Good evening. I am Rose, a vampire and a headmate of @mothgirlthing. 22 years old, she/her pronouns.
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@rozalynwinter
Good evening. I am Rose, a vampire and a headmate of @mothgirlthing. 22 years old, she/her pronouns.

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i am mean to princesses (bad)*
*like the action is bad, the princesses are good. to be clear.
that's not what i said
it said
The conversation surrounding cultural appropriation has been so severely mutilated by white “allies” that the original intention behind that conversation has become almost unrecognizable in most social contexts.
To explain what I mean, the conversation around cultural appropriation was started by black and native people to discuss the frustrations we feel at being punished socially and financially for partaking in our cultural heritage while white people could take, I.e. appropriate, aspects of our culture that we are actively shamed for and be heralded as innovators. It was about the frustrations we feel when the same white people who shamed us would take our culture and wear it as if they were the ones who created it while still actively shaming us for doing the same.
The original push behind naming cultural appropriation and having these conversations were so that we as a society could evaluate why we were punished for our heritage while white People were not. It was supposed to be about seeking solutions. The idea was to create a society where we could celebrate our cultures with impunity. It was never about telling white people that they “weren’t allowed” to do certain things. We did ask that white People stop doing certain things because they weren’t doing them respectfully and were not invited to do them, but the primary reason we asked them to desist was to reclaim the things they had stolen and to reassign them culturally back where they belonged.
White “allies” saw these conversations happening and instead of trying to aplify our own voices or even try to learn about the complexities behind why we were saying what we were saying, they instead began screaming over us and creating a narrative that was hardly even the bones of what we originally set out to say. It was like they took the conversation we were trying to have, completely decontextualized it, and stripped it of all it’s nuance in order to gain social currency by seeming progressive.
So the conversation around cultural appropriation went from “This aspect of our heritage belongs to us and we find it egregious that we are shamed for it. What steps can we take to address the racism that’s creating this situation as well as rehome the things that have been stolen” to “you’re not allowed to do that because if you do that you’re racist, we don’t really understand why that’s racist but you’re not allowed to do that and if you do that you’re a klansman no exceptions. So you’re not allowed because because”
At the end of the day, did I like the fact that sally was wearing dreads? No. But my primary concern was not that sally was wearing dreads but rather that sally could wear dreads and I couldn’t. THAT was the intended focus of those conversations. It was about addressing the inequality. It was about us. Now the conversation is just about sally and were completely forgotten.
White People are always asking me what they can do to help. You want to know? Stop talking. Aplify our voices and shut the fuck up because you all have pretty much derailed this conversation and many more like it to the point that we no longer are trying to make steps to understand and dismantle the racism around cultural appropriation and instead are just using it as social shaming tactics.
TL;DR: read my post. Most things worth learning about can’t be summarized in the bullet points of a buzfeed article. Don’t come into academic circles and complain because everything hasn’t been conviently summarized for you. Stop pretending that things aren’t accessible to you because you refuse to do the intellectual labor that is learning.
how can you tell if a piece of media is shallow
by shallow or superficial i usually mean it's not saying much or repeating points its author/s are regurgitating from elsewhere, it's not using its syntactical or rhetorical registers to their fuller capacity, it relies heavily on the audience already agreeing with hegemonic-ideal 'commonsense' assumptions, it seems to have been put together by people who lacked the care to make it internally coherent or consistent, it presents ideas that could be interesting but doesn't develop them or doesn't integrate them with its technical or rhetorical mode, &c &c

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trust me, possessively stroking your hair while my other arm holds you tight and prevents you from moving is vital to our alliance
Hey so it looks like I'm not getting paid this month. I have rent and food to cover for two people because I'm helping a friend that doesn't have anywhere to sleep. I just need to get through this month okay
Please give me some money?
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"My son came out alright"
Your daughter is a great cat but not thanks to you.
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Any plan for combating CSA is going to have to reckon with the fact that teenagers are often horny and feel a desire to explore and express their sexuality and if they don't have a safe avenue for that which doesn't involve interacting with adult predators they will find an unsafe one which does
This is not a hypothetical this is not a piece of rhetoric I was a horny teenager who had safe avenues for expressing my sexuality without the involvement of adult predators closed off to me and so I found the unsafe ones
+ if your conception of why CSA is wrong is in any way based on a notion of childhood innocence your actions and rhetoric are contributing to CSA, not fighting it.
The harm that is done to a child when they are sexually abused comes from the fact that they are being placed in a vulnerable situation with a pernicious power dynamic, not from the destruction of some illusory victorian notion of purity
Like idk it's really fucked that for some people the rhetoric of "that 15 year old seduced me, I wasn't the aggressor, I'm not in the wrong" is only wrong because they think 15 year olds are like constitutionally incapable of wanting to seduce someone when that's just like categorically incorrect, when I was 15 I very much actively desired to seduce people and even made attempts at doing it. The reason "that 15 year old seduced me, I wasn't the aggressor, I'm not in the wrong" is wrong is because you as an adult have power over that 15 year old regardless of what they are or aren't trying to do and as such if they are trying to seduce you it is your responsibility to not take actions you know to be wrong. It's not wrong because it's describing some kind of impossible desire that a 15 year old would never have, it's wrong because it's seeking to invert the power dynamics of the situation and place all the contextual agency on the minor while rhetorically disempowering the adult to project an image of innocence. It's just garden variety DARVO, not some kind of Metaphysically Incoherent Assertion.
Like idk I feel like it should be pretty easy to point out what's wrong with the logic of "the child told me to commit rape so I did" without inventing a rationale about how children are constitutionally incapable of formulating the idea of telling someone to commit rape
This absurd notion of childhood innocence serves only to put minors in more danger by denying the basic facts of how they experience and interact with the world while simultaneously functioning as a justification for depriving them of useful and necessary information that they could use to protect themselves from predators if they were allowed to have it. When you deny children information about how the world works with regards to sexuality, and deny yourself information about how children work with regards to sexuality, you are putting both yourself and children in a position of having to build a plan on faulty information and you shouldn't be surprised when the house you build this way crumbles under a stiff breeze.
via @p0tato-kn1shes
@bunjywunjy’s tags pass peer review too
She's very supportive
what makes halimede such a masterful and enduring bit is that she is a fully sketcherd out character with consistent beliefs. a lesser poster would have halimede be always reflexively saying the Worst thing, spotlighting her comical awfulness as much as possible at the cost of coherence. but instead halimede is capable of expressing even pseudo-transfeminist sentiments as long as it's clear they're grounded in her liberalism and transmisogyny, and that makes her wayyyy funnier
Carmilla and Laura have me in a chokehold right now

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homestuck just reads like this is the thing
and yes this post was made w the background knowledge that both haus of decline & hussie got trans afterwards. its the same sentiment, expressed the same way, for the same reason