This Too Shall Pass

says too much

sounds sad

people will assume things

"I come with lore"

makes you sound like a character

is cooler

my bloodline ends with me. instead of “im not having kids”

Many have tried to court me and failed, instead of “im single”

How does it go traveller? as a gender nuetral way greeting

my family history is huanted by monsters as a quick way to summerise a problem/mental illness that negatively affecting you

When The Lottery (by Shirley Jackson) was first published, tons of people wrote into the newspaper that published it to demand to know what the hell it was meant to be about

I suppose, I hoped, by setting a particularly brutal ancient rite in the present and in my own village to shock the story’s readers with a graphic dramatization of the pointless violence and general inhumanity in their own lives.

So basically the story is written in such a way that the uncritical nature of the townspeople is highlighted, when it comes to their own traditions. Every year the town commits outright violent murder, but because it’s ‘normal’ to them, they don’t think of it in those terms. The reader, who isn’t part of the town’s cultural assumptions, sees the horrific nature of their actions. But the characters in the story don’t.

Intense background and criminal background checks and anything violent automatically disqualifies you.

Make getting a gun/gun permit more like getting a driver’s license:

permit to learn

includes an exam with 18 or more questions on the policies, laws, and etc of guns and gun ownership

if you get more than 8 questions incorrect you must retake it.

30 hours of practical experience at a gun range with a licensed teacher

Must take a 5 hour class on the dangers of guns and how to use them safely which will then yield you a certificate that grants you to take the practical exam and lasts for one year. If you don’t gain the license within the allotted year you must retake the class.

A practical exam with a licensed instructor who will grade you on various skills. If you pass you may be granted a permit on the weapon of your choice, the exams may differ on the type of firearm you want.

Follow the Japanese model where you must have two gun safes in different areas of the house, one to store the gun and one to store the bullets and you must provide the police with information on where those safes are.

No concealed carry and only handguns may be allowed to be out in public.

If transporting a weapon, it must be in the trunk of the vehicle, in a bag or some other case, safety on and unloaded and may not leave the vehicle until you are at the destination.

If you’re a hunter or some other gun hobbyist that requires a functional weapon other than a handgun then the gun must stay on the premises, whether that is a gun range or the Fish and Wildlife facility.

If you live in a rural area where police (and people, for that matter) are few and far between, something akin to a deer hunting rifle should provide plenty of protection from predators and poachers, you still have to follow the aforementioned steps.

It was simple, effective, and meant that the only guns in civilian hands were on farms a fuckmillion miles away from the cities and were actually being used for constructive purposes, not just collecting dust in a closet, waiting for some curious five year old to find them and blow their own heads off.

The other day a rifle was discharged in my street.  It was used by a volunteer wildlife rescue worker to euthanise a badly injured kangaroo.  He kept it in a locked case in his truck until he determined there was no way to save the animal.  He retrieved it, fired it once, returned it to its case and then phoned the local police department to let them know that he had discharged a firearm and why he’d done so, because it’s a semi-rural area and most people are like me.  It was the first time, in my 20+ years of living in Australia, that I’ve ever seen a gun fired for anything other than practice.

When you watch a stadium filled with white people chanting “send her back” about a U.S. Congresswomen and our President silently endorses it, what comes up for you?

Mike Jones answered:

Honestly? This.

This photo was taken sometime between May and December 1944. These people are enjoying a bit of “down time” before going back to work. At Auschwitz.

Not because I think what we’re doing is like what the Nazis were doing in 1944, but because this looks so normal. These people didn’t think of themselves as “evil,” any more than the people chanting at the Trump rally do.

Here’s the point: the Holocaust didn’t drop out of a clear blue sky in 1941. The concentration camps had been operating since 1933.

The first people sent to the camps weren’t Jews at all. It was socialists, communists (remember that if you run across someone who tries to claim the Nazis were actually socialists), Jehovah’s Witnesses (because their faith prevented them from swearing allegiance to the Reich or serving in the military), homosexuals, and other people considered “socially deviant.” The camps weren’t awful places in 1933. Guards who abused prisoners were disciplined and sometimes prosecuted.

By 1935, this changed. As Hitler consolidated power, he pardoned the guards who had been convicted for abusing prisoners and made it clear that that behavior was now acceptable. Jews were now sent to the camps, starting with ones who had come to “civilized” Germany as refugees from pogroms in Eastern Europe. They were described as “invaders,” accused of spreading disease and stealing jobs from Germans. I understand if that last sentence sent a bit of a chill down your spine.

There were dozens, probably hundreds of concentration camps in operation by 1937. Many prisoners died there from abuse or simply from being worked to death, but they still weren’t places people were specifically sent to die; it was just that no one cared whether they died or not.

By 1939, mass killings of Jews had started. Not in the camps; the Nazis weren’t bothering to round people up and transport them just to kill them. They would typically be rounded up by the Nazi army and shot en masse and buried in mass graves.

Mass killings of civilians proved to be bad for morale even for Nazi soldiers, which led to the Final Solution. Eight extermination camps were built and went into operation by 1941. None were in Germany proper, so the scale of what was happening could be more easily kept from the German people. Six were in Poland, one in Serbia, and one in Belarus. Some (like Birkenau, sometimes called Auschwitz II) were on the same site as concentration camps (Auschwitz), and some (like Treblinka) were completely separate. Most were in Poland because that was where the largest number of Jews in Europe lived.

These women worked as typists, telegraph clerks, and secretaries in Auschwitz, and were called Helferinnen, which means ‘helpers. Their racial purity had been established—should an officer be looking for a girlfriend or a wife, the Helferinnenwere intended to be a resource.”

The point of these photos is that the Nazis were not all Eichmann and Mengele. Their horror was possible because of the many, many people who went along with what they were doing or at least were willing to look the other way. And it didn’t start with Chelmno and Sobibor. It started with people being willing to vote for Nazis out of fear of the communists and responding to their appeals to “true Germans.”

This photo shows people reading the Nazi newspaper Der Stűrmer (The Attacker) in 1935. The sign above it reads “The Jews Are Our Misfortune”.

How far, really, are people who would chant “send her back” about an American citizen at a political rally from the people calmly reading that newspaper? Remember, that was still four years before the war, six before the extermination camps. It was when the groundwork for those things was being laid.

Let’s talk about our camps for a moment. Pro Publica recently published a long story about someone who works for the Border Patrol and spent time working at one of the camps. Here are a couple of excerpts:

The Border Patrol agent, a veteran with 13 years on the job, had been assigned to the agency’s detention center in McAllen, Texas, for close to a month when the team of court-appointed lawyers and doctors showed up one day at the end of June.

Taking in the squalor, the stench of unwashed bodies, and the poor health and vacant eyes of the hundreds of children held there, the group members appeared stunned.

Then, their outrage rolled through the facility like a thunderstorm. One lawyer emerged from a conference room clutching her cellphone to her ear, her voice trembling with urgency and frustration. “There’s a crisis down here,” the agent recalled her shouting.

At that moment, the agent, a father of a 2-year-old, realized that something in him had shifted during his weeks in the McAllen center. “I don’t know why she’s shouting,” he remembered thinking. “No one on the other end of the line cares. If they did, this wouldn’t be happening.”

No one on the other end cares. If they did, this wouldn’t be happening. Let that sink in for a moment.

The CBP agent in the story is in his late 30s, a husband and father who served overseas in the military before joining CPB.

It’s kind of like torture in the army. It starts out with just sleep deprivation, then the next guys come in and sleep deprivation is normal, so they ramp it up. Then the next guys ramp it up some more, and then the next guys, until you have full blown torture going on. That becomes the new normal.

This is how it happens. Step by step, we become the monsters. Look around the country. Try to remember how things were in 2012 or so. How many things that are simply accepted now, often with a “what can we do about it?” shrug, would have seemed possible then?

Referring back to the grim conditions inside the Border Patrol holding centers, he said: “Somewhere down the line people just accepted what’s going on as normal. That includes the people responsible for fixing the problems.”

“What happened to me in Texas is that I realized I had walled off my emotions so I could do my job without getting hurt,” he said. “I’d see kids crying because they want to see their dads, and I couldn’t console them because I had 500 to 600 other kids to watch over and make sure they’re not getting in trouble. All I could do was make sure they’re physically OK. I couldn’t let them see their fathers because that was against the rules.

“I might not like the rules,” he added. “I might think that what we’re doing wasn’t the correct way to hold children. But what was I going to do? Walk away? What difference would that make to anyone’s life but mine?”

When asked whether he simply stopped caring, he said: “Exactly, to a point that’s kind of dangerous. But once you do, you feel better.”

This man is a father. He watches hundreds of kids. He had to stop caring on order to do his job.

Let’s say that again: he had to stop caring in order to do his job.

Just like, I imagine, the Helferinnen had to stop caring. To look the other way. To learn helplessness against the system.

I know, there are a thousand reasons why we can’t change this. They broke the laws. The President says so. What will we do with all of them if we don’t do this? It will encourage others if we don’t do this.

Know this: those are all justifying inhuman behavior. I’m not saying the people running the camps or the people in the government are Nazis; every historical moment is different. But they’re using many of the same tools the Nazis used. And the same tools are being used against the Uighur in China. And the Rohingya in Myanmar.

Andrea Pitzer is a journalist who has written extensively about the history of concentration camps. Here’s what she had to say on Twitter this morning:

When I went into the Rohingya camps in Myanmar in 2015, I also talked to people in town who were happy their former neighbors were in camps. Insisting they weren’t racist or bigots, many said all they really wanted was for the government to deport the Rohingya to another country.

They claimed the Rohingya were illegal immigrants, rapists, and terrorists. If I mentioned a Rohingya they actually knew, they would sometimes acknowledge maybe *that* Rohingya person wasn’t a criminal. They often argued that the Rohingya should be deported as a group anyway.

It was heartbreaking. I was there just after Trump had declared his candidacy in the US, and it was the same rhetoric, almost word for word. A little over a year later in Myanmar, the military drove hundreds of thousands of Rohingya over the border amid terrible atrocities.

Send her back. Send them back. We’re really not racists. Jews will not replace us.