junko's boobs appreciation blog

One of the funniest things about Mormonism is that I’m sure Joseph Smith never believed any of the bullshit he said. There are some religions and cults where you have faith the original prophet actually thought they were talking to angels or believed the set of principles they laid out for their followers were for the greater good. Joseph Smith was a dumbass but like PT Barnum he realized a sucker was born every day and he was one step above the average 1830s sucker. He went from making people pay him to look at a rock in a top hat and ‘locate buried treasure’ to receiving lost bits of scripture, through the rock and top hat method. His wife caught him cheating and he said an angel visited him and told him men should be allowed multiple wives and not obeying that would send her to hell. I’m fairly convinced that dude was an atheist. He was on that hustler grindset. Brigham Young might have actually believed some of the shit he said but I don’t think Joseph Smith genuinely had faith in Mormonism or gave a fuck about humanity in the slightest.

there is a particular kind of lesbian t4c pornographic art that is common among, like, "sapphic" "spicy" patreon artists on twitter/bluesky that i don't think is deliberately or malevolently chasery per se but kind of stumbles assbackwards into it. what happens in my assessment is that the artist (not a trans woman) projects onto the submissive cis bottom characters, which is fine, but then the artist tries to project all of her other kinks onto the other character all at the same time -- which is also not necessarily bad, except, well, when those kinks are "size difference" and "muscles" and "breeding" and "PIV" and "lots of cum" and "getting cummed inside of for real," and the lesbian artist wants to put them all together simultaneously, and especially if the artist may genuinely but naively want to be inclusive of trans women in lesbian art, you end up with very sleek but offputting trans woman top fetish pornography that i can really only describe as "pronouns futanari"

everybody saying they know what artist i'm vagueing here is almost definitely all thinking of different people, anybody wondering how to avoid falling into this pitfall ought to consider trans women who don't use their dick and trans women who don't even have dicks at all (but my theory is that in addition to tasteless and kneejerk aversion to neopussy, a lot of artists would very genuinely have no idea how to signpost that a character is trans otherwise because their imagination just straight up does not extend that far - but IMO, that's exactly what this is about! you're telling me that for one reason or another, this artist seems to have a lot less interest in "trans women" and everything that could possibly entail, and a lot more interest in an almost fantastically rendered category of "women who just so happen to have [working!] penises" that you can't help but feel is treated as something distinct from the former? nihil novi sub sole, even if there's maybe a little more lip service)

now i have not seen K-Pop Demon Hunters but what I have seen, as the perfect example of this, is score upon score of artists drawing the half-demon one fucking the other ones (but usually the smallest one) with the penis that the artist implies that she would simply and obviously and naturally have on account of being half-demon. i have tried and failed to look it up but there is another post floating around somewhere about how common it is for sapphic teratophiles to treat every even slightly monstrous woman as ultimately just a phallus and it's a very similar, overlapping concept

i notice how often the top is also distinctly darker skinned in this sort of art, which probably means nothing at all and needs no further discussion

free use is kind of a funny kink bc it relies on the idea that everybody wants to touch you and have sex with you but what if they don't. what if you tell everybody at the party you're free use but they all ignore you and mind their own business

some of you think you’re being Really Good Allies but everything you post about transfems feels like chaser shit and it weirds me the hell out

“My emperor is fine” your emperor has commissioned over 8000 life-sized terracotta soldiers and buried them facing east, in the direction of his recently conquered enemies in the hopes that they will protect him in the afterlife.

DELETE THIS IMMEDIATELY

excuse me ma'am but I met your "evil alter" last night and I regret to inform you she's just a tsundere with moral ocd. no, it's ok, I can still call her evil if that's what she's into. yeah, I don't mind acting kinda scared of her during sex. I just wanted to let you know she's chill. yeah, and her paws are cute I thought so too.

oh and so back to interesting readings, when anthy and akio are about to be lynched by their neighbours in service of divinity it is very much like everyday scenes of caste violence in india. its resolution is also via the dedication of a woman to the temple who performs constantly which is very akin to slave dancers or devadasis in service to the temple.

devadasis go through a ceremony at puberty where they are marked as "temple property" held in common by the community by marrying them to god. they acquire some financial and social power that is denied to other women through the gifts of their patrons and were freed from the dangers of being widowed even if they tended to live much shorter lives. upper castes often mandated that dalit families give up atleast one female child to the temple. by the late 19th century devadasi was indistinguishable in colonial writing from prostitute. in many ways the 20th century creation of bharathnatyam was an attempt to make temple dance respectable by excising it of its eroticism and an attempted transformation of the social status of nautch girls from lower caste prostitutes to upper caste artists.