The aesthetic of this pair, I swear…
I love this and wish there was a sequel of Katara dipping Zuko while both are rocking South Water Tribe attire. For the Sun-Moon/Tui-La symbolism of it all.
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@whyohwhydoris
The aesthetic of this pair, I swear…
I love this and wish there was a sequel of Katara dipping Zuko while both are rocking South Water Tribe attire. For the Sun-Moon/Tui-La symbolism of it all.

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my bi queen for pride month<3
Stratt: You have no immediate family.
Grace: No, but the people on the project are my nuclear family.
Stratt: …what?
Grace: Get it….because we nuked Antarctica??? Do you get it? Do you get the joke?
Stratt: …
Later Stratt: I think were it not for the fact that I am compelled to send him to his death, I would ride him like a rodeo clown. The Emergency Third Cup of Emotional Support Coffee: ...
Chapters: 1/7 Fandom: The Dresden Files - Jim Butcher Rating: Not Rated Warnings: Creator Chose Not To Use Archive Warnings Characters: Harry Dresden, Carlos Ramirez (Dresden Files - Butcher), Mab (Dresden Files - Butcher) Additional Tags: Winter Knight Harry Dresden, POV Outsider, Complicated Relationships, Post-Book 17: Battle Ground Summary:
Sometimes Carlos thinks Harry has forgotten the danger of the company he keeps.
A 7 part series following prompts from Toxic Relationship Week & June of Doom.
This was fun!
me responding to the antis pontificating ab the zutara cheating headcanons….
When the person out of the loop could level entire cities if he gets emotionally triggered? I can see a way to write their forbidden love arc... Just saying...

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University Study on Sexism in Doctor Who
“Fun fact, Rose’s Bechdal test score would have been in the 80′s were it not for the episodes Moffat wrote during her run.”
I fucking hate moffat with a passion as strong as 10000 suns
So, I hadn't realized it, but I stopped following Doctor Who right as Moffat began writing more episodes. While I am certain there are many stylistic traits involved, I now have to wonder how much the change in the treatment of women as characters played a role.
I need women as main characters in their own rights. That's how my life is - it is how my stories need to be too. I fell out of love with Doctor Who because it stopped feeling fun and started feeling like someone playing with their Doctor action figure. And I love some scenes from after I stopped watching. But it lost the spark - and this change is probably a huge part of that.
This is very personally about Zutara for me
I feel called out...
You do realise I wasn't criticising you yesterday? You compared me to a baboon with inflated genitals and then called me a terrorist.
ELEMENTARY 3.07 "The Adventure of the Nutmeg Concoction"
I love how Watson shifts from being defensive/upset to kind of seeing that Holmes deeply loves and cares for her, and is just trying to offer he advice and perspective and options and to let her be who she is and support that, instead of blindly helping her to fit herself into society's box.
I think we moved on too quickly from Joan's stepdad shipping her and Sherlock and writing a book about it 🤣
I also find the meta in it funny, making reference to other media based on Sherlock Holmes, when it is actually very true.
SHERLOCK: May I assume your visit had something to do with his book?
JOAN: You know about the book?
SHERLOCK: An hour ago, I signed for a box which contained nearly 200 copies. But I've been aware of it for months. An associate brought it to my attention.
JOAN: You read it?
SHERLOCK: I did.
JOAN: You're not mad?
SHERLOCK: Should I be?
JOAN: Of course you should, you're you.
SHERLOCK: It's hardly the first time I've inspired a writer, Watson. I am actually the basis for several fictional characters across various media. It's one of the by-products of my success as a detective. I fascinate, this cannot be helped. You yourself once wrote about me. The Casebook of Sherlock Holmes.
JOAN: When did you...?
SHERLOCK: I was displeased because you used my real name and you shared my real history. Your father's magnum opus, on the other hand, is the very opposite of real. Look no further than chapter 32, where we make love beneath a footbridge in Central Park.
JOAN: Why didn't you tell me about it? The book, not chapter 32.
SHERLOCK: Your stepfather uses pseudonym, and I assumed you were the reason for that. You seem angrier than I'd expected. May I ask why?
I firmly believe that Joan reacts more to it not just because it is a breach of trust for her in a way it isn't for Sherlock, but because she is deeply attracted to Sherlock in two different ways.
Like, She is attracted to him sexually - and I think her dalliance with Mycroft attests to that - but not attracted to his lack of emotionality in that space. For her, engaging with him in that way would hurt and potentially be addictive. By all accounts, Sherlock is a sublime lover. But he would not love her in the way she wanted to be loved - both physically and emotionally - because he does not express love in sex. And so, she can't have that and does not wish it.
And then you have her genuine romantic/platonic (because it is both) attraction to him. And while she can indulge the platonic, she can't indulge the romantic directly because, again, he cannot express love in the way she needs.
That is my read at least. I believe that Sherlock fully romantically loves her, but will not seek that out in her because he does not believe she reciprocates. But I believe she does.
And it's fascinating because I think that Joan is kind of the same in a different way - for her, romantic and sexual attraction as separate. She needs her sex to be romantic. And she needs her romance to have that sexual spark. But I think she struggles with partners because, while the sex is romantic, the romance fall short. Because she has this very specific need. And it is better aligned with society, but it still - much like Sherlock - isn't the same as the norm.
TL;DR: I love them your honour.
"When I was younger, I was terrified of [doctors]."

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This
thinking how Kya and Bumi were named for two people Katara and Aang loved and lost yet neither had much of a relationship with Aang in the end... thinking thoughts
The fact that Aang named the kid after his either very recently deceased or actually alive friend and Katara for her murdered mother is also interesting in terms of how it interfaces with their grief. I've always wondered why "Bumi" and not "Gyatso"?
Did Aang wait to see if he was an Airbender first, or use energy bending to somehow figure it out? Is it coincidence that Tenzin's name aligns with Aang's culture? Or even that Bumi - the non-bending child - is the one without either a Water Tribe or Air Nomad name?
There's so many layers to those names. What did Katara wish to name their first child? Was she comfortable with "Bumi"? Did she get to name Kya as consolation after Aang decreed their first child's name, or was it a conversation both times? What about for Tenzin?
Who suggested "Kya"? While Aang knew about Katara's mother when they were younger - about her death - he never seems to have actually engaged with it, so I assume Katara made the decision? How did Aang respond to Katara using a family name, given Aang's historic stress on the lack of familial structures in Air Nomad culture?
I dunno. There's something in it all which sits uneasily within me. I don't trust Aang's emotional motivations and reactions in this space.
Ryan Gosling’s career has just been one long quest to climb the Warner Bros water tower
that man has been trying to climb this tower since he was 16. he has asked multiple times, and every time they said no, but now he’s famous enough & variety was able to convince them to do a shoot on the tower. it all led here. it was all for this.
I’m obsessed with the implication that this was a coming-of-age ritual where a boy becomes a man, like a bar mitzvah
He's got important things to talk to the Warner Brothers (and the Warner Sister Dot) about, okay? It's like climbing the mountaintop and meeting the ancient, wizened wise one.
He's got the patter down pat. He's got the femme fatale looks. And he's brought an offering of sustenance for the great hunger. Truly, he is ready to ascend.
Avatar Aang, age 17, once got clocked in the face by Firelord Zuko, age 20, because he forgot Zuko is deaf in his left ear and has no peripheral vision on that side either. And made the mistake of not announcing he was right next to Zuko, resulting in jumpscaring the Firelord and being on the receiving end of Zuko's fight or flight response. Unfortunately for Aang, Zuko always chooses "fight".
Aang goes down and somewhere in Zuko's hindbrain, a millisecond before he properly processes the situation, his inner ponytail!prince starts shouting FINALLY FUCKING CAUGHT THE AVATAR
Fortunately what comes out is just fuck fuck fuck
Then everyone (especially Suki, Katara, and Toph - because bodyguard, group mum, and fellow person with disability) give Aang grief because "do you not remember that people have tried to assassinate him!?" And rush to protect their emotional support Fire Lord friend.
(you will never convince me that Zuko isn't an honorary girl in the group. He likes flowers and turtleducks and beauty!)
on today’s episode of crumbs of parallels
OH MY GOD HOW DID I NEVER SEE THAT?
they're learning from each others
It got better! They're in each other's walls and don't even realise it!

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"He gave up the avatar state for her!!!" And i unironically cannot name a better way to piss katara off. Imagine your buddy gives up his ability to end a war thats lasted 100 years and ravaged your homeland, all because he wants to kiss you, and you aren't even sure if you return the sentiment. All of your and the whole world's hopes are riding on him and he just doesnt give a shit. Id kick his ass so hard
This is genuinely how I envision it. It is so selfish. It is so callous. If Aang revealed that he had given up on his desire to be with Katara to ensure that the world she loved could begin to heal? She would be so thankful of that. It might even be something which would kindle her affection. Zutara under the cut
I think that one of the reasons that canon text can so strongly be read as Zutara inclined stems from how we see Katara positively respond to someone doing precisely that - putting moral behaviours she gives value to before selfish wants.
Even if we set aside romantic attraction, Katara is very hostile to Zuko because she perceives Zuko as having placed his personal wants - His father's love, his attachment to his country, his senses of honour and pride, his desire for ease and comfort, etc. - above the common good. When she speaks with him in the Crystal Catacombs she is not hostile She is learning and understanding his situation and condition. She is fundamentally allowing his past to be his past, and she is ultimately putting a choice in front of him. Her offer to heal him, and the bond they build is a tacit invitation to join her and the Gaang - at whatever level that would be. She is presenting an alternative when he doesn't have to be alone - doesn't have to be without the essentials of a dignified human existence. She then gives voice to this by saying she thought he had changed.
So, we know that Katara will be hostile to and have no love for or trust in an individual who - when faced with the choice and oppurtunity - places their own wants ahead of common good.
Importantly, this is a common character flaw for Aang. While some instances - such as his desire to play instead of train - are minor, others aren't His betrayal of Katara and Sokka in concealing important information about their father from them is never adequately addressed. But even that is acceptable because it is a personal betrayal, not a betrayal of the common good.
Katara's hostility toward Zuko was so intense because it was both, but the foundation was first and foremost a betrayal of the common good.
And while The Southern Raiders allows Zuko to address the personal betrayal, Katara's acceptance of Zuko - her specific forgiveness of him - is founded in how his service to address his personal betrayal proved his larger commitment by showing her that he had forsaken all those things he'd selfishly chosen before. And there after, Katara and Zuko share a total trust and an inseparable camaraderie.
All of which is to say, we know how strong a bond Katara can for with someone she hated when they prove they are putting others and the world first. And equally, we know how strong a hatred Katara can feel when someone - given and able to make the choice - chooses their wants over the world's needs.
If Aang were to truly reveal the context of his forsaking of the Avatar state to Katara, it would represent an incurable personal and moral betrayal that - while not potentially making her hateful towards Aang, I think can be shown would make her no longer willing to accept Aang.
I think people need to get used to the idea that most things happen by accident, including systems of oppression.
I've seen so many people talk about how certain types of discrimination exist specifically and deliberately to uphold capitalism or something, and most of the time they're just... things that happened. Bad habits we got into as a society, long before anyone alive today was born.
I really do think we need to stop saying "this behavior was designed to further systems of oppression," and start saying "this behavior does further systems of oppression, deliberately or not." It makes people more likely to listen to you, since you're not accusing them of being an evil oppressor who hurts people on purpose, and it makes you less likely to fall into conspiracy theories and us-vs-them thinking.
This is such an important point to remember. There is a fine and important nuance between
"This negative thing exists to create the conditions of oppression"
and
"This negative thing exists for somewhat unrelated reasons, but it is being used and intensified by people and institutions which benefit from creating conditions of oppression even though they may or may not actually adhere to the underlying motivator for that specific negative thing"
In A Peoples History of the United States Howard Zinn argues that the institutionalization of racism and discrimination in the legal code and in sentencing stemmed from a desire of the moneyed elite to prevent the solidification of the labour class by creating a division structurally between Black and other colonists and early Americans, and also to specifically curtail the spread of anti-slavery sentiment among white labour who were also being exploited - though significantly less severely so - by the money elite.
But vital to this analysis is that racism and the institution of slavery preexisted this codification of disparate punishments (including more severe punishment for engaging in 'criminality' in company with Black individuals specifically).
Yes - the slave owning plantation class and the ruling class more general all benefited from exploiting the behaviour of racism and the structure of slavery. But racism predated both that exploitation and the structure of slavery and developed from a lot of root sources ranging from "human brains are wired to be suspicious of people who do not look like the people we grew up with" to "historically, and especially in the various pre-scientific ages, communities had to directly and often violently compete over limited critical resources in such a manner that cultural norms about discrimination and the out group were both universal in the human experience and most readily expressed against visually obvious physical characteristics which in the afro-european confluence was most clearly skin colour"
And we see this now. Why does Jensen Huang want the US to continue its war in Iran? Because it makes him richer and more powerful. Does Jensen Huang support Zionism, American Imperialism, anti-Persian bigotry, Islamaphobia, or any of a number of co-factors in this war? Probably not - but he doesn't care. Those structural injustices do not exist because Jensen Huang wants to be rich, or because men like Jensen Huang wish to be rich. They are merely a set of existing behaviours which he and others like him can capitalize on to be rich.
None of those behaviours exists to prop up capitalism. No - not even American Imperialism. They exist for complex multi-factor reasons. But they are exploited to prop up capitalism. They are the convenient tool of capitalist oppression. They are also forms of oppression in theirselves, and they exploit capitalist system to prop theirselves up too. But the key factor is this: if the oppressor can benefit, they will use whatever behaviour, belief, or tool is at hand.
This is why intersectionality matters. Often, intersectionality reveals both the common abusers of oppressive systems - the Military Industrial Complex, the Billionaire Class, etc. - as well as highlighting the diverse root causes of those systems. And both need addressing.
Islamiphobia exists in its current severe state in the US in part because of 9/11 and the weaponisation of that event politically. And 9/11 happened because of US foreign policy in the near east. And that policy was shaped and pushed by Zionism and political convenience, and by Zionism exploiting political convenience, during the Cold War. And that stemmed in part from hostility to the Soviet Union - which was intertwined with, but in important ways distinct from, capitalist panic about socialism. And so on and so forth
The demonization of Iran and her people happens because people who are pursuing rapacious capitalism, and people who are racist/Islamaphobic bigots, and people who are Zionist Ethno-Nationalists all benefit from it. But they are also exploiting a pre-existing skepticism and mistrust about 'different', 'foreign', and 'other' cultures and things. And they are all exploiting each other.
But that is three separate groups and motivations which are exploiting the same behaviour, and that behaviour already existed and emerged from a history of events that coalesced into the current moment.
I can tell you now - those events did not happen in order to create the conditions for those three factions to align. The West did not prop up the Shah because people like Jensen Huang might want to one day access the Iranian market to prop up their fortunes which are currently inflated by an AI bubble they are desperately attempting to sustain.
They did it to ensure political control of oil resources during the cold war, because their leaders were friends with oil executives, because their 'Christian' and Western cultural norms devalued Iran's Islamic and Persian ones, because it was a legacy of empires, and because the people making the choices had no direct understanding of the reality on the ground or the likely consequences.
And vitally, we are seeing that this is becoming in some important ways harder for the oppressor to exploit because most common people, when surrounded with generally true information about their fellow humans - assuming they are not already invested in some form of negative behaviour - do not incline towards hostile patterns of action. And that is why remembering the first point is important. Because if you assume that the behaviour exists to prop up the oppression, you forget to actually treat the behaviour as well and instead assume that your can get rid of it by targeting the oppressive system - which just leaves it there to be exploited by the next person. The behaviour is not a symptom. It is not a cause. It is its own separate diagnosis which requires its own separate engagement and treatment.