šš¼šYou may call me InkBlot, Reef, CatSithKelpie, or a nickname made of any of these!šš¼š
[pt: You may call me InkBlot, Reef, CatSithKelpie, or a nickname made of any of these!]
My reblog corner is @catsithkelpie-rbs for when I feel too bad to spam my followers with 10 rbs in a row
Unvale/Character Hub: sharksirenboi
Venmo: InkBlot-Commissions
ā¢I am a non-minor/adult (Prefer not to share my exact age to keep my personal info safe)
ā¢I act like a friendly, community-oriented aquaintance and everyone on the internet are my neighbors. Be warned
ā¢If you see me making a fandom post and you're fictionkin of a mentioned character, please feel free to interact! I want more fictionkin friends! (Even tho I'm only OCkin)
ā¢I reblog a lot of left-leaning political stuff that may be upsetting and/or triggering for some
(Important summary of my ideology aside from Do no harm unto others or thyself)
ā¢I've started a series called "tumblr note callouts" so if you do anything interesting in my notes, be warned, you will Get Posted TM
ā¢I remove link trackers from all links I post (link trackers are data-collectors that track which accounts are yours and who you know online. They are everything after the "?" in a link, if the link has one. Links work perfectly fine without it.)
Pronouns and terms are up thereā¬ļø Here's my coined mogai label
ā- I've reformed my old system (The Fluffy System) as well as gained some new alters. Here are their sideblogs (will be updated as they're made):
Edit: Removed Harley's blog because he never used it, and we have @the-fluffy-system now.
@hazel-hare1
@london-fog-archivist
@mkb-london-fog
@skyskyla-agere
(More details and DNI list below the cut)
I am a nonhuman. These are all of my 'types that I know of so far:
Siren (Physical, biological) + bird-type siren/harpie, Pure Black Maine Coon (biological, spiritual), Some kind of lynx+snow leopard+bobcat hybrid spirit (spiritual), fae, elf, some kind of large jungle snake, deerfox, cat sith, kelpie (the horse monster, not the dog breed), BJD Doll/Plush doll/That specific kind of vintage-style articulated anthro plush, opossum (otherhearted heart-type), canine (heart-type), Heidrun- my mushroom ink shapeshifter oc, Reef- my fursona, New Caldonian crow (Corvus moneduloides), my false idol/deity kinsona- Soppr Kunungh, My TMA OC- Erik, Melanistic wolfdog (sheepdog mix with high wolf content) that wears a rusted sheep dog collar (This is another form of the feline amalgamation spirit), bunny/rabbit (all types of them)
About me:
I am dyslexic and just generally very neurodivergent, I have prosopagnosia (Inability to recognize faces and names), I am physically disabled (chronic pain), a universalist pagan witch, a mycology-obsessed hippie who eats leaves & flowers from the woods, an artist of several mediums, a gacha creator, a quadrobist, I love COTL, I have a hyperfixation on reproductive biology and honestly biology and science in general is a passion of mine, I am a furry (obviously), I am a transmasc femboy who also dresses masc sometimes, I am acespike/I have dichoepithymĆa (if you don't know what that means just know I'm acespec), and I have an addiction to creating sideblogs for every tumblr project
My cupiromantic & queerplatonic f/o ocs (so I can find the post easier)
Romantic & queerplatonic Throuple Dynamics with my f/o ocs
My s/i
Sideblogs:
Fandomless RP Archive: @fandomless-rpverse
The Magnus Archives RP Blog Archive: @tma-rpverse
Warrior Cats RP Blog Archive: @warriorcats-rpverse
Public domain fictoverse archive (catered towards alterbeings. Any character can be from this universe): @hamr-sal
My Hamr-sƔl OC: @lichenfrost-official
"Not your pretty kitty" punk felinekin blog: @fangs-and-whiskers
Lovecraftian Goddess who forcefully becomes your wife: @my-wife-is-an-elder-god
COTL AU where The Lamb is a people-pleaser who commits acts of violence for validation from a cat, and The Goat is constantly high on shrooms (they're half mushroom): @cult-of-the-horned
Hazbin Hotel OC Blog: @fin-hazbin
TMA OC RP Blogs: @erik-lovman-tma, @alealani-tma, @erik-distortion-tma, @bunny-withacrossbow
Deitykinsona/Fictoreligion RP Blog: @soppr-kunungh
Sentient Dating Sim Bunnygirl (Horror): @jackielove--online
Shane SDV RP Blog: @ask-shane-sdv
Elliott SDV RP Blog: @ask-elliott-sdv
College Band Jon Sims RP Blog: @mechanisms-jon
(There are technically more but I may or may not be neglecting the rest)
This blog is a safe space for:
[pt: This blog is a safe space for:]
Endos, Physical and Delusional Alterhumans/Nonhumans, Polite and respectful conservatives (those willing to learn), POC/Disabled Alterhumans/Nonhumans, Harmless Paraphiles, objectums and POSIC, and anyone else being discriminated against for unjust reasons. As a general rule: "Do no harm unto others or thyself." AKA, as long as you're not hurting anyone, I have no problem with you.
This blog is NOT a safe space for:
[pt: This blog is NOT a safe space for:]
Bigots (Yes that includes man-haters and anti-endos), *radqueers, fake-claimers, those who disrespect another's identity, anti-recovery harmful paraphiles, darkshippers who romanticize the ships, those who do not understand/ignore the rules of consent, those who misuse terminology and refuse to be educated, pro-censorship folks, and generally anyone promoting harmful behavior.
Neutral DNI (You're alright with me, I just don't want you interacting w/ my blog for reasons):
[pt: Neutral DNI (You're alright with me, I just don't want you interacting w/ my blog for reasons):]
Harmful paraphiles who are pro-recovery, Darkshippers who recognize the ship is harmful and view it as representation for abuse (Just don't want someone talking about darkships around my blog. If you don't talk about it in my posts anywhere tho, feel free to interact), Charity blogs/Ghost blogs/Art blogs who don't actually post their own art- especially those asking for money (Sorry, there's just too many scams)
*Radqueers have their own special section in my DNI. While I'm pretty damn sure I know exactly why it's harmful and that I don't want them around, I also am aware I don't actually have anything more than a surface-level understanding of it. I haven't had an in-depth conversation with a radqueer to hear their defense of it. Unless "I don't think it's that big a deal/my feelings matter more than systemic bigotry and cultural appropriation" is quite literally the whole defense. Then I do actually know what I'm talking about.
Either way, I don't know. So just an asterisk over it for now.
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
ā Live Streamingā Interactive Chatā Private Showsā HD Quality
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"sex should be less stigmatized and talked about more" and "you should always make sure people who dont want to consume sexual media that you present dont have to see it" are two statements that can and should coexist. by the way.
alright I've got to do some quick math to explain attitudes towards AI to my boss.
we're looking to create an AI policy, and when we were talking about this, my boss (older millennial) was genuinely shocked to hear that younger people do not (seem) to view AI positively (a la the recent commencement speakers being booed)
please rb for larger sample size!
Question 1/3
What is your age, and do you feel AI is a net positive or net negative in our lives today?
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ā Live Streamingā Interactive Chatā Private Showsā HD Quality
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ID: a reddit post in the subreddit "mtf" by user @.apotatomassacre. "My 84 year old Navajo grandmother gave me one of her bracelets (that my silversmith grandfather made for her in the 50s) after seeing me as myself for the first time. It was one of the pinnacle moments of my transition and definitely made me cry.
i came out to my grandma at the beginning of the year over the phone. She really didn't (and I knew) know what transgender was or anything but this past weekend, we were able to see each other in person for the first time since i started my transition. For being 84 years old, the chat went as great as it could have gone! She caught me as I was leaving and she gave me a silver bracelet with turquoise and coral stones. She told me that this style is what Navajo women wear.
I was speechless as she barely learned what transgender was just minutes earlier. I cried for the entire drive home." End ID
Well they added the trans and intersex flags back into the like button pride progress flag
Apparently we made enough of a fuss for that.
Now, Tumblr, stop banning Black and trans users. Remove your ai censorship. Stop censoring political posts as "mature content".
Among many other demands, but these are the main ones. Where's that initiative you showed for the reblog update?
Tumblr users. Seriously. We need to do another boycott. Talk about it on other social medias. Bring bad publicity to Tumblr so they're forced to fix it.
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
ā Live Streamingā Interactive Chatā Private Showsā HD Quality
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Stratt: It is pride month, Dr. Grace. You know what that means.
Grace: What? You want us to breed gay astrophage?
Stratt:No. Don't be ridiculous, astrophage reproduce asexually. I only meant it is a good time to acknowledge those on the project who exist under the queer umbrella, including yourself because of your aroace identity.
Grace: My what?
Please let FrancÅur win this round in honor of this being one of 2 movies saved on our TV when I was in junior high, when we didn't have any streaming services
Also watch A Monster in Paris. It's so good. Criminally underrated
having memory issues while also being mutuals with several people who like to change their url & pfp on the regular is really funny bc its like. ok i dont recognize you but you Smell Familiar so i guess you can come in.
not every mutual fits neatly into an archetypal medievalism but there are some mutuals that im like yeah addressing you as āmy liegeā would come strangely naturally
I'm gonna be so real with you I didn't know we were mutuals until I saw the purple icon in my notifs just now. I don't recognize you at all, but that may be because of my prosopagnosia
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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not every mutual fits neatly into an archetypal medievalism but there are some mutuals that im like yeah addressing you as āmy liegeā would come strangely naturally
okay, i am deeply sorry, i know a lot of you on this website are not a big fan of kids and children in general but PRETTY PLEASE can we just NOT normalize the āi donāt like/i hate children but i donāt wanna hurt themā? because, thatās not fucking possible, okay? thatās two views you can NOT simultaneously hold.
because, letās talk for real, the problem isnāt just direct violence ā itās the dehumanization of children, which feeds prejudice against childhood, childism, and adultism. this logic IS NOT neutral, and itās one of the most sophisticated ways prejudice gets perpetuated.
ānot liking/hating childrenā reinforces the idea that theyāre annoying, dramatic, inconvenient... less human ā and therefore easier to discard, silence, or sacrifice for adult comfort.
elisabeth young-bruehl defines childism as prejudice against children as a social group, comparable to racism, sexism, and homophobia. it functions like any other -ism: an ideology that legitimizes treating a group as property, as inferior, or as available for exploitation. she also shows that childism isnāt limited to extreme cases of violence ā it shows up in a whole range of practices that arenāt in childrenās best interest: neglect, underfunding of schools, the abusive use of medication on childrenā¦
saying āi donāt like/i hate childrenā isnāt an innocent preference or just a phrase ā itās literally the biased expression of a worldview that dehumanizes and diminishes this group. thatās exactly what childism is.
young-bruehl emphasizes that adults who practice childism āall rely upon a societal prejudice against children to justify themselves and legitimate their behavior.ā [p.1] a lot of people may not consciously āhateā children or raise a hand to hit them ā but the prejudice allows them to tolerate structures that harm children on a massive scale (child poverty, incarceration, violence, abuse, exploitation, neglect, etc.).
rebecca adami uses the concept of childism to analyze adult resistance to actually implementing childrenās rights: prejudice against children gets translated into laws, policies, and practices that deny basic freedoms and normalize their subordination. just like a racist can say āi donāt want to see black people getting hurtā while supporting policies that harm them ā an adult who āhates childrenā is, in practice, feeding the cultural climate that makes violence against children thinkable, justifiable, or dismissed.
adami also shows that childism helps us understand how children are exposed to āprejudices, negative attitudes and discriminatory structures in societyā ā and how this connects to the weak implementation of the un convention on the rights of the child.
the old idea that āchildren are just mini adultsā has been challenged by childhood sociology, and children are now recognized as rights-bearing subjects who deserve to be heard and respected in their choices.
claiming itās āfine to dislike and/or hate childrenā means refusing them that status ā putting them back in the position of nuisance, of ānoisy things,ā of objects. which is exactly what critical theory identifies as the core of adultism and childism.
madeline lane-mckinley argues we live in a world that is ādeeply against children,ā where theyāre treated as extensions of the family, the state, or capital ā not as autonomous people. she also talks about āadult supremacyā and proposes a politics of solidarity with children, understanding them as comrades in the fight for a better future.
lane-mckinley also points out that the figure of the child has historically been weaponized in service of white supremacy, empire, and political projects that decide which children deserve protection ā and which ones can be abandoned to poverty, war, forced migration.
in other words, discourses of hatred and contempt for children participate in the symbolic economy that makes some childrenās lives more exposed to violence.
and finally ā in ethical and political terms, there is no way to separate āhatingā (or ādislikingā) children from passive participation in structures that authorize harm against them.
the only position thatās coherent with childrenās rights and with critiques of childism is to let go of that hatred and commit to recognition, listening, and active solidarity.