are a lot of things that can only be done by hand, such as certain stitches and decorative techniques.
Also, the machinery being operated in textile factories is not equivalent to a domestic sewing machine. We’re talking about one of these guys:
See that gray cylinder under the table, behind the knee pedal? That’s the motor. These machines can sew through your fingers bones and all and not even stop. The people in these factories and sweatshops are operating heavy machinery, and are subject to all the risk that comes with that in addition to all of the work I mentioned above.
Please respect textile workers and continue the fight to eliminate the use of sweatshops and exploited labor in the fashion industry!
Reblogging with some additions from a different post o'mine:
" I'm taking a sewing class and I asked my teacher about how much machines can actually do. She said that while a lot of actual fabric we use in our projects is machine-woven, and sometimes there are machines for particular knitting patterns or for the same small thing over and over and over (i.e. socks), the overwhelming majority of pieces of clothing are in fact just sewn together by humans. Usually women. Underpaid and overlooked. Thousands and thousands of them, working 12 hours a day or more in huge warehouse-factories. You're probably wearing something one of those women created right now.
Most of the students (including me) were horrified. We had *no* idea. We figured that, given that we have supercomputers and massive industrial systems for almost every type of product you can buy, surely we would have figured out a better way? Surely there are machines that can put a t-shirt together by now?
She said, no, that's why fast fashion is really so bad. It's not simply about the quality of the product, it's about the human cost.
When you buy a cheap tee that says "Made in Bangladesh", this is where your clothing came from (and these are from one of the nicer factories):
(By Fahad Faisal. CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=89582692)
Don't want to believe it? I understand. Here is the wikipedia page, you can read it in your own time https://en.wikipedia.org/wiki/Textile_industry_in_Bangladesh#Readymade_garment_(RMG)_industry
This isn't just true of clothes either. There's an astonishing amount of human labor behind most of our products. Even the steps that are automated are only possible because humans are constantly cleaning, maintaining, repairing, adjusting and fine tuning the machines.
I've noticed that the media that educates us often edits that out on purpose. In 'how its made' type videos, steps humans do by hand are often skipped because they don't make as smooth a video as watching machines do the parts of the production process that can be automated.
i think its a lil sad how often people will like restrain themselves from exploring new identities and hobbies because they don't want it to be an "embarrassing phase" because honestly i think its way cooler to have a diverse and varied lifestyle that you can look back on and say "omg i used to love doing that!" and apply those skills and interests to something else.
I don't know if there's already a term like this ? But I wanted to maybe coin the prefix Culturally- and suffix -By Proxy
They kind of mean the same thing to me、but I know Culturally- has been used outside of the rqc、and I wanted to bring it here !
Culturally- is a way to identify with a label that you feel like you're culturally a part of、even if you're not cis of that thing。For example、I feel like I'm CulturallyMexican because I was raised by and around Mexicans、but I don't identify as that race、Trans or Cis
I've seen it used for the term "culturally queer"、which is used by non-queer children of queer parents (eg; a cishetallo child of lesbian mothers) because they feel like they better understand the queer experience because they were raised by queer folks、and may even use the label to identify as queer、despite being cishetallo
-By Proxy is a little sillier、but I use the term in a similar way。Some of my CisMexican friends "adopted" me into being CisMexican、and so I feel like I could identify as being cis because I was adopted into that culture、but don't for whatever reason。This came about by me having to explain irl that I'm not Mexican、but I may as well be Mexican "by proxy" because of the culture I live in and the people who view me as such
Yeah (" ´∇`)ノ

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I learned about the murder of Kitty Genovese in two separate psychology classes, at two separate universities. It was studied as an example of the “bystander effect”, which is a phenomenon that occurs when witnesses do not offer help to a victim when there are other people present.
I was told by my professors that Kitty Genovese was a 28-year-old unmarried woman who was attacked, raped, and brutally murdered on her way home from her shift as manager of a bar. I was told that numerous people witnessed the attack and her cries for help but didn’t do anything because they “assumed someone else would”. Nobody intervened until it was too late.
What I was not told was that Kitty Genovese was a lesbian who lived more or less openly with her partner in the Upper West Side and managed a gay bar.
Now… is it likely that people overheard Kitty’s cries for help and ignored them because they thought someone else would deal with it? Or, perhaps, did they ignore her because they knew she was a lesbian and just didn’t care?
Maybe that’s not the case. Maybe it was just a random attack. Maybe her neighbours didn’t know she was gay, or didn’t care.
But it’s a huge chunk of information to leave out about her in a supposedly scientific study of events, since her sexuality made her much more vulnerable to violent crimes than the average person. And it’s a dishonour to her memory.
RIP Kitty Genovese. Society may only remember you for how you died, but I will remember you for who who were.
this was one of the first lessons I had in psych too and we were never told about this either nor was it in any of the reading materials
I never knew this.
I also never knew this about Kitty Genovese, but I do know that, in fact, many of the dozen (not thirty-eight) people who witnessed some part of the attack (which took place after 3AM, on a chilly night in March when most people’s windows were closed) tried to help in some way.
One shouted out his window for the attacker to leave her alone, which did successfully scare the man off temporarily.
Another called the police but, seeing her still on her feet, said only that there had been a fight but the woman seemed to be okay.
And when Kitty Genovese was finally attacked in a vestibule where she couldn’t be seen from outside, Karl Ross, a neighbor, saw what was happening but was too frightened himself to go to her rescue–so he started calling other neighbors to ask what he should do. Eventually one of them told him to call the police, which he did, and the woman he called, Sophie Farrar, rushed out to help Kitty even though she didn’t know whether the attacker was gone.
Kitty Genovese died in the arms of a neighbor who tired to help and comfort her while they waited for the police and ambulance to arrive. Kitty was in fact still alive, although mortally wounded, when the ambulance reached the scene.
The man who saw the final stabbing? Who panicked and called other neighbors first instead of the police? The man who said, infamously, that he “didn’t want to get involved” because he was reluctant to turn to the police for help? He was thought to be gay himself. He was a friend of Kitty and Mary Ann’s. After being interviewed by the police he took a bottle of vodka to Mary Ann and sat with her, trying to comfort her.
So, no. I don’t think the evidence indicates that Kitty Genovese’s neighbors let her die because she was a lesbian, because Kitty Genovese’s neighbors tried to help.
See also: Debunking the Myth of Kitty Genovese (The New York Post)
A Call for Help (The New Yorker)
(Also, going by the content of the murderer’s confession, it was indeed a random attack.)
how on EARTH was this “scientifically” studied but the details gotten so wrong and the wrong as hell conclusion published and taught in schools?!?!?! where were those scientists observation skills?! on vacation?!
How to take facts and turn them into an urban legend that gets taught in schools: Make a bad made-for-t.v.-movie about it, watch it, believe everything the movie says, annnnnnnd go! That’s how it gets taught as this supposed “scientific study.” Someone got fucking lazy.
Spread the real deal, kids.
A book about this, “No One Helped”: Kitty Genovese, New York City, and the Myth of Urban Apathy, won the Lambda Literary Award for LGBT Nonfiction this year! if anyone wants to check it out try your local library!
I want to add one crucial but telling detail: the story about the 38 witnesses didn’t come out of nowhere, it was handed to the New York Times City Editor by the Police Commissioner in order to distract said editor from asking unwelcome questions about a different case, and the story that was eventually written and which made headlines was almost entirely composed from police sources.
At the time, the NYPD was coming under quite a bit of criticism about rising crime rates and the seeming ineffectiveness of the police’s response to the problem. In the Kitty Genovese case, even though people did in fact call the police, it took about an hour for them to show up and the first detectives didn’t arrive until three hours later (at which point they mostly spent their time interrogating Kitty’s girlfriend about their relationship, because for “some reason” they considered her to be the most likely suspect for the murder. In fact, the police wouldn’t catch the actual killer until six days later when he was picked up for having a stolen TV in the trunk of his car, at which point he admitted to having committed a total of three murders). It’s not an accident that one of the things to come out of the Genovese case was the establishment of the 9-1-1 system, because at the time that the attack happened, you had to call the specific number of a particular police precinct and it was up to the duty sergeant on the desk to take action - which was usually to send someone out from the precinct to the address reported, because cops on foot patrol wouldn’t be outfitted with two-way radios for several years. It’s more than a little convenient that at a time when the NYPD is coming in for public scrutiny about its ability to do the basic job of responding to reports of crimes in a timely fashion, the Police Commissioner happens to hand the City Editor of the city’s most prominent newspaper a story which puts the blame for the slow response on the apathy and inaction of New Yorkers, neatly absolving the NYPD for its ridiculously poor performance in this case in particular and its response to the rise in crime in general.
It’s also quite telling that the New York Times ran with the story the way they did. It’s not like there weren’t people on the scene who said they had called the police, or that the basic facts about how many witnesses there were and what they had seen didn’t match the account that the commissioner had given. The writer the Times sent out chose not to include this information because “it would have ruined the story.“ The Times wanted to frame the story as a narrative about how the root of NYC’s problems was urban apathy and anomie - and the news organizations that picked up on the Times’ reporting and made the Kitty Genovese case a national and global story wanted to frame the story as proof that NYC was a dangerous urban jungle that deserved its decline because of the bad character of its residents. I think the takeaway from this case isn’t just about sloppy scientific research, it’s that you have to always consider how official narratives are used to assign blame to specific individuals and groups and absolve larger institutions of responsibility.
Transnazism and NIN, from the POV of a natalJew.
For context: I am NOT a transnazi or NIN, but I AM a natalJew who has family that was in the holocaust. I see a lot of transnazis and NINs coming onto their blogs and having to explain themselves and their identities, but I don't see many natalJews posting their takes on it in a grounded way so I wanted to go ahead and make one!
Before I get into transnazism itself, I have to clarify, the Nazi regime of the 1930s and 1940s was an era fundamentally rooted in state-sponsored hatred, systemic violence, and unmitigated human suffering. The holocaust was very real and was engineered to dehumanize and systematically murder six million Jews, alongside millions of Romani people, individuals with disabilities, Soviet prisoners, political dissidents, and LGBTQ+ individuals. Descendants of holocaust survivors still suffer genetically from health issues, most notably Tay-Sachs disease, Gaucher disease, and Canavan disease. I will not allow people to come onto my blog and debate the reality of the holocaust or the damage done to millions of bloodlines.
The origins of the term transnazi obviously began in the Radqueer community, it describes someone who identifies as, feels they were meant to be, or desires to transition into a Nazi in some capacity. Obviously, as a natalJew, spotting this identity for the first time was scary. It took me a moment to really grapple with it. That is why I am thankful to those that so wonderfully tacked on a very important piece of information when I was first struggling with it, "explicitly rejecting the political ideology, hatred, and bigotry of the historical regime."
An N.I.N, or non-ideological-nazi is term for someone who identifies wholly with the identity markers, structure, or cultural placement of being a Nazi, but holds zero belief in or alignment with the actual fascist ideology.
These labels seem to have a lot of overlap in my mind, but aren't necessarily one-to-one. For more information regarding these identities, please go check out this post since they can explain it better than I ever could.
From every transnazi I've come across, they always insist upon the same thing. Their connection to 1930s Germany is entirely involuntary, however I found that a lot of them have trouble putting into words why these feelings exist. Obviously, I can not tell them why they do, but I can do research into possibilities leading to such an attachment to an inherently bigoted era.
Trauma Processing
I would like to refer to this as "identifying with the aggressor." When a victim undergoes extreme amounts of abuse, chronic helplessness, and severe trauma, said victim often forms a style of attachment to said abuser parallel to Stockholm Syndrome. However, instead of identifying oneself in relation to said abuser, they identify themself as or with said abuser's reasonings and identity. To escape the terrifying feeling of being the victim, they attach themselves to the abuser and maintains some feeling or illusion of control over the situation. Or, they will find a perceived "more powerful" identity to attach to and illusion themselves to be in a hierarchy over their abuser.
The 1930s to 1940s nazi regime was created to inherently invoke a sense of power. The uniform and discilpined environment of the nazi regime is undeniably one of the most visually powerful and most intimidating aesthetics, because it was built this way on purpose. That's why we often have a "jump" at things that even slightly resemble nazi aesthetics, even if they are far removed from said aesthetics. It is just such an influentially traumatic era for all people to learn and understand.
If the mind attaches to this era, it is likely seeking an image of ultimate power to enfold its own vulnerable or broken identity. The attachment arises out of the desire of the mind to shield itself from feeling vulnerable or weak.
Note from @sschutzstaffel who is an open victim of neo-nazism: "Might I add with Stockholm Syndrome, this is more specific to growing attached to abusers and ending up wanting to stay the specific way you were made up/groomed to be due to missing said attachment."
Cognitive Fixation
Neurodivergence undeniably affects how so many people see and process the world around them, even when it comes to things like nazism. We have all met that one kid in highschool who knew a little too much about 1930s Germany. These fixations are especially common in Autism Spectrum Disorder, Attention Deficit Hyperactivity Disorder, and Obsessive Compulsive disorders. People who have neurodiverse brains are usually prone to obsessive thoughts known as hyperfixations or special interests. Hyperfixations are commonly brought about by elaborate visual structures, historical timelines, and clear design patterns, qualities that are inherent in the propaganda, uniform, and military architecture of the state in Germany during the 1930s.
Some neurodivergent brains don't automatically see the era through a historical or moral lense, it usually interprets it from the perspective of its structure and patterns. I would argue that since the obsession is a byproduct of the brain circuitry of the person, forcing one’s mind to suppress it will only result in psychological agony and guilt.
Shadow Integration
Carl Jung believed that every individual psyche contained a "shadow" or a part of the mind that was home to dark, taboo, or socially unacceptable thoughts, desires, and archetypes. There are many communities that actively engage and integrate said "shadow" identity, namely darkshipping communities. Many psychologists recommend finding safe and healthy outlets to explore this part of the mind. Good psychological development means accepting the existence of the shadow rather than ignoring it. Additionally, media and history demonstrate that our mind uses the "Safe Distance" theory and the fact that we can explore all dark sides of the human mind and villains is due to the understanding that we are far away from it in this day and age.
Since 1930s Germany represents the ultimate taboo in history, it provides the ideal setting for a person to project their own thoughts, dark fantasies, sexual fetishes, and feelings of isolation onto said era.
Benefits of the Identity
I compiled a quick little list of benefits that come from identifying as a transnazi or N.I.N, based on the information above.
Through active adoption of the identity, it becomes possible for the person safely step out of the "victim" mindset. It takes a historical symbol of terror and transforms it into an identity one can feel safe in, providing a sense of psychological boundaries and safety that the individual may lack in their real life.
Human psychology focuses on sublimation, which refers to the practice of channeling negative or destructive urges within oneself in a way that makes them socially acceptable. Through examining such issues within an online environment that involves no physical violence or spewing of hatred, the person safely lets out their traumatic reactions without harming oneself or others.
The act of applying a label such as N.I.N becomes an act of cognitive isolationism. It allows the neurodivergent individual to fully engage with their deep interest in the era's history, aesthetics, and uniforms, while creating a strict mental barrier that explicitly actual political hatred and bigotry.
Where someone is compelled to keep their strong fixations relating to 1930s Germany secret, they can be very susceptible to isolation, which inadvertently pushes them into real, harmful neo-fascist echo chambers simply for people who will talk about the topic. By creating a subculture that overtly combines the fixation with the aesthetic and anti-fascism and charitable connections with the Holocaust, it fulfills the cognitive fixation of the mind and totally removes the risk of politicization.
The engagement with the identity leads to an emotional release. This gives people the opportunity to play around with their inner contradictions, order versus chaos, submission versus dominance, within a sandbox setting.
Members can freely investigate all the psychological archetypes without breaking any ethics. It permits them to unite their inner shadow and find mental balance and be completely peaceful and productive members of modern society.
Now... I am not entirely supportive of every "expression" of an identity like this. I only support consensual or non-aggressive outlets. So, a quick non-exhaustive list of things I will never support a transnazi or N.I.N for:
Wearing nazi symbols or uniforms in public
Nazi salutes
Share nazi slogans
Proudly displaying authentic hate paraphernalia
Targeting or harassing marginalized groups
Intruding into Jewish or Holocaust memorial spaces
Using historical imagery without content warnings (Hi, oomfs. Stares you down. Get better at this, please. /aff)
Interacting with genuine neo-fascist groups
Defending or minimizing genocide/the Holocaust
Voting in support of authoritarian political policies
So, you probably could tell by now, but I am incredibly pro-transnazi. But I am also pro-curating your own online space, so if you are uncomfortable with transnazis or N.I.Ns, please go out and utilize your block button for your own mental safety. Love you <3
And reminder to please love victims more than you hate their oppressors.
Accounts from transnazis: goebbelsboy | sschutzsstaffel
TRANSNAZI & N.I.N MASTERPOST!
[ plain text: TransNazi and N.I.N Masterpost ]
Regpunk
Also called regressionpunk as well as agerepunk or petrepunk depending on the kind of regressor. The movement seeks to normalise and destigmatise regression under all its forms (from the completely SFW kind to the regression that bleeds over into kink; from the involuntary coping mechanism to the voluntary relaxation method) as well as the gear, activities and behaviors associated with it.
Dividers by @/pixopix
Plain Text under the cut
Quidditism - Plain Text Version
Quidditism is an ideology and a movement that seeks to push the world towards an accepting, tolerant and fully free future, where everyone can thrive without fear.

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Quidditist is radqueer critical. That, however, might give off the wrong impression, so i thought i'd make a post explaining it a little.
You can be radqueer and quidditist. The terms have a lot in common. I will not block radqueers from this blog (without reason of course).
The term radqueer is broad. And even then, people get in the community even when they go against the term—i have seen ideological nazis, fatphobia, slurs used as slurs, gore sent to trigger, rape being justified,... This is why the movement is radqueer critical. It is critical of how broad it is, and how the wider community fosters harm.
Individual radqueers are ok in our book as long as they're actually accepting of others and don't allow actual bigotry or non-consensual harm.
Cringepunk
A movement reclaiming the word [cringe]. All about being cringe for fun or out of spite, embracing being cringe and not giving a fuck about what others think. A way to express that we don't need to fit into the norm.
Made with neurodivergent & persodivergent beings in mind, but can be used by anyone!
Dividers by @/pixopix
Plain Text under the cut
Philias & Eroses
Paraphilia is a word derived from Greek, literally translating to a "love" or "tendency" (-philia) that is "beside" or "beyond" (para-) the norm.
What bothers me about this, is that the philia type of love is defined as platonic; so whyever would we use it to denote a sexual attraction?
There's nothing wrong with putting words on sexual things, however, as a paraphile myself, some pf my paras are sensual, some are romantic, some are sexual, and some are multiple things. Yet, the term paraphilia doesn't denote any nuance to the attraction, officially lumping it all under sexual attraction.
So here's my proposition, based on the ancient greek types of love:
❅ pararos - a romantic love/attraction that falls outside the norms (para + eros) ❅ paraphilia - a platonic love/attraction that falls outside the norms (para + philia) ❅ paralauthia - self-love/attraction that falls outside the norms. (para + philauthia) ❅ parastorge - a familial love/attraction that falls outside the norms (para + storge) ❅ paraludus - a playful love/attraction that falls outside the norms (para + ludus) ❅ paralagneia - a sexual love/attraction that falls outside the norms (para + lagneia) ❅ parapragma - a long lasting, enduring love that falls outside the norms (para + pragma) ❅ paramania - an obsessive love/attraction that falls outside the norms (para + mania) ❅ paragape - an unconditional, devotional love/attraction that falls outside the norms (para + agape) ❅ paradone - a sensual love/attraction that falls outside the norms (para + hedone)
OG post (old blog of mine)
Dividers by @/pixopix
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Transparaself: a label for individuals identifying more with their paraselves than with their IRLselves, whether in part or fully, and who may wish to transition to be more like said paraselves.
Intended for people on the daydream spectrum
Paraself flag by @/objectlovernonhuman Originally posted on my old sideblog @/jackai-makes
Dividers by @/pixopix
Plain Text under the cut
Monthly Good News Roundup for July! 🌺🩵
How are we more than halfway through 2026?! Wasn’t it just January yesterday? 🥴 Either way, each new month brings new positive news headlines, and July was no exception! ☀️ Come recap five good news stories from July! 🩵🌺🌊
1. ❤️🩹😷 Uganda has been declared free from Ebola!
Authorities in Uganda declared the country free of Ebola following the discharge of the country’s last patient! The country reported cases in May alongside its neighbor Democratic Republic of Congo, which continues to deal with the outbreak — Uganda, however, only ever recorded 20 cases and two deaths, with authorities finding no indication of further spread within the country! Uganda responded swiftly to the public health threat, including contact tracing and postponing potential superspreader events. Part of the reason the response was so successful was due to Uganda having experience in swiftly responding to health crises like Ebola. Uganda for now can breathe a sigh of relief as it continues to educate the public on prevention measures as well as send healthcare workers to Congo to help tackle the virus!
Uganda discharged its last Ebola patient from hospital roughly two weeks ago.
2. 📍🗺️ 7 natural wonders just became UNESCO World Heritage sites — and one country gained its very first!
These newly-christened landmarks highlight Earth’s cultural and natural diversity, from the massive ancient landscape of Greece’s Mount Olympus, to climate-resilient coral reefs in Jordan, to fossils in Denmark that provide clues into the evolution of life on Earth! Joining the World Heritage List’s 26 new sites for 2026, these natural landmarks include the first ever World Heritage site in South Sudan, which annually hosts the world’s largest land mammal migration of six million antelopes!
The UNESCO World Heritage Committee has followed advice from IUCN, as the official advisor on nature, to inscribe seven new sites on the Wor
3. 🚫🧪 Sweden plans to ban all forever chemicals in everyday products by 2028!
PFAs, or “forever chemicals,” are synthetic chemicals that take thousands of years to degrade and pollute the environment, all while being linked to harmful health impacts. The ban’s prohibition of PFAs in commonly-used products like kitchen appliances, clothes, and cosmetics is a victory for both the environment and human health!
Sweden plans to ban forever chemicals in kitchen appliances and clothing by 2028. When will the EU follow suit?
4. 💧🌱 Water is returning to the African Sahel!
Groundwater reserves are rising after decades of drought in the region, restoring water to dried water sources! While part of the shift unfortunately comes from increasingly stronger rainfall due to climate change, it is also largely in part to rain-water harvesting. From Ethiopia to Senegal, the drought of the 1970s and 1980s fueled hunger and disease, but as monsoons now grow stronger, today the region shows a vastly different story — near-extinct wildlife are resurging, farmers are planting thriving trees and harvesting higher-yielding crops, and wells and new ponds are filling! One of the most notable transformations can be seen in Lake Chad — one of Africa’s largest bodies of water before drying up during the droughts, the lake is now almost as big as in the 1960s, and is 10 times its mid-1980s size!
Warming has brought extreme rain to the parched Sahel, which is seeing aquifers refill as monsoons grow stronger. But heavier downpours alon
5. 💉🍼 Childhood immunization continues to grow globally!
Despite vaccine efforts being threatened by conflict and vaccine hesitancy, in 2025, 90% of infants globally received at least one dose of a diphtheria, tetanus, and pertussis vaccine, and 85% completed the full three-dose series, an increase from 2024. Compared to 2024, the number of unvaccinated children with no doses fell by nearly 750,000! These numbers reflects the strides made in protecting children's health — in just the past 25 years, government investment, community efforts, and public trust have reduced the annual number of unvaccinated children by 40%!
Zero-dose children fell by nearly 750,000 in the past year, but drop-out numbers high and stagnant, increasing risk of disease outbreaks

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Sparkledog
A non-conventional queer individual, especially those who are seen as "cringe" by others. This can includes aspecs, microlabel users, xenine ppl, nonbinary ppl, alternative queer ppl, contradictory queers, polyamorous ppl, mspecs, label collectors, nondysphoric ppl, nonhuman queers, loud queers, etc etc etc.
@presentationflag-archive @radiomogai
[PT: Sparkledog. end PT]