Peter Solarz
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Janaina Medeiros
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@glasshalftrue

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I feel like wanting things has been important to being happier for me
the phrase "not my proudest fap," proliferated primarily on reddit throughout the 2010s, obviously functions first and foremost as a joke. however, it nevertheless established a rhetorical hierarchical system of quantifying the moral virtue of sexual fantasy material. if something is "not [one's] proudest fap," that implies the existence of something which IS the proudest fap. and if you fund our research,
For most people, proudest fap would probably be something romantic like jacking it to your beloved wife or something
: You guessed it: looks like it's a so-called AI
Mozilla, in its finite wisdom, embedded LLM bots into recent versions of Firefox for the vitally-important purpose ofâŚÂ naming tab groups. Now, some users are noticing CPU and power usage spikes caused by a background process called Inference.
Ugh. Reminder again for Firefox users to visit your about:config page, search for the browser.ml.chat.enabled key, and set that to false:
If yours says true then double-click it until it reads false.
Doing that turns off the AI chatbot features in Firefox, but also the stupid new LLM tab-naming feature that's rolling out.
Can someone please tell me how that very first step works?
Just type "about:config" into the address bar like it's a website. You'll have to click thru a warning screen as well.
It's only a thing on desktop. If you're on mobile, you don't have to worry at this point.
God-tier post/username synergy

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funniest damn chart I've ever seen
screaming at your broker to put all your funds in "money" and "fuck"
The big shorty
People on twitter have been saying this website is extremely white and tbh its making me very curious what the demographics of this site are (of my own reach anyway) so
What is your race (predominantly)
White
Latino
Middle Eastern
Asian
Black
Indigenous American
Aboriginal Australian
Pacific Islander
Mixed
Other
DISCLAIMER: Race is a non scientific concept with no exact definitions. It is a social construct primarily characterized by how society treats you and thus this is an imperfect poll. If you feel none of the options here reflect you and your experience I implore you to reblog this with your experience as I am curious about that and want to hear about it.
Uh.... Please reblog this and cast as wide a net as possible
@max1461 have u seen this u have seen this surely
Yes it's what prompted me to make my post
The masses are clamoring for your take on Abundance
[Context for normies: "Abundance" is a recent book written by Ezra Klein and Derek Thompson which argues that US liberalism requires a renewed focus on the ability to build things effectively (i.e. housing, infrastructure, clean energy, etc.) It has sparked widespread debate and discussion in policy circles.]
To be honest, I've been avoiding Abundance discourse for a while for at least four different reasons. First, I was so overexposed to the discourse surrounding it around the time of its release that it frankly annoyed me into trying to ignore it. Second, I haven't read the book and only know about it through secondary sources (a few book reviews from some favorite analysts of mine, discussions online, etc.). Third, an Abundance movement quickly formed around the book that seemed more interested in backing the moderate establishment wing in intra-Democratic party fights than they were in the book itself (i.e. Ritchie Torres, Matt Yglesias, etc.) Fourth, I watched as the discussion around the book/movement hardened into pro- and anti- camps that seemed only tangentially related to the book's arguments, which made the discourse even worse.
With all of that said, I have mixed feelings about the "Abundance agenda." I think that it contains quite a few good policy ideas, but that it errs in trying to combine those ideas into a cohesive "agenda" or "movement."
On substance, I actually agree with quite a few of the Abundance positions. It is a serious problem that building, repairing, and upgrading things is far slower and costlier in the US than it is in most other developed countries. The US housing crisis can be partially addressed by eliminating exclusionary zoning laws and embracing greater urban density. NIMBYism and an excess of veto points in our permitting processes do often block the development of projects that genuinely serve the public good. Furthermore, I think that scarcity is one of the biggest driving forces of reactionary ideology, and that a project which aims to meet peopleâs needs âin abundanceâ is worthwhile for turning people away from zero-sum thinking. Any leftist political project that wants to bring about transformative change in the US will inevitably have to address these issues.
As far as I can tell, much of the policy talk in Abundance is essentially pointing out examples of "regressive regulation," regulatory policies that serve to benefit status quo powers in a way which ultimately harms the least-powerful. There are definitely policies like this, I could name a bunch. But they are not so common as to serve as the basis for a generalized political movement, particularly in comparison to the more progressive frames of analysis which directly confront the sources of power that impede progress. I am extremely skeptical of those who see deregulation as a key to fixing everything, or even as a policy approach that is frequently desirable.
Most of our problems cannot be addressed by eliminating regressive regulations, and even in the policy areas where these regressive regulations do exist, eliminating them would not even come close to fully addressing the issues at hand. Loosening zoning rules is one ingredient in a recipe to fix the housing crisis, but other ingredients include a massive expansion of public housing and cooperative housing, a housing first campaign to end homelessness, renter and homeowner protections against landlords and mortgage companies, progressive tax reform, expanded low-income housing supports, and many, many other policies. While some of the left-most members of the Abundance movement (shoutout Paul E. Williams) would agree with all of these goals, I get the feeling that most would not.
Many of the people attracted to the Abundance movement seem to be people who are excited about deregulation in general, a collection of neoliberals, libertarians, and others who think that mass deregulation can serve as a blanket solution for all of our problems. While the Abundance book seems to be focused on identifying specific policy areas where current regulations are counterproductive, it has been embraced by a movement that sees this as the beachhead in a war against all modern progressivism, Cato Institute and đ emoji-types who see this as a way to push the Democratic Party towards mass deregulation, shrinking the public sector, anti-labor policies, and "market-oriented" approaches to all of our problems. This is a view which I am strongly opposed to.
If the consequence of "Abundance" is a renewed interest in removing the regressive regulations and "kludgeocracy" that have made it so hard to upgrade our infrastructure, address housing shortages, and transition away from fossil fuels, it will be a good thing. If the consequence of "Abundance" is the empowerment of a center-right "third way" faction within the Democratic Party which drags it away from the use of state capacity to solve our collective problems, it will be a bad thing.
As someone who's somewhat abundance-pilled this is a pretty level-headed take with solid criticisms that I can get behind. Truth be told I honestly just don't know enough about the political landscape behind things like housing, energy infrastructure, etc. to thoughtfully comment on this stuff so I should probably either commit myself to actually getting educated about the underlying issues at hand or stop being so invested. But of course I will continue to do neither because that's just how us guys is
There is like a kind of older way in which misogyny reproduces itself, where parents will tell their children to conform to gender norms in order to attract a partner. And often it is like a really distorted or hyperbolic version of gender norms that stem from a kind of representational neurosis. It is as though one believes that their child's best hope at love is in making themselves into a prefabrication that can be easily matched with any number of prefabrications.
I spoke to a conservative once who argued this explicitly. He essentially said that stereotypically male traits and stereotypically female traits complement each other very well to make a successful household, so if everyone has a mix of 'male' and 'female' traits the matching problem of finding a partner you can form a successful couple with is very difficult, whereas if everyone has all the socially expected traits it is easy. I'm steelmanning a little here.
Joking aside, does anyone actually make a principled defense of land acknowledgements? Iâve never actually seen one; as far as I can tell it was a thing that spread via memetic contagion and not persuasion. But in my discourse spheres, one rare thing various political factionsâ everyone from leftists to liberals to libertarians to right-wingers, and even Native advocatesâ are in total agreement on is that land acknowledgements are the worst kind of performative feel-good nonsense. It occurs me I should try to see the steelmanned case for them if that exists.
On that note, IME Berkeley isnât quite as bad as its worst stereotypes would suggest, but the most eye-rolling case of Berkeley being Berkeley Iâve encountered thus far was going to the library and finding out they play a pre-recorded set of land acknowledgements on a continuous loop in the fucking stacks. As in, there are overhead speakers mounted above the shelves droning it at you while you browse for books. Guys.
Oh huh, when was this? I don't remember ever hearing this, although the last time I was in that library was like ~3 years ago at this point

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Opinions on the John Green bullying thing make an excellent arsehole test. Every time I've seen someone try to justify it or laugh it off or claim it wasn't a big deal or say he deserved it I've thought "huh I bet that person's an arsehole" and when I check their blog I've been proven right every single time.
"It was just a joke": arsehole
"It was funny tho and anyway he's a white man so who cares" (actual real claim I've heard multiple times): arsehole, and almost always a radfem
"He's evil actually because of [random incorrect rumour]/he's creepy/etc. so it's okay": arsehole
"He should've expected to be horribly bullied and had his family threatened because that was just The Culture": arsehole (do you defend toxic gamers sending racial harassment and rape threats too, or is only Tumblr toxic 'culture' sacred?)
"He was a professional author, so when you think about it, harassing him off the internet is just Tumblr's immune system, it's essentially adblock": what the fuck is wrong with you
one of the funny things about beauty standards is that the ways a lover diverges from them are what is most memorable and so become a repository of the feeling and memory of love. Ok you're insecure about those crooked teeth but those are distinct to you and so i love them, sorry, lol
grrr how can i get my gf to internalize this >:(
john green didnât âdeserveâ the way that early â10s tumblr treated him technically, but I feel like the discussion around whether he âdeservedâ it or not is completely missing the point. he was an adult in a space that was largely recreationally used by teenagers. why would he not get the substitute teacher treatment. what else did you think would occur here.
Early â10s tumblr was the indie porn capital of the internet. Tumblr porn reshaped and democratized the internet porn landscape at the height of the sex positivity movement. There is literally a book about this:
https://www.goodreads.com/book/show/56143249-tumblr-porn
Now if youâre wondering why I felt the sudden need to dredge up this post from 2022, itâs because of a couple other posts I wonât go into now that reminded me of it.
This post is a prime example of how casually and insidiously we can re-write history. When the OP made this post so many people in the notes nodded along, acting as though it were an obvious, incontrovertible truth that Tumblr in the late aughts/early â10s was a wholesome safe space for children, and it was therefore normal and natural in the tumblr culture of that time to treat adults as unwelcome interlopers.
But thatâs not an obvious, incontrovertible truth.
Itâs a complete rewriting of history.
Itâs a brazen, boldfaced lie.
Or it would be, if I thought OP were lying intentionally. But actually I donât thing they were. I think this might actually be how OP (mis)remembers tumblr. OP painted a pastel colored soft focus filter over their childhood memories without even realizing thatâs what they were doing. And itâs fine if the way you like to remember something is different from the way it actually happened. But it stops being fine when you start using your fabricated whitewashed sanitized memories as âevidenceâ when crafting an argument, thinking no one will bother to fact check you.
Iâm bothering.
Tumblr was an adult space from its inception. Teens were never tumblrâs primary or target demographic at any point in its existence.
@lierdumoa OP didnât say it was wholesome and safe? OP said it was used primarily by teenagers and that teenagers acted the way they acted around substitute teachers. There was no implication of wholesomeness or family-friendly shit. And itâs true? Teens were Tumblrâs core demographic. They were cruel in exactly the way high schoolers were cruel. The Social Justice Movement is primarily concerned with the things cruel teenagers care about, like bullying the weak and screaming at each other about fandom, because its architects were all teenagers on tumblr in the early 2010s. Superwholock was all teenagers and Dashcon was attended by teenagers and yourfaveisproblematic was a teenager and Homestuck fans were teenagers. So many of Tumblrâs most famous shit that never happened stories were made up by teenagers who didnât understand anything about the world to make their story plausible. Teenagers fell for infinite chocolate and teenagers fell for Ganâs Syndrome and teenagers fell for every other fucking thing you can think of. Maybe early 2010s Tumblr was the indie porn capital of the Internet, but it was also the capital of teenager cruelty, built on raging emotions and self-righteousness from people with no sense of scale or proportion or restraint. Youâd frequently see teenagers getting self-righteous about the implication they shouldnât be looking at or writing porn! Like all the time!
Tumblrâs primary audience was teenagers, who behaved like teenagers. Thatâs it. Anything else about this being sanitized is something you imagined. Tumblr was a high school cafeteria, and there is nothing pastel soft focus about that.
tumblr in the john green age was mostly highschoolers, in fact it was so full of teenagers that it had a perennial problem with child porn in part because these very horny underage teens kept posting naked pictures of themselves on this website. I mean, basically every long time user on this website started their blog while they were minors! source: I was there as one of the horny underage teen bloggers.
And john green was clearly trying to connect with the teens here, because they were the intended audience of his fucking novels. he didnât come here to hang out with adult sex workers
what a bizarre hill to be sanctimonious on.
So the point here is less about the exact fraction of teenagers to adults and more to point out that this wasnât purely a kids playpen at the McDonalds and thus John Green being here wasnât inherently questionable. John Green trying to have a blog for his target demographic didnât mean he should âdeserve to get the substitute teacher treatmentâ, if that means anything besides âI can say whatever I want about him and you canât point out thatâs cruelâ
in the 2010s tumblr was spoken about in news articles in the same breath as twitter and facebook. mainstream political parties, documentary series, movies, etc, had official tumblr accounts. An author having an account here was equivalent to an author having a twitter account, i.e. completely normal.
There was a while where all of the Labour Partyâs press releases were hosted via Tumblr
Also if youâre editing your substitute teacherâs statements to make it look like heâs telling the class how much he likes cock and doxxing him to the point where he stops working at your school because youâve made him scared for the actual physical safety of his family, you should be expelled.
Yeah, this last point is really what is important. Regardless of whether Tumblr was mostly kids, mostly adults, or (more likely) a pretty equal mixture of the two, is absolutely immaterial. The point is that a man was harassed, doxxed, had incriminating false rumors spread about him, feared for his and his familyâs safety, all because some people thought he was âcringe.â
The cock monologue was not giving him the âsubstitute teacher treatmentâ (whatever the fuck that means), nor was any of the other heinous shit.
#also the cock monologue was just blatantly homophobic too (âhaha man who likes sucking dick is soooOOooOo funny!â)#like sorry to rain on y'alls parade but that shit was never funny and was always lame and loser behavior
I mean i think âsubstitute teacher treatmenâ fits, but why would that make it okay? Just because tormenting substitute teachers is commonplace doesnât mean itâs okay.
justice for the Substitute Teacher
you should not embrace your heritage actually.
see yourself as an individual who is equally part of all of humanity. ignore the accident of who turned out to be your ancestors as an irrelevant footnote in your causal history. interact with others as themselves and not as if you both are a tendril protruding from the inhuman horror that is your notion of 'heritage'.
also stop trying to rehabilitate blatantly reactionary slogans, you're clearly just hitting the reactionary beliefs you already hold but think are fine because they are anti-capitalist.
the post above exists in the form it does for the sake of rhetoric, but following the principle of actually saying what I believe:
I'm sure some people get really into the cultures of their ancestors for benign reasons. I know people get into those things because someone else decided that who their ancestors are made them worse, and they want to put the lie to that, and that's an understandable impulse.
I also know some people get into that sort of thing and then start thinking who their ancestors are makes them better, or conceptualising ethnicities as first-class moral actors rather than abstract groups of individuals, or deciding that if someone who shares a heritage with Alice did a bad thing to someone who shares a heritage to you, this is more-or-less the same thing as Alice doing a bad thing to you.
if you're going to do it, walk into with your eyes open. consumer advisory: if you make 'who your ancestors were' a big part of your identity you are stepping close to a worldview which reduces people to their ancestry, be careful you don't fall in because that worldview is both evil and stupid.
personally I don't mess with that sort of thing. makes me feel unclean. you don't have to share my feelings on the subject but I hope you listen to the warning
I don't think someone's heritage should define who they are, but I do think understanding it is better than not, because like it or not it's almost certainly had a large impact on who you are: the values/norms/traditions you were raised with, the food you eat, the art you resonate with, etc.
To be clear, though, I almost entirely mean this with regards to your cultural heritage, i.e. that of those who raised you and the society you grew up in. Blood heritage is almost entirely irrelevant IMO except in some specific biological ways, e.g. predilections towards particular health issues. It's just that, unless you're adopted, your biological ancestry is basically 1:1 with your cultural "ancestry".
This is perhaps a cruel feeling to have but I am made almost angry by people who âdoubt their faithâ just because a bad thing happened to them.
You always knew it happened! You are an adult! You know horrific accidents happen, innocent people are hurt, fawns die in the woods without witnesses! But as soon as itâs not âsomebodyâ and itâs you, you stop believing in a loving God?
If you say âI canât reconcile all the bad things that happen on Earth with a God who is goodâ I get it.
If you say âI can reconcile all the bad things that happen on Earth with a God who is goodâ I get it.
If you say âI can reconcile all the bad things that happen on Earth, but I canât reconcile all the bad things that happen to me with a God who is good,â I dont understand. Iâm uncomprehending.
it's the just world fallacy. Obviously all those other bad things happen to people who deserve it, you just don't know how because, well, you don't know that much about them!
But YOU are virtuous* and god-fearing, YOU have done nothing wrong*. In a world with a loving god, YOU are safe.
And that's what breaks it.
*these people are usually horrible, but yknow without a bit of self-awareness abt it, so

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somehow i donât think these sentences are true
it would be awesome if this were true though. face my wrath
"water their animals"