My taste is amazing and my opinions are beyond reproach.

HELLO you are asking questions that literature and poetry THROUGHOUT the middle ages has asked, and it is from this questioning that we derive things like the Codes of Chivalry (which is not "how to treat a noble lady really nice" but is actually "how to be an ethical person when you're rich and you own a horse" and includes such things as "don't run people over with your horse")

In fact I daresay you already know instinctively just from cultural osmosis what a good boss -- a good liege lord -- is and does based on the tropes that have survived to the current day and the kinds of things that get Hugely Praised in things like legends of King Arthur.

A good boss (liege lord) is:

Merciful. He is not having his peasants killed for things like poaching rabbits during a famine. In fact, he is working to mitigate famine. During times of individual hardship, he might negotiate with a peasant for a payment plan on their annual rent.

Patient. He is not impulsive, he does not lose his temper.

Prudent. He makes choices that are thoughtful, considered, conservative (in the sense of not needlessly risky--he's not investing his entire fortune in having everyone plant an unproven crop). He is making sure local infrastructure like roads and public buildings are maintained and kept in good nick.

Gentle. He doesn't haul off and slap a servant or a tenant for breaking a dish or making a mistake. He doesn't abuse animals, his wife or children, or his employees. He doesn't rape the servants.

Generous (both in money and in spirit). He is not extorting the peasants for an amount of rent that is beyond their means, he is not raising taxes every year to cover his own lavish lifestyle. He is paying his servants a living wage (or, if wages are low, he's giving them room/board/clothing to make up the difference). If someone in a tenant's family dies, the lord is sending a gift of condolence, or helping to pay for the funeral, or possibly even ATTENDING the funeral and speaking a few kind words about the deceased, ESPECIALLY if they were a really upstanding and important member of the community. If one of his tenants is gravely sick, the lord is sending a basket of food or paying for a doctor. He is giving charitably (generally this will be, like, a bequest to the church so that they can run a hospital or an orphanage or a school for the local village children).

Pious. This classically means "goes to church, submits with humility to God" but to me this quality is subtextually standing in for "maintaining an ongoing sense of Perspective that HE'S not god, that there are higher powers he is Accountable to, that he too can be Judged, etc, so that he doesn't end up going on a weird fucked up power trip"

Humble. One of the most admiring things you hear about a lord doing in literature and epic poetry is, "He ate off of wooden plates while his followers ate off of gold and silver." Humility isn't about being meek, it's just about not thinking so much of yourself that you turn your nose up and sneer at what "lesser" people do. In other words: Don't be a fucking diva. If your carriage gets stuck in the mud, climb out and help everybody else push, you're not gonna die from getting mud on your shoes.

Condescending. This word has changed wildly in meaning/tone over the last couple centuries -- it's now a rude thing to do (because we've done away with legal social hierarchies, so someone acting like they're lowering themselves to your level IS insulting), but in older times, a high-ranking person "condescending" to a servant was worthy of praise and admiration: it means they were setting aside rank and privilege to speak to them with the easygoing, friendly respect and compassion they'd give a peer. This is things like... Treats those beneath him with courtesy and respect (ie: listens soberly and attentively when one of his servants or tenants comes to complain about a problem). Having a sense of humor and kindness about it when the lord and a servant both come around a corner at the same time and run into each other and the servant gets knocked to the ground and starts babbling apologies--the condescending (positive) lord helps them to their feet with his own hands and cracks a joke to show them that it's ok (as opposed to just walking off without a word or insulting/scolding them). This is also things like trusting a farmer, woodcutter, or artisan to speak with expertise about their own livelihood and taking their advice into consideration if they tell the lord that one of his ideas won't work.

Good boundaries. The ethical liege lord knows that it's normal for the staff to probably be softly bitching about him in private (even with a really good boss, we all grumble from time to time). He's not eavesdropping on them, he's not going into the staff areas where they should reasonably expect to have a degree of privacy, etc.

Righteous and protective of "the weak". The "weak" here doesn't necessarily mean physically weak, this is often used in the sense of someone politically or socially weak, aka The Marginalized -- the poor, the disabled, women, children, the elderly, etc. If a lord sees someone like this being mistreated or abused, he's supposed to step in and put a stop to that.

Committed to reciprocity. In a highly hierarchical system like feudalism, every person (from the lowest peasant all the way up to the crown prince) legally OWES their liege lord certain things (taxes, labor, service, loyalty, etc). A good liege remembers and takes very seriously the idea that this should be a balanced and reciprocal relationship -- in other words, he owes something BACK. Feudalism is modeled very strongly on the family system: If children owe their parents obedience and service, then parents owe their children care and protection. This still applies when the "child" is a farmer and the "parent" is a local baron. Or when the "child" is a duke and the "parent" is the king.

Basically, we get so caught up in the aesthetics of nobility that we forget that it literally is a managerial position that comes with responsibilities that were... very similar back in the day to the same ones we have now. Humans have not changed all that much. At the end of the day, a really good boss in the 1400s versus in one from the 2020s displays most of the same qualities of personality, even if the details of execution are different.

The next question is, of course, "well, but this theoretical liege lord is HIGHLY idealized -- how often did that actually HAPPEN? Wasn't it more likely that everyone was exploited all the time?" and to that I say: Well, maybe. But again, I don't think humans have changed all that much. Just like the bosses of today, there's a SPECTRUM: A really really good boss is rare and precious and one that you tell stories about for years after you've left that job, but a truly, genuinely, homicidally nightmarish boss is also pretty rare. Most bosses are sort of meh -- they have their good moments, they have their shitty moments, but they're tolerable and you can get along with them well enough to do your job, and then you roll your eyes at them behind their back. Generally, humans don't take outright exploitation lying down. Being a bad boss in the historical period is how you get peasant uprisings and revolts, and you know that to be true because your parents raised you with that knowledge, so unless you are very stupid or inbred or an egomaniac, there is literal personal incentive to at minimum be a Tolerable liege lord. And that means hitting at least SOME of the above bullet points.

TL;DR: In the words of Honore de Balzac, "Everything I have just told you can be summarized by an old word: noblesse oblige!"

Kiki’s Delivery Service: takes place in the regular world— albeit at some nebulous point in time— but also magic is real and witches are a thing. Witches exist in this world because it’s fun and we like them. It’s fantasy elements in a familiar setting— essentially urban or modern fantasy.

Porco Rosso: takes place in an extremely specific place and time and contains exactly one fantastical element— Marco’s pig head— which is never given an explanation and is never questioned as a biological impossibility. It’s clearly a metaphor and commentary on a real world issue but it’s also very much literal. This dude 100% has a pig head. No other mentions of magic are made. This is magical realism.

When you are just starting out learning about crafting visuals, the "rule of thirds" is given to folks as training wheels. If you don't know what you are doing, it is a good way to force people to think about their framing and avoid obvious snapshot compositions.

The idea is that if you gain experience and get better, you will shed those rule-of-thirds training wheels and start thinking more deeply about composition.

Eventually, you learn that central compositions can be done well and may gravitate back to them. Professionals use central framing all the time and some use it almost exclusively. You can play with focus and symmetry and layered compositions. It's a great way to draw the eye with leading lines. The idea is that you put the subject in a central position and then the secondary subject and the periphal context support the subject.

This movie was not made for TikTok or vertical viewing. That Twitter user overlayed the vertical video lines to demonstrate their point, and it ended up proving them wildly incorrect.

Remember that composition, more than anything else, needs to serve the story.

Let's look at how this falls apart.

How does this composition work without the other kids gossiping about her? This composition was constructed to show she is a school pariah. If it were on TIkTok, she'd just be walking down a hall.

Here we might not even know these are legs.

Here you can't tell she's hiding in a bathroom stall. Never has a roll of toilet paper been so important to a composition.

Have some random fingers, TikTok.

The subject is actually the glowing hands. This is a symmetrical composition, not a central one. Her in the mirror is not actually the subject.

I'm pretty sure that floating mouse needs to be in frame. TikTok gets an eyeball and a thumb to figure out what is going on.

You get one leg to figure this one out. Good luck.

I did find one single scene where the entire context could be shoved into a vertical video format.

That is the only shot that would work on TikTok out of the entire trailer.

What most people call composition is actually just subject framing. Which can be an important part of the composition, but it is only one variable.

I'm going to steal from another post of mine because I don't feel like writing essentially the same thing over. But I detailed how a professional visual author thinks about composition beyond just framing and rule of thirds...

Things that are often considered when designing a shot… background, midground, foreground. Symmetry or asymmetry. Primary and secondary subjects. Visual weight and balance. Visual anchors. Subject separation via depth of field, background/foreground exposure ratio, contrast, or color palette. And most importantly… storytelling.

Let's think through the composition of this shot.

I prefer to think back to front. What do I want the viewer to see?

Background is the sky. Midground is the town. Foreground is Michael B Jordan.

They chose a mostly symmetrical composition, with the gun being asymmetrical to help it stand out. The visual weight of the left is balanced on the right. Symmetry is a powerful and dramatic visual anchor. If you would rather the viewer chew on the environment and absorb the entire frame, you may frame the subject off-center.

The primary subject is his face and the secondary subject is the gun. You can tell this because the gun is out of focus. They want you to visually anchor your attention to his expression. The angle of the gun even has a leading line that goes straight to his eyes.

Subject separation is mostly done with an exposure ratio. He is dark against a bright white sky. There is some background blur as well.

The camera is slightly below his eyeline, so it is looking up at him. This gives him a sense of power and control. He is dangerous and imposing. They are using a strong central framing with a low perspective as storytelling tools.

All of those creative decisions are part of composition. If all you consider is subject framing, your shot is probably going to be weaker for it.

I agree that there is some content being made more friendly for watching on phones. But even with shows and movies, most people still make the effort to turn their phone sideways. So I don't think this central framing thesis holds any water. I think it was just a compositional preference by the filmmakers.

Either that or Wes Anderson was a visionary, creating the most TikTok-able movies before the platform even existed.

But we can't expect them to look exactly like spaces that do require a purchase but without the part where you spend money.

So, in terrible news, Trump's trying to pull some strings to pass this massive internet censorship bill, featuring all the kinds of internet censorship we're terrified of, including mandatory ID for accessing basically any website, specifically to crush state regulation of AI, because apparently this man will always see the moral bottom of the barrel and start digging.