May we all know decadence such as this
"godless beast" and it's literally Dionysus in animal form.
“godless beast” and it’s
literally Dionysus
in animal form.
Beep boop! I look for accidental haiku posts. Sometimes I mess up.
🪼
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@thefingrid
May we all know decadence such as this
"godless beast" and it's literally Dionysus in animal form.
“godless beast” and it’s
literally Dionysus
in animal form.
Beep boop! I look for accidental haiku posts. Sometimes I mess up.

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hi, a lot of you need a perspective reset
the average human lifespan globally is 70+ years
taking the threshold of adulthood as 18, you are likely to spend at least 52 years as a fully grown adult
at the age of 30 you have lived less than one quarter of your adult life (12/52 years)
'middle age' is typically considered to be between 45-65
it is extremely common to switch careers, start new relationships, emigrate, go to college for the first or second time, or make other life-changing decisions in middle age
it's wild that I even have to spell it out, but older adults (60+) still have social lives and hobbies and interests.
you can still date when you get old. you can still fuck. you can still learn new skills, be fashionable, be competitive. you can still gossip, you can still travel, you can still read. you can still transition. you can still come out.
young doesn't mean peaked. you're inexperienced in your 20s! you're still learning and practicing! you're developing social skills and muscle memory that will last decades!
there are a million things to do in the world, and they don't vanish overnight because an imaginary number gets too big
Things to do with your twin
who turned them german mid tag ?
how do you know they were transformed midday?
Orcas are known to be smart and ruthless hunters. They've been observed hunting a variety of prey, with some species, such as whales, larger
I'm Johnny Knoxville and this is Jackass
That's absolutely insane.

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Mammal in a Sunday Dress, by Georgina M. Cox, 2026
Mammal in a Sunday Dress explores the uneasy relationship between femininity, civilisation, and the animal body. At first glance, the figure appears modest and withdrawn. Her posture is composed, her gaze seemingly lowered towards her bare feet, recalling the conventions of nineteenth-century portraiture where women were often depicted as passive objects of observation. Yet as the viewer moves closer, the illusion collapses. Her eyes are not lowered at all. She is looking directly back. The delayed eye contact transforms the encounter. The viewer approaches believing they are safely observing a woman; instead, they realise they have been observed themselves. The work refuses the traditional power dynamic of portraiture, denying the comfort of anonymous spectatorship. Looking becomes a reciprocal act. For Cox, the painting considers humanity's persistent desire to separate itself from the rest of the animal kingdom. The title quietly undermines this distinction. A "mammal" is not another creature—it is us. The Sunday dress, rich with cultural associations of femininity, morality, and respectability, becomes an attempt to distinguish ourselves from nature. Yet clothing cannot alter biology. Beneath lace and ritual remains the same vulnerable animal body. The work also reflects on the historical relationship between women and nature. Across art, religion, and philosophy, women have repeatedly been positioned as closer to instinct, emotion, reproduction, and the body itself, while men have been aligned with reason, culture, and civilisation. Mammal in a Sunday Dress does not reject this comparison. Instead, it questions why proximity to nature has so often been treated as something lesser. Chiaroscuro isolates the figure within darkness, allowing the luminous dress to symbolise the performance of civilisation while the bare feet quietly return the body to the earth. Neither is presented as more truthful than the other. The painting exists in the tension between performance and instinct, refinement and biology. Mammal in a Sunday Dress ultimately asks a simple but unsettling question: if every layer of culture were stripped away, what would remain? Not a king. Not a saint. Not a gentleman or a lady. Only another mammal, looking back.
source
You’re not depressed. You just need $250,000 in your bank account.
Reblog to materialize $250,000 in prev's bank account
Seems legit
we all hear about kudzu being introduced as "erosion control" in the South but I don't think contemporary people understand on a gut level what that means
these are images from a 1930s pamphlet that endorsed kudzu, entitled "stop gullies: save your farm"
It was Bad.
Invasive plants need to be understood as part of a much larger cycle of incredible violence against the land.
For context: erosion on that scale occurred as a result of our clear-cutting entire states. The land east of the Mississippi used to be covered in old-growth forest to an extent that we literally can’t imagine anymore, because most of us have never seen a forest over 100 years old. It turns out if you remove all vegetation from a landscape, you end up with a bunch of loose soil ready to move downstream. A fast-growing plant that covers everything in dense vegetation sounds like salvation when you’re surrounded by 40-foot deep gullies that get wider with every rainstorm.
A lot of the south too was covered in Canebreaks, basically bamboo forests like a lot of South Asia, I don't know the specifics of the ecology, but bamboo being a grass I assume is rhizomatic like other grasses and forms a big net of roots that prevent erosion. *I assume* (pleez ecologists weigh in)
Yes, the destruction of Canebrakes was a direct cause of this erosion we see here. Canebrakes were destroyed, using slave labor, to make room for cotton plantations. You can read about it here.
Canebrakes built up incredibly rich, fertile soil and are amazing at preventing erosion. They form incredibly strong mats of rhizomes. And their roots are known to go 10 feet deep into the soil.
The erosion we see in these pictures was a result, very much directly, of the Canebrakes being destroyed.
This is a case study in how violence against ecosystems goes so closely hand in hand with violence against people. The violence against the indigenous caretakers of the land, and the violence against the enslaved captives that were forced to clear the Rivercane and work the cotton fields that would degrade the soil into nothing.
Alexandre Hogue, Crucified Land, 1939
This painting was added in another reblog chain, it's good to have it on this thread
if i had three wishes they would all be to make web 2.0 utterly illegal and go back to normal html
how do we explain to children that all our tech briefly worked perfectly and over time we threw it all away for sleek menus and corporate opacity
"we could give you a link to this mp3 OR we could run it in a proprietary player app that must connect to the internet every time you hit the resume button"
when i upgraded from a flip phone to an iphone and realized i could no longer record and set a custom ringtone because apple wanted me to buy radio pop ringtones, i realized, oh cool new tech isnt made for us it's made to exploit us and we are going to let it happen
ouch
it's been so long I can't even remember that technology is supposed to help us, not exploit us
paper and pen seems so powerful now. on account of all the. surveillance

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Why are there just blobs of fake rubber meat that a bunch of unrelated microbes can build in the dirt but they've only ever been found in china and can't be classified any further than "biological objects"
“These ugly looking creatures”
For this game of dodgeball, I will be specifically targeting the gayest and most autistic among you to eliminate.
Okay so normal rules then
I’m frustrated by cartoon depictions of chickens, which in my experience with the actual animal doesn’t even make sense as a stereotype.
certified chicken post
rip to the guy who posted his very expensive yixing teapot to r/tea, only for the comments to be not compliments on his taste as he expected, but instead GREAT GOOGLY MOOGLY and I SHOULD CALL HER. he then crossposted it to r/gongfutea, which is ordinarily more dignified and self-serious, but was it? was it?? of course not, because this is reddit, and this was the teapot
Ryland Grace is Sandy from Spongebob

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Wild caught clownfish will be like ‘hm you see, the anemone you got me is a slightly different color and tentacle width than the one I had back home, so I will not begin hosting it. I’ll be a sort of wandering ronin for the rest of my days.’ And then a captive bred clownfish will be like ‘ok so I have this curved rock I found and I just sit above it and it take care of me 👍’
Some of my favorite clownfish hosts
#mybrick
Cnetizens: Why the thousand-year-old stone statues at the Northern Song Mausoleums aren’t covered with glass enclosures.
The director of the Cultural Relics Bureau replies: "They’ve stood here largely intact for over a millennium. Why add extra barriers?"
Visitors worry wind, rain and sunlight in the farmland will wear them down. The director explains:
Glass covers speed up decay—it’s like locking the statues in a sauna. Trapped heat and moisture create sharp temperature shifts. Salt crystals inside the stone expand and crack the carvings far faster than open-air exposure.
These statues blend naturally with the farmland landscape. Glass barriers would destroy the sense of scale and historical atmosphere.
When first built, the mausoleum complex was a restricted royal compound ringed by walls, palaces and pine trees—no farmland at all. After the Song fell, protection systems collapsed. Wars and weather destroyed buildings. Local residents gradually dismantled the abandoned structures, reusing timber and bricks in nearby villages.
By the Ming and Qing dynasties, villagers turned the empty grounds into farmland, leaving stone figures scattered amid crops.
Few people damaged the statues for three reasons: each weighs several tons and is impossible to move; folk belief held that anyone who damaged the guardian statues would be cursed with misfortune; every later dynasty passed laws punishing those who vandalized former imperial mausoleums.
Once an exclusive imperial burial ground, now ordinary farmland—this shift tells the story of history. Glass covers would only be unnecessary. As an old Chinese poem puts it: 旧时王谢堂前燕,飞入寻常百姓家
The swallows that were wont to grace the halls of Wang and Xie, Now seek the humble roofs of common men.
(cr 大鹅呀eyaeyaeya,陈帆fotochen,摄色📸,腾腾兔兔🐰)