whoop whoop

For example, I've had students ask me (in good faith) how it was possible for international medical bodies to report different counts of COVID-19 cases during the early years of the pandemic. And one of the answers is that you need to first define what you mean by a "COVID-19 case." Do you include self-reported incidences? Waste water data? Geo-fenced social media posts about people complaining about their coronavirus symptoms? Federal estimates? Hospital data? How do you compare countries/territories/substate entities with mandatory reporting mechanisms vs countries/territories/substate entities that rely only on voluntary self-reported cases? And what combination of these do you use? How you construct what you mean by "case" is going to impact the outcomes you report. These different counts of COVID-19 cases can all be true simultaneously, not because numbers are made up, but because they all come out of different methodologies that can be equally valid.

And this is true across all science, not just social science. Bill Clinton said it best lol: "it depends on what your definition of the word 'is' is." This feels obvious when you look at scientific research that uses "skull measurements" as their object of analysis - the concept itself is white supremacist, regardless of how "sound" the research is. But even something as apparently self-evident as a COVID-19 case still requires a definition, and how you define your variables is necessarily going to impact how the research goes and what conclusions are drawn.

These definitions are always embedded in political & social assumptions. And again, this does not mean that science is all made up or nonsense or whatever. There is a widespread fetishism of "objective knowledge" that is itself ideological - the idea that knowledge can be divorced from all historical and political contexts, that you can scrub bias from research and simply report the facts. Valuable, well-supported, well-constructed scientific research is always embedded in these contexts. Not just as a result of researcher assumptions, but of the material context it exists in - what research resources are available, how & what research gets funded, the academy's relationship to the state & non-government bodies that both provide data and use that research to inform policy, the historical relationships universities often have with settler-colonialism and imperialism that give them access to "foreign" research subjects, etc etc etc.

Butches on a fishing trip, what a catch 🎣

this list is not in any order, and i am not familiar with most of these artists, so an inclusion on this is not an endorsement of anything! if ive made a mistake anywhere, just let me know!

schmekel - transmasc jewish folk band (they seem to have deleted the majority of their music off most platforms, unsure why? but this link is to a playlist of re-uploads)

exiliahu - very vocally pro-palestine jewish trans man

noah finnce - british trans man, pop rock

ellyotto - canadian trans man, hyperpop

jesswar - fijian-austrailian trans man, hip hop

2am ricky - Black american trans man, hip hop/soul/jazz/house

rahim redcar - french trans man, indie/alt-pop

elio mei - american trans man, indie folk

anjimile - Black american trans man, indie folk

the oozes - queer punk band w/ a trans man lead singer

sushi soucy - transmasc, folk rock

dopamine - band of scottish transmascs

boy jr - transmasc, indie/alt rock

great grandpa - queer indie rock band w/ trans man lead singer

riotnine - transmasc punk band

the muslims - transmasc poc anti-fascist punk band

TR sun - Black american trans man, hip hop

billy tipton - american trans man, 1940s jazz star

mal blum - american trans man, indie rock/folk punk

dayflower - british transmasc "dreamcore" indie pop band

ryan cassata - american trans man, folk punk

ezra butler - british trans man, indie pop

bells larson - canadian nonbinary trans man, indie pop

sasha allen - american trans man, indie pop

boy bowser - american trans man, energetic hip hop

mikah amani - Black american trans man, folk music

jake edwards - british trans man, pop music

jakey bake - trans man, super indie/underground

king aiden - Black american trans man, indie pop

addison grace - american transmasc, indie pop

dylan and the moon - british trans man, indie folk

searows - american trans man, indie folk/bedroom pop

elio kennedy yoon - Asian-american trans man, indie pop

beverly glenn copland - Black canadian trans man, art/folk pop

REVENGEOFPARIS - nonbinary transmasc rapper

V3CTORGRAPH1CS - nonbinary transmasc, hyperpop

Um Jennifer? - american indie rock duo ; one is transmasc, the other is transfem

jigsawllie - transmasc, indie "weirdcore" vocaloid music

 But if you ask people who think about things, the answer is vague. Killing a hibernating bear would just feel… impolite? You can’t fucking shoot a man when he’s sleeping, that’s just fucking rude. It’s just not the right thing to do.

 Long before hunting laws were established in Finland, you couldn’t kill a sleeping bear, and what commands you is something older than law: tradition. Even at a time when hunting was a matter of life and death, and a bear fighting for its life is mainly a matter of death, you just didn’t kill a hibernating bear, you have to wake it up first. Hunters risked their lives, the lives of their brothers and everyone in the hunting party, who were friends, family and men that they loved, to give the bear a fighting chance.

 In the modern time, the hunting season of bears is in the summer, for the warmest summer months. There are many reasons for why they are allowed to tread safely in autumn and to sleep in peace through the cold months, almost all of which are rational and scientific, and do not touch the old traditions.

 Old faith says a living thing has many souls - henki, luonto, itse. Plants only have one - the one that wills them to grow. Animals have two, both the spark of life and nature that enables them to act. A human being also has the third, one that makes them a person, personality, itse, literally “self”. But the soul that travels in your dreams is not the soul that defines a human - animals have that one as well. When your dog runs in her sleep, her soul is elsewhere, where a dog is needed.