Let's ambush mama! đź
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The sheer roundness of this kitten must be admired.
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Let's ambush mama! đź
"Why do Pallas cats always look grumpy?"
"Pallas kittens."
The sheer roundness of this kitten must be admired.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Actor was known around the world for his role as librarian Rupert Giles in the hit Nineties show âBuffy the Vampire Slayerâ, and later as fo
Rest in peace an absolute legend.
We read Persepolis, and watched the adaptation, in the 10th grade, and it's stayed with me ever since. I'm eternally in awe of Marjane Satrapi's bravery and resilience, and may she rest in peace.
Jewish folks do not owe you, an internet stranger, a discussion of their political beliefs nor their feelings on Zionism.
Let's say it louder for the folks in the back:
Jews DO NOT owe you an explanation of their views on their religious homeland or the complex geopolitics of a place they've continued to be tied to for more than 3000 years by culture, religion, and ethnicity.
We are in fact allowed to hold a variety of views. And can hold multiple truths to be true all at once.
Thanks for coming to my TEDtalk.

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Didn't think that I'd have to post this exact comparison again, didn't even think I'd have to post it once, and yet I stand disappointed again.
On the left: a sign in German on a street in Bavaria, reading: "Jews are unwanted here." Photo taken by an American in 1937.
On the right: a message from a hotel in Bavaria, Zum Hirschen, sent to Israelis who tried to book a stay, reading: "Sorry, there are no Jews allowed in our hotel." June 2026.
Again, the incident has been "handled": Booking.com took the hotel off its platform and the hotel itself was contacted by the Israeli consulate in Munich. The hotel at first denied sending the message, but later stated that it was indeed one of its employees that sent it. It is yet unclear if the case will lead to formal proceedings.
Let me point out that one small detail. They didn't said Israelis weren't allowed, they didn't say Zionists weren't allowed. They said Jews. Now Bavarians aren't new at the scene of antisemitism, in fact they are very experienced, but nowadays, we don't say Jews when we're being discriminatory, no, we say something else. You're not supposed to say the quiet part out loud! (For those in my comments who don't understand sarcasm, that was it.)
This joins many concerning cases across Europe and the UK (not to mention the US!) that reenact the nostalgic scenes of the 1930s and 1940s. (Again, sarcasm). I haven't yet made a post about the spa in Spain that refused a Jewish woman on entry on account of her Magen David necklace. And here Europe strikes again, in the very place the Nazi party rose to power. All those woke westerners that are so proud to chant about punching Nazis, and where are you now? Aren't you ashamed? Wouldn't even recognize one if it was saluting in your face.
how the fuck long was hunter biden his time on revealing this olympics-tier poasting prowess
Happy Pride month!! đ I'll never forget how horribly the queer community has been treating queer Jews đ
This is a perfect time to read the brilliant and unforgettable graphic novel(s) Persepolis by Marjane Satrapi, about growing up in Iran during and after the Iranian Revolution, and the rise of the oppressive theocracy that persists to this day.
Both graphic novels are available free online (Persepolis vol. 1, Persepolis vol. 2)
It also was adapted to a wonderful film (co-directed and co-written by the author) which is available to watch for free on Sundance Now (sign up for the free trial)

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SCREAMING my mom just called out of the blue to be like "hey have you ever read fahrenheit 451?? it's so good!!" and i was surprised she hadn't read it before but we chatted a little about the book and then at one point she goes "yeah i just never got around to it bc i didn't really like star trek" which of course had me going "huh?" followed quickly by "mom. mom do you think gene roddenberry wrote farenheit 451 or that ray bradbury created star trek." and after a veeeeery long silence she says, ".....this would explain some of the tonal differences"
"the world you grew up in is gone" but not in a reactionary "there are too many brown people" way more like i woke up one day and suddenly everyone is illiterate and believes jewish people are literal demonic pedophiles, raw dairy and steak cure cancer, and AI chatbots are their friends. and i want the old world back
Do you like this song? #823
Yes I like it, I already know it
Yes I like it, first time listening
No I don't like it, I already know it
No I don't like it, first time listening
⨠Please reblog the polls to make them reach out to as many people as possible, but KEEP IT SPOILER-FREE to make people listen to the music with an open mind đ
⨠Artists and titles will be revealed with the full song after the poll's conclusion, check the original post for an update!
â ď¸âĄď¸ Yes, spoilers includes posting the lyrics. Please don't spoil. There are other ways to have fun with the post if you reblog it, maybe be sneaky/witty about it with obscure references. Have fun while following the rules! đđ Fandom blogs/communities are welcome to reblog, but please keep that as far as it goes with spoilers!
Marjane Satrapi, Iranian-French author of graphic novel 'Persepolis', dies aged 56 - https://www.reuters.com/business/media-telecom/marjane-satrapi-iranian-french-author-graphic-novel-persepolis-dies-aged-56-2026-06-04/
https://www.reuters.com/business/media-telecom/marjane-satrapi-iranian-french-author-graphic-novel-persepolis-dies-aged-56-2026-06-04/
The people who say they canât utter the charge are saying it from the biggest stages on earth. The people who actually canât speak donât get
I have written that the Israeli government is failing us and that the settlement project is a moral and strategic disaster. I have said harder things than that in public, under my own name, more than once.
Nobody called me an antisemite for it.
I bring this up because the claim of the season is that you cannot criticize Israel. It is a serious claim, and I am a useful test of it, because criticizing Israel is a big part of what I do in public. If the accusation were really triggered by criticism, I would be its most obvious target. I am not. So something else is going on.
Let me concede the real part first. Sometimes claims of antisemitism are thrown in bad faith. People have been smeared over ordinary political speech, and Jews who oppose the occupation or the war have been called nasty names by other Jews. That is wrong every time it happens. Anyone who reaches for this word to win an argument cheapens it for the day a real antisemite walks into the room.
Then there is the part almost nobody wants to look at.
This week, Britain barred streamer Hasan Piker and his uncle, commentator Cenk Uygur, from entering the country. The Home Office said that their presence would not be âconducive to the public good.â Both men went straight to audiences of millions and said the same thing: they were being silenced for criticizing Israel. Piker said it was done at Israelâs command.
But when you look at the facts, you get a different story. Besides saying that America deserved 9/11, Piker has also said he prefers Hamas to Israel, that he loves Hezbollahâs flag, and has no issue with them. Both are banned terror organizations under British law. He has compared Zionists to Nazis, said Israelis are Nazis, and called Orthodox Jews inbred. That is not criticism of a government, if you couldnât tell. It is contempt for a people and admiration for the men who murder them. And the UK Home Secretary who signed off, Shabana Mahmood, is a British Muslim who has publicly criticized Israeli conduct in Gaza. Calling her a servant of Netanyahu is ridiculous.
Susan Sarandon tells a version of the same story. She says Hollywood blacklisted her for calling for a ceasefire. What actually happened is that she stood at a rally and said American Jews were getting a taste of what Muslims endure. She apologized for the line herself and called it a terrible mistake. Her agency dropped her over what she said at that rally. In the telling she gives now, the offense was the ceasefire comment. The blacklist did not keep her off the stage at Coachella two months ago, where Sabrina Carpenter cast her in what became the most talked-about moment of the festival's opening night.
The pattern holds every time you check it. The criticism of Israel is the alibi. The bad conduct is the actual offense. Everyone involved knows the difference and agrees to pretend they donât.
Take the bad conduct away, and you are left with Ms. Rachel.
She is the biggest childrenâs entertainer in the world. Eighteen million YouTube subscribers and a Netflix show, and the Washington Post calls her the Mister Rogers of our era. For two years, she has used that platform to talk about Gaza without pause, in front of the most brand-skittish audience there is, the parents of toddlers. She is still doing it now. She has said she would risk her whole career to keep going. The career keeps growing. Netflix signed her up in the middle of it.
Which brings me to the strangest venue for a silencing campaign in history.
At Cannes last month, a member of the jury used the opening press conference to announce that Susan Sarandon, Javier Bardem, and Mark Ruffalo had been blacklisted by Hollywood. Hannah Einbinder, fresh off a standing ovation for her new film, told a packed panel she was not afraid of being blacklisted because the cost of staying quiet was higher. Months earlier, she had closed her Emmy speech with âFree Palestine,â on live television, to applause.
I want to be fair to her. She may actually believe that she is taking a risk. But a blacklist you can describe from a stage at Cannes, to a room of journalists who will quote you admiringly, is not a blacklist. The Hollywood Ten could not publish essays about being blacklisted. That was the entire point of the thing. The test of silence is whether you can still be heard, and every name on this list is heard constantly, by millions, with a publicist setting it up.
There is an actual, organized refusal-to-work list in film right now. It is called Film Workers for Palestine, and more than five thousand people have signed it, pledging not to work with Israeli film institutions they accuse of complicity in Gaza. Javier Bardem signed it. The man named at Cannes as a victim of blacklisting helped build one. The targets are Israelis and Zionist Jews.
The people who took a real risk in that room were the ones who refused. Debra Messing and Mayim Bialik put their names to a letter calling the boycott what it is, and got called McCarthyists for objecting to McCarthyism. They are not on Hollywoodâs magazine covers for it.
And then there is the kind of silence that does not come with a profile.
On a Sunday last June, a group of mostly older people walked through Boulder, Colorado, the way they did every week, carrying signs for the hostages still held in Gaza. A man threw firebombs into them while shouting, âFree Palestine!â He told police he wanted to kill every Zionist there. A dozen people were injured, the oldest in their eighties. One woman later died of her burns.
A few weeks before Boulder, two young Israeli embassy staffers were shot dead as they left a museum in Washington. The man who did it chanted the same words.
Those people were criticizing nothing. They stood in public as Jews who would not disown Israel, and that was enough. None of them will be asked by a magazine how it feels to be silenced. They already have been, in the older sense of the word.
So here is where I land. I criticize Israel constantly, and the sky stays up. The settlements and the men running the war are fair game, and saying so has never once cost me the thing these people insist it costs. Being argued with is not being silenced.
There is a harder question under all of this, and I think we keep avoiding it because the answer stings. You would believe every word of this if it were any other group. If a minority said its elderly were being burned at a weekly vigil and its kids shot leaving a museum, the response would be grief and alarm. When Jews say it, the response is a request to see our work. We are asked to prove that we are not exaggerating and that the dead were killed for the reason we name. I just spent this whole essay doing that. For any other group, the dead would have been enough.
The ones who say they cannot criticize Israel are speaking from the loudest rooms we have. The ones who truly cannot speak are the people who were set on fire for showing up. One of those groups is on a stage at Cannes. The other is in the ground.

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Why antisemites always have a blastâand how Jews enhance the experience
Todayâs digital culture has monetized these pleasures. Online platforms are engineered to maximize engagement by maximizing emotional reward. Antisemitism is extraordinarily well suited to such systems. Platforms amplify the thrill of forbidden knowledge, insider language, memes, and collective outrage while making them instantly accessible and endlessly repeatable. The digital dogpileâcoordinated mass attack on a single Jewish targetâis the mob made digital. Like the analogue mobs that preceded them, these too are often gleeful and public. But unlike earlier forms, participation no longer requires gathering in the street or much physical effort at all. The mob no longer needs to gather, it simply needs to log on.
Flooding Jewish journalistsâ social media feeds with Holocaust jokes and âovenâ memes; defacing synagogues, menorahs, or Jewish community centers with swastikasâoften timed to holidays; filming antisemitic taunts of visibly Jewish people and posting them online for laughs; turning classic antisemitic tropes into viral âironicâ content or remix videosânone of these are coherent responses to a supposedly sophisticated international cabal controlling the worldâs economy, politics, media, migration, and satellites. They are rituals of humiliation. The point is not resistance. The point is pleasure.
"The third pleasure is moral. Antisemitism allows its adherents to experience hate as virtue. The antisemite does not feel like a bully. His experience is one of courage. He is exposing hidden power. Defending society. Cruelty becomes public service. This framingâhating Jews as just and rightâhas proved infinitely adaptable. Medieval violence against Jews was 'defense of Christendom.' In the medieval Islamic world, Jewish subjugation under dhimmi law was framed as righteous social order and mercy. Soviet purges were coded as 'anti-cosmopolitan virtue.' Nazi propaganda framed persecution as national hygiene. In much of the world today, antisemitism travels under the banner of anti-Zionism and resistance, repackaging eliminationist sentiment as liberation theology. The vocabulary shiftsâanti-colonialism, anti-globalism, anti-elitismâbut the emotional architecture remains. The antisemite gets to feel good. He is a whistleblower. A truth teller. A patriot. A freedom fighter. It is remarkable how stable the narrative structure remains. The blood libel accusations that convulsed medieval Europeâmurdered innocents, monstrous perpetrators, the righteous community that exposes themâhave proven durable and portable. Dress the accusation in the language of human rights reporting rather than theology and the structure barely changes."
alright I've got to do some quick math to explain attitudes towards AI to my boss.
we're looking to create an AI policy, and when we were talking about this, my boss (older millennial) was genuinely shocked to hear that younger people do not (seem) to view AI positively (a la the recent commencement speakers being booed)
please rb for larger sample size!
Question 1/3
What is your age, and do you feel AI is a net positive or net negative in our lives today?
under 18, AI is a net positive
under 18, AI is a net negative
18-29, AI is a net positive
18-29, AI is a net negative
30-45, AI is a net positive
30-45, AI is a net negative
46-60, AI is a net positive
46-60, AI is a net negative
over 60, AI is a net postive
over 60, AI is a net negative
Question 2/3
How often do you visit or interact with museums/archives (whether in person or online)?
Frequently (multiple times per month)
Often (multiple times per year)
Occasionally (a couple times per year)
Rarely (once every couple of years)
Never :(
Question 3/3
If you saw a museum was using AI in exhibits, marketing, research, etc., would you be more or less inclined to visit that museum?
under 18, more inclined
under 18, less inclined
18-29, more inclined
18-29, less inclined
30-45, more inclined
30-45, less inclined
46-60, more inclined
46-60, less inclined
over 60, more inclined
over 60, less inclined
Thank you for helping with this data collection. Please rb for as big a sample as possible!
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