well this new update seems very stupid and i really don't like it so far THE EVIL IS DEFEATED
let me know if you want my account names elsewhere i'm in Many Places
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well this new update seems very stupid and i really don't like it so far THE EVIL IS DEFEATED
let me know if you want my account names elsewhere i'm in Many Places

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reinstalled shinigami eyes to take a look at the damage and it's so much worse than a year or so ago when i deleted it. virtually every intersex blog i know of regardless of how they feel about tme/tma is marked red unless they are especially vocal about liking it, countless trans men are marked red regardless of whether they are vocally inclusive, most who are marked green are either famous guys or are (somewhat) infamous for their transphobia and exorsexism if not also racism.
Plenty of transphobic cis folks are green. Virtually every trans-positivity account is red except for the ones who are unapologetically transphobic to at least part of the community. Countless trans women who vocally uses the term transandrophobia are marked red. Several trans women who dont even use the term but have at least on one occasion defended or sympathized with trans men are red. Several trans women who are bigender/NB/Etc with inclusion of any "male" or masc terms are red regardless of whether they seem to have anything to say about trans men.
It is BLEAK. I've been trying to remove reds and greens as I assess, but it is really really gross that it was a pretty well-known soft rule a decade plus ago that you didn't mark trans people red at all even if they were shitheads, unless they were actual proud terfs, because the flagging was guaranteed to isolate them from community.
Inability to assess risk and a total aversion to narratives that contradict what you assume to be the case for others is getting people into a lot of trouble.
Shinigami eyes is completely dead and less than useless, but since so many people still seem to trust it, I do not want people to keep getting flagged as violent evil transphobes cause they started identifying as genderqueer.
You know with the benefit of hindsight and advent of machine learning, maybe trusting a computer program to do our moral analysis for us was a bad idea from the start.
Well, it's not a computer program, per se. It was a manual flagging system that required users to catalogue and then relied on a moderation team to verify whether the submissions were done correctly or not. It's a reporting system, not so much an automatic scanner. In theory, a way to highlight "hey, take this person's input with a grain of salt, someone saw radfeminist rhetoric from them" is not terrible when the next step beyond initial flagging and moderation is verifying yourself.
Turns out a lot of people just took the flag as gospel and when the moderation team reduced and also started espousing their own shitty beliefs, a red flag became less and less trustworthy.
No, we shouldn't outsource morality, but the initial use of the tool required collaboration from the start, and the shift from "oh this is a warning let me look into this" to "oh cool someone else did the work for me I don't need to check" to "anyone I dislike gets red now" is more to blame on the refusal of people to understand what the system was flagging in the first place and how to recognize radfeminist rhetoric (something the tool was never meant to replace in the first place) than on the tool itself, and now a new wave of radfems are using it to mark their critics.
Whether you like the tool or not, people really need to be on the lookout for this rhetoric, and it's a shame a tool for saying "hey you might need to take a second look at this" became what it is now.
It was in response to this climate [feminist hostility to trans women] I wrote the piece “The Transfeminist Manifesto,” which was later published in the anthology Catching a Wave: Reclaiming Feminism for the 21st Century edited by Rory Dicker and Alison Piepmeier. The manifesto addressed various feminist concerns, such as reproductive choice and health and violence against women, and discussed how transsexual women share many of the concerns of other women. I wanted to write a feminist theory that counter the argument that transsexual women were so different from all other women that there is no place for transsexual women within feminism (or that feminism has no use for transsexual women). I wanted to provide easy-to-repeat arguments that pro-trans feminists can use to confront blatant bigotry and falsehoods against transsexual women. And to these ends, I think “Manifesto” was successful. But there was something unsettling about the “Manifesto.” In an effort to forge an alliance between transsexual and non-transsexual women, the piece neglected the struggles of transsexual men and other transgender or genderqueer people who do not identify as “women” unless it was convenient to include them. The piece was also weak on intersectional analysis–that is, how anti-trans sentiments and oppressions compound and complicate oppressions other than sexism, including and especially racism and classism. It borrowed from the work of women of color when it was useful–for example, to point out that transsexual women’s unique experiences should not be the basis for their exclusion because to do so would presuppose a singular universal female experience, which is obviously false–without contributing any insights as to how the inclusion of trans sensibility helps to fight racism and other oppressions. The fact is, I had only been living in my new home town for three months or so when I wrote this piece, and I was not fully in touch with my own discomfort with the white feminism that filled nine out of ten weeks of the Introduction to Women’s Studies, nor did I feel confident enough to challenge the view that feminism is simply about advocating for women and fighting sexism–and nothing more. In short, what I had written was a version of white feminism that was modified just enough to include transsexual women. At the time, I felt that it was the only safe way to write a feminist theory that advanced transsexual women’s place within feminism. I spent next couple of years meeting more people with a common commitment for justice for all, slowly building the self-confidence it takes to “transform silence into language and action,” as Audre famously stated.
from Racist Feminism at the National Women’s Studies Association (2008), attached to the The Transfeminist Manifesto by Emi Koyama.
This is really clever. I wonder how long it took her to find all of these.
for folks concerned its AI, i'm pleased to report its not only legit, she has a whole ass burger coord to go with it and its delightful
check out more of her work on her reddit !!
hello! i am crumb cat!
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gruel facts for kids
idk man just. stop forgetting trans people who desperately want and need lower surgery exist.
stop forgetting there are trans women who long for vaginoplasty while understanding you dont need a vagina to be a woman, and stop forgetting there are trans men who long for phalloplasty while understanding you don't need a penis to be a man
Strawberry Cheesecake Danish
Giant Strawberry Roll Cake Recipe
This is a man loving blog btw. I know this is the man hating site and increasingly the trans man hating site but that shit stops at my borders

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Fuck you I was expecting comedy and now I'm crying?!
This is beautiful.
Y'all will be like "Squimbus is the most brilliant theoretician and culture critic around here and you gotta check out their witty and insightful analyses" like Squimbus is a reincarnated Marx or even some sort of new Moses who's gonna lead us out of our 21st-century wilderness and then I go look at their blog and it's another unprincipled shit-talker burdened by conservative-facebook-uncle levels of hatred for alt girls and people with weird-colored hair
“can men be lesbians” well see some of them are is the thing
fundamentally this is the core of every single fuckass identity discourse on this website. it doesn’t really matter if you think someone can be something or not if there are people who actively are that thing. its not even proving you wrong so much as it is “well i know a bigender lesbian guy so obviously they can and do exist”
i’m gonna say something that will probably piss some people off
i do not think “kill all men” is a good or productive thing to say in any situation
butch is an extremely diverse identity that intersects lesbianism and strives for a masculinity that is not rooted in the patriarchy. butch is a gender identity that means many things to many different people, not just cis white lesbians. that includes studs, butches on t, butches who are trans, butches who transitioned, butches who use he/him, butches who have a weird gender, boydykes, lesboys, and especially butches of the working class. if you don't support them then you don't actually support butches.

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BP did hire PR firm Ogilvy & Mather in 2004, and coined the term 'carbon footprint' as well as creating the 'carbon footprint calculator'. This gave the impression that climate change was primarily the fault of the individual consumers.
From a New York Times opinion piece on carbon footprint (via the Wayback Machine): 'In 2004, BP hired the public relations firm Ogilvy & Mather to improve its image, in part by conveying the message that consumers of oil and natural gas bear the responsibility for their greenhouse gas emissions, not the producers of the oil and gas they use. The result was BP’s ingenious carbon footprint calculator, which allows individuals to calculate the carbon emissions that result from their activities.'
From a BBC Future article on 'how companies blame you for climate change': 'Similar criticisms have been levelled at terms like "carbon footprints" – which was first coined in a 2005 TV advert from BP. The advert appears to show members of the public being stopped in the street and asked what is "their carbon footprint".'
From an Irish Times on individualising blame: 'In 2004, it unveiled a "carbon footprint calculator", so that individuals could assess how much their daily activities were polluting the planet. The marketing campaign, led by Ogilvy & Mather, fostered the false idea that climate change was the fault of individuals rather than fossil fuel companies.'
The thing is, simply by the fact we are so rare, unless a problem is within the trans community itself exclusively then trans people are never the problem. We represent somewhere around 0.5% of the population and have virtually no political or societal power. Even in queer spaces we still represent a small fraction of the group. We are the edge case of the edge case.
So if you ever find yourself mad at a subset of trans people and focusing on what you see as their part in an injustice, meaning you are focusing on a fraction of an edge case of an edge case, for any issue that isn't exclusively part of the trans community, then you need to figure out why you are being prejudice because I promise you the 0.2% of the population that are heavily marginalized are never the driving force of a large scale injustice.