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@seismologically-silly

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bastard sounds great in an irish accent. if an irish person calls you a 'daft bastard' it just feels right
the welsh have the monopoly on things ending in hell. fuckin hell and bloody hell hit different in a welsh accent. its like music to my ears
the scots have piss and shite for sure. "its pishin it doon out there" "this is a load of shite" absolute poetry
if i may speak for the english i think we do penis related words very well. dickhead, knobhead, twat, etc.
and for all the shit we give them, you gotta admit that no one can deliver a 'goddamn' quite like an american. theres a certain weight to it that you just cant achieve in other accents. when an american says goddamn you know shit just got real
"My husband complains about the cold," the man said. "Can you teach me a spell to keep him warm?"
"I can teach you to bind hair into a net to catch heat," the wizard said, "using arcane counting and a pair of fine wands."
After a while, the man said "Isn't this knitting?"
"This, too, is magic."
In the immortal words of Terry Pratchett, it doesn’t stop being magic just because you know how it’s done.
Girl leaning against a wall, Autochrome taken by Gustave Gain in France c 1919

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What if you were a pawn being used by a chessmaster but you knew he really loved you? What if you knew he agonised over every move and the risk it would put you in, then played it anyway? It has to be worth it, right, this game of his, has to be dangerous, has to be good, else he wouldn't put you in danger and use you like this, right? Because he loves you, right? And there has to be a reason, right? Because surely he wouldn't do this if there wasn't? Because he loves you? Because... because he loves me? Because he must love me. He must... And it has to be worth it, each time he uses me, each time he puts my life at risk, because he loves me... Because he must...
He knows you’re a pawn and you know you’re a pawn, but what you don’t know is he’s trying to get you all the way across the board so you can become a queen.
Tip: if boiling oil hisses at you, hiss back! this helps assert your dominance over it.
holy crossover batman
I’ve been wanting to make this post for a while; I’ve been seeing enough recently about history being primarily “storytelling,” or even simply dismissed as propaganda and or pithily reduced to “written by the victors” that as a historian I really want to push back.
This is a take that on its face sounds subversive and meaningful, but taken to its logical conclusion enables a lot of the same issues as history that was baldly written as propaganda. Reducing all history telling, especially modern, academic history to “stories written by the victors” is in my opinion both anti-intellectual and anti-academic. And this is not meant as a callout post or reprimand to anyone who’s used the phrase because in a lot of ways it sounds right, and it is important to think about who is writing history and what their agenda is, but it’s often used as a dismissal and conversation ender by people trying to sound progressive who I don’t think are considering the wider implications of that dismissal.
My credentials to discuss this are that as historian, my research and teaching focus has been on ideas memory, memorialization, and historical forgetting. I have conducted graduate level classes on this topic. For a bold and thought-provoking intro to these studies, I recommend the excellent essay: Why Every Single Statue Should Come Down, by Gary Younge.
We all of course know the common examples of “history written by the victors” erasing bad actions and atrocities. This is how history has been used as a propaganda tool, and why newly uncovered evidence and research like critical investigations into the atrocities of early US presidents who were slaveowners and books like Imperial Reckoning by Caroline Elkins, which uses primary sources to destroy the myth of the “peaceful” British exit from Kenya, are so important. But those revisions and deconstructions are not only also history, they are a far better example of what history is as a discipline now. It’s why the rising fascist governments find modern history and historians so dangerous and are cutting their funding: because relying on research, facts, and evidence, while not changing the fact that history is written as a narrative with a perspective, make unpleasant pasts harder to refute.
A large current example of this fascist rejection of history is the Trump administration ordering the National Park Service to take down signs at the presidents house in Philadelphia. Those signs detailed the reality of George Washington’s life as a slaver, and focused on the courage and full lives of individuals who escaped from enslavement while he was president, such as Oney Judge. Even though the administration was court ordered to return the signs in February they have not done so.
The Trump administration’s argument about these panels is that they present a “distorted” history “written by the victors” that is exaggerated and trying to make America look bad. The idea that the North distorted and exaggerated the horrors of the American South in their histories because they won and it made them look better is not new, and is the reason for the “lost cause” myth and the fact that today many Southern US schools do not teach accurate history about slavery.
Another large example of how the idea of “history being written by the victors” can be used to aid historical forgetting of atrocities is Holocaust denial. This is actually a common tactic with denial of many genocides but Holocaust denial is the clearest example because we can point to a legal trial around it. In 1993, historian Deborah Lipstadt wrote a book called “Denying the Holocaust,” which critically engaged with the distortions of evidence used by Holocaust deniers. One of those deniers, David Irving, sued Lipstadt for libel, essentially trying to argue in a court of law this his narrative of the Holocaust was as valid as hers and not “denial”. The court ruled in Lipstadt’s favor, crucially finding that Irving’s distortion of evidence did invalidate his history and make it illegitimate, and that it was not libel for Lipstadt to refute his bad research and call it denial. This trial is a huge statement on what modern, academic history is. Citations and documentation are a fundamental part of history as a discipline, as much as if not more so than crafting narrative out of what those documents show us.
(As an aside, the way more fun drama that happens in history now is when someone gets caught drawing terrible and incorrect conclusions from the primary documents they did cite, such as when Naomi Wolf’s entire dissertation and book premise was debunked as a completely avoidable lack of understanding of what “death recorded” meant in UK legal terminology in the 19th century. She has since, unsurprisingly, become a right-wing grifter who can’t stop posting on X).
History is a relatively new discipline, historically speaking (pun intended) and one that relies on storytelling to engage and craft narrative. But it also, crucially and increasingly, equally relies on evidence and primary sources. Looking at what evidence someone is using to craft their narrative is far more important than “were they the victor” or even sometimes “what is their agenda?” If we buy into the idea that all history is propaganda storytelling because a pithy line makes us feel enlightened about what lies have been told in the name of Nationalist history narratives, we run the risk of enabling people who would like us to forget history altogether.

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the ancient romans also had the backrooms but they thought it was normal so they didnt write it down
The greeks had the labyrinth but that was more like IKEA, including the employee who's job it is to hunt you down and kill you
I think the core difference between the book and movie versions of ryland grace is that, while both are desperately afraid of taking action, book!grace's fear stems from the fact that he doesn't want to be hurt, whereas as for movie!grace it's that he genuinely thinks he's incapable of doing anything meaningful.
compare how they react to remembering they were forced onto the ship:
in the book, he stands around in numb ashamed shock at his cowardice for a minute before deciding, against rocky's better judgement, that they should voluntarily subject the hail mary to a six g force again to get the lab equipment up and running instead of just waiting eleven days to get back to the blip-A, and it hurts him a lot and he ends up passing out from it. he locates the problem in his memory as being that he was too caught up in concern for his own wellbeing, so he tries to counterbalance it by opting to do something bizarrely personally risky so they can get back to work more quickly. his refrain in his memories is "I don't want to die."
in the film, he remembers it all and then he's back to his old self when saying his farewells to rocky. his emotional vulnerability is gone, his walls are back up, he tries to leave without saying a real goodbye before rocky continues the conversation, and he rejects being called "brave." all his weeks of learning to do the scary thing so he can care for someone and be cared about are just gone. he locates the problem in his memory as being that he as a person is simply not brave; he lacks the gene for it and isn't capable of real accomplishment; he'd thought he could grow and change and he was wrong. his refrain in his memories is "I can't do it."
the same thing shakes out in the two versions of the scene where he convinces stratt to let him stay on the project after the "astrophage are water-based" fiasco, or, as I like to call it for short "watergate." let us examine:
in the book, he suddenly gets terrified that a good portion of students are going to literally die of starvation in twenty years, so he storms back to the lab and demands that stratt (the most powerful person in the world, has all possible authority, commands the actual US army) give him some astrophage to study. stratt initially thinks this is because he's upset that his one original idea / thing he staked his whole career on got disproved and that he wants to soothe his ego by doing further high-profile work, and while she's sympathetic, it doesn't make her budge. what actually convinces her is when he says he doesn't care about his ego or the fact that he was wrong and that he's really just here to try and save his students. the last time he got publicly shot down he just retreated from the source of humiliation so he wouldn't have to face it, so being willing to square up with the scariest woman alive and go back into this field for the sake of others despite being known as infamous within it is a big change in form for him.
in the film, he tells stratt he's the kind of annoying self-advocating person she's looking for, but then he shies away from it when she asks directly if he wants to be on the project. that's not a question she really needs to ask, obviously he wants to be on the project, he wouldn't have started this conversation with her if he didn't, so her asking isn't actually a measure of his desire but rather a test of if he really has the backbone he's claiming to possess. his first response of "if you think I can help..." is very true to form, he's shrinking back from admitting his own want by asking someone else if they think he's competent enough to be worthy of what he wants, but when prompted again he says "yes, I want to." it's uncharacteristic for him because willingly engaging in something challenging and high-stakes implicitly says he desires it and thinks he can handle it.
and--this is the fun part--him saying that in the movie is what lets stratt accept him onto the project, but it isn't what convinces her; she's already left him the samples at that point, she already knew she wanted him as an asset, but she needed him to prove his want to confirm that he is the kind of person she thinks he is, which he does.
peer reviewing @lordoftheempty ‘s tags:
#i love them both but movie grace hits much harder for me #mostly because i loved that his cowardice and insecurities shine through his every action #and every thing he says is just riddled with it basically #the fact that despite losing his memory he still can't escape who he is #whereas book grace doesn't realize he is a coward until he remembers everything so he goes with a thought that if he's here #then he must be competent and tries to lean into whatever the evidence say. he's in space. he's good at this. it's like second nature to hi #and the way movie is makes the message of the whole story hit harder because movie grace is scared all the time. #but he still goes through with it. #every little action. every small step. which is what bravery is to me. not one big heroic action but battling with fear all the time #i love the rational confident book grace #but riddled with insecurity thinks he's incompetent but looks his fear in the fucking eyes when it speaks movie grace is my fave #anyways just thoughts #honestly they're a bit merged in my mind #but also book grace is so interesting because he's confident in himself. but he just wont do it. its way more about himself #than about what he cant contribute which is. yeah. very compelling
Based on a true story
well i'll be damned.
(☞ sources for German bastarda and Burgundian bastarda)
ok i’m gonna say operation get out of the house more is pretty successful. i am getting out of the house. and whats more, im figuring out which are fun. my house is very comfy you see i have such lovely dogs and such a comfy living room
solo things i’ve tried that have been great (if ur nervous to do them yourself)
- big train trip (10/10 for a roommette)
- hockey game (10/10 real fun to yell)
- movies (10/10 but ive always loved solo movies but its not as common as it should be)
- symphony (9/10 they didnt have decaf and it was fun to dress up when the spectrum is middle-schoolers in tees to elderly millionaires in evening wear. you simply cant go wrong. minus a point bc no decaf)
- museums (the best. you can wait as long as you like for a seat in the cafe and ive never had a bad meal in one. best part is you dont have to suffer bad art takes)
- dinner (easier the lower and higher you go. hard to dine alone at like, cracker barrel, but v easy at a diner or a fancy restaurant. i bring a book but never a novel)
- coffee shops (5/10 super dependent on crowd, which is funny bc this is supposed to be a solo place but it might just be the coffee culture here)
- hotel bars (6/10. really fun if its a cool space w a chill bartender… but it can also feel creepy)
- picnic (7/10 with dog otherwise its a lot of prep and cleanup for some nature time)
rodeo (small) 6/10. cool. but too full of children & no easy way to find a seat without a lot of pardonmescuzemepardonme

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Robot character who gets blown up in every episode in a way that's initially played for laughs, but it later transpires that they're actually really bothered by it and just didn't say anything because anybody else getting blown up would have been a lot worse, so really it's better this way, right?