I have a crush on this girl
âHeard of itâ is still iconic

if i look back, i am lost
Lint Roller? I Barely Know Her
One Nice Bug Per Day
wallacepolsom
Peter Solarz

pixel skylines

Kiana Khansmith

â

çĽćĽ / Permanent Vacation
Not today Justin


blake kathryn
he wasn't even looking at me and he found me
Xuebing Du
occasionally subtle

â
trying on a metaphor
Cosimo Galluzzi

seen from T1
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@vladislav-in
I have a crush on this girl
âHeard of itâ is still iconic

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cis people be like (misgenders nonbinary person), (misgenders nonbinary person) (misgenders nonbinary person), (uses they/them for a trans woman), (misgenders nonbinary person)
he is right and he should say it
Robert Pattinson is criminally underappreciated and I say that as someone who hates âTwilightâ.
Source (x) (x)
I want one.
thought that said angels, which is objectively cooler
This post went from cyberpunk dystopia to fantasy revolution real quick
Holy shit take a look at some of the other things on that page that people have made. If the face bedazzling, the specific clothing patterns, the projector that gives you multifaces (like that one keanu reeves movie), or the other crazy masks arenât a sign of a growing cyberpunk distopia era I donât know what is.
I wish we didnât have to live in any dystopian future but I would rather us slowly grow into a cyberpunk one rather than the shitty one we currently haveâŚ
So what Iâve learned from the past couple months of being really loud about being a bi woman on Tumblr is: A lot of young/new LGBT+ people on this site do not understand that some of the stuff theyâre saying comes across to other LGBT+ people as offensive, aggressive, or threatening. And when they actually find out the history and context, a lot of them go, âOh my god, Iâm so sorry, I never meant to say that.â
Like, âqueer is a slurâ: I get the impression that people saying this are like⌠oh, how I might react if I heard someone refer to all gay men as âf*gsâ. Like, âOh wow, thatâs a super loaded word with a bunch of negative freight behind it, are you really sure you want to put that word on people who are still very raw and would be alarmed, upset, or offended if they heard you call them it, no matter what you intended?â
So theyâre really surprised when self-described queers respond with a LOT of hostility to what feels like a well-intentioned reminder that some people might not like it.Â
Thatâs because thereâs a history of âpolitical lesbiansâ, like Sheila Jeffreys, who believe that no matter their sexual orientation, women should cut off all social contact with men, who are fundamentally evil, and only date the âcorrectâ sex, which is other women. Political lesbians claim that relationships between women, especially ones that donât contain lust, are fundamentally pure, good, and unproblematic. They therefore regard most of the LGBT community with deep suspicion, because its members are either way too into sex, into the wrong kind of sex, into sex with men, are men themselves, or somehow challenge the very definitions of sex and gender.Â
When âqueer theoryâ arrived in the 1980s and 1990s as an organized attempt by many diverse LGBT+ people in academia to sit down and talk about the social oppressions they face, political lesbians like Jeffreys attacked it harshly, publishing articles like âThe Queer Disappearance of Lesbiansâ, arguing that because queer theory said it was okay to be a man or stop being a man or want to have sex with a man, it was fundamentally evil and destructive. And this attitude has echoed through the years; many LGBT+ people have experience being harshly criticized by radical feminists because being anything but a cis âgold star lesbianâ (another phrase that gives me war flashbacks) was considered patriarchal, oppressive, and basically evil.
And when those arguments happened, âqueerâ was a good umbrella to shelter under, even when people didnât know the intricacies of academic queer theory; people who identified as âqueerâ were more likely to be accepting and understanding, and âqueerâ was often the only label or community bisexual and nonbinary people didnât get chased out of. If someone didnât disagree that people got to call themselves queer, but didnât want to be called queer themselves, they could just say âI donât like being called queerâ and that was that. Being âqueerâ was to being LGBT as being a âfeministâ was to being a woman; it was opt-in.
But this history isnât evident when these interactions happen. We donât sit down and say, âOkay, so forty years ago there was this woman named Sheila, andâŚâ Instead we queers go POP! like pufferfish, instantly on the defensive, a red haze descending over our vision, and bellow, âDO NOT TELL ME WHAT WORDS I CANNOT USE,â because we cannot find a way to say, âThis word is so vital and precious to me, I wouldnât be alive in the same way if I lost it.â And then the people who just pointed out that this word has a history, JEEZ, way to overreact, go away very confused and off-put, because they were just trying to say.
But Iâve found that once this is explained, a lot of people go, âOh wow, okay, I did NOT mean to insinuate that, I didnât realize that I was also saying something with a lot of painful freight to it.â
And that? That gives me hope for the future.
Similarily:Â âDyke/butch/femme are lesbian words, bisexual/pansexual women shouldnât use them.â
When I speak to them, lesbians who say this seem to be under the impression that bisexuals must have our own history and culture and words that are all perfectly nice, so why canât we just use those without poaching someone elseâs?
And often, theyâre really shocked when I tell them: We donât. We canât. Iâd love to; itâs not possible.
âLesbianâ used to be a word that simply meant a woman who loved other women. And until feminism, very, very few women had the economic freedom to choose to live entirely away from men. Lesbian bars that began in the 1930s didnât interrogate you about your history at the door; many of the women who went there seeking romantic or sexual relationships with other women were married to men at the time. When The Daughters of Bilitis formed in 1955 to work for the civil and political wellbeing of lesbians, the majority of its members were closeted, married women, and for those women, leaving their husbands and committing to lesbian partners was a risky and arduous process the organization helped them with. Women were admitted whether or not theyâd at one point truly loved or desired their husbands or other menâthe important thing was that they loved women and wanted to explore that desire.
Lesbian groups turned against bisexual and pansexual women as a class in the 1970s and 80s, when radical feminists began to teach that to escape the Patriarchyâs evil influence, women needed to cut themselves off from men entirely. Having relationships with men was âsleeping with the enemyâ and colluding with oppression. Many lesbian radical feminists viewed, and still view, bisexuality as a fundamentally disordered condition that makes bisexuals unstable, abusive, anti-feminist, and untrustworthy.
(This despite the fact that radical feminists and political lesbians are actually a small fraction of lesbians and wlw, and lesbians do tend, overall, to have positive attitudes towards bisexuals.)
That process of expelling bi women from lesbian groups with immense prejudice continues to this day and leaves scars on a lot of bi/pan people. A lot of bisexuals, myself included, have an experience of âdouble discriminationâ; we are made to feel unwelcome or invisible both in straight society, and in LGBT spaces. And part of this is because attempts to build a bisexual/pansexual community identity have met with strong resistance from gays and lesbians, so we have far fewer books, resources, histories, icons, organizations, events, and resources than gays and lesbians do, despite numerically outnumbering them..
So every time I hear that phrase, itâs another painful reminder for me of all the experiences Iâve had being rejected by the lesbian community. But bisexual experiences donât get talked about or signalboosted much,so a lot of young/new lesbians literally havenât learned this aspect of LGBT+ history.
And once Iâve explained it, Iâve had a heartening number of lesbians go, âThatâs not what I wanted to happen, so Iâm going to stop saying that.â
Nothing I could add would improve this, so just leaving it here ;).
Not to derail this post, because it has a LOT of good discussion points and history that I love, but:Â
We bi/pan women do have our own termsâtheyâre just not as well circulated. But of course, we get accused of âcopyingâ butch/femme labels. So, ya know, we canât win when talking with biphobes.Â
Anyone who wants to use those new terms is perfectly free to! However, I really donât think they should be proposed as a âpeaceable alternativeâ. They are not good terms to put onto another person. Like, at an LGBT event Iâd describe a stranger by saying, âSomeone just walked byâa relatively butch looking person, 5â˛2?â but I would not describe an unknown person as a âstagâ, âdoe,â or âtomcatâ.
The new terms were invented five years ago by two people on Tumblr who were caving to TERF/TIRF pressure, and donât seem to have run them by many people before proposing them. Because now, a lot of bi/pan women/enbies who encounter them are opposed to them on multiple levels, including âI am not a deer,â âStags and tomcats are wildly hypersexual male animals,â âMy wife and I have called ourselves butch/femme for 30 years and I donât see why I should have to stop just because Iâm bi,â and âIâm a POC in a group thatâs been historically dehumanized by calling us animals, so, no.â
For context: This post and this post, as well as posts linked in those posts, help summarize and give context to the ongoing situation better than I ever will, and what I am about to say has probably been said by others and more eloquently than me, but I digress.Â
I find that since itâs TERFs who have started this rhetoric and are working to isolate LGBT+/queer youth (especially young lesbians who donât have access to IRL queer/LGBT+ spaces), and since they are the first person to really talk with these people (with the express purpose of indoctrinating them with TERF ideology and revisionist history) they become the authority to âeducateâ the youth they target. Then we have a bunch of teenagers who believe they know better than we do about the labels and identities we use and genuinely believe they are educating everyone; from young adults to elders to other LGBT+ youth who also donât know any better. Then when we rightfully get angry at having someone else try to tell us what we can and canât use as a label/identity (a major faux pas for any LGBT+/queer youth following me) then we just prove TERFs right in what they tell these youth they recruit, that we are hostile towards lesbians (we really arenât, we get rightfully angry at being told what labels we can can canât use, especially since our elders encourage everyone to use whatever labels work the best for us, and teach us to support and accept othersâ labels and NOT telling others what to use and not use).Â
This puts the burden of proof on those of us using the labels queer, butch, and femme; all of which have been used by pretty much everyone in the queer community since their inception. This also means we have to expend emotional labor and dedicate time to re-educating the youth and explaining an entire history to them that they think they already know, and we have to use trusted sources as well, and spend time pulling up those sources and linking them. And we have to do this for every. Single. Individual that has been indoctrinated like this and comments TERF rhetoric on our posts telling us what we can and canât use for ourselves.Â
That gets pretty exhausting after the first person; Iâm tired from typing just this up. Thatâs why TERFs keep doing it, because they know nobody has unlimited emotional energy to expend on this front, and they also know labels are an intensely personal choice and itâs a way to instantly make us see red and get emotional (which we are within our rights to do).Â
-FemaleWarrior, She/TheyÂ

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Me to my students: Iâm your teacher, Mr. [NAME]! Anyway hereâs your assignment for today-
Students: cool. /they all call me he/him or at least catch themselves if they mess up/
Me to my coworkers: Iâm a man.
Coworkers: but you are such a lovely woman! She must just be going through some kind of late phase. Do we need to inform our superiors of her issue? How will we tell the kinds about her? Is she going to endanger the students? WHAT IF SHE WANTS TO USE THE MENS ROOM?!
adults: but how will we teach our children about The Transgenders(tm)??? it will only confuse their poor wee minds!!!
actual children: *literally donât fucking care and adjust to the idea easily*
They really donât care!! The only student who talks to me about it is a trans student! The others are seriously like âthatâs nice man listen we got our own things to figure out so weâre just gonna move on from that. Please explain to me MLA formatâ
YES fucking explain mla format my GOD
âI loved you, always.â
going to comment a little on this game: the overseeing voice talks as if it owns you, and defies your free will. if you follow its orders, you are praised, and the worldview becomes sharper and more detailed. if you donât, you are chastised, and the world becomes more vague and difficult to navigate, but also more colourful and loud. itâs odd, and sort of eerie, but definitely interesting. take it as you will.
This game really unsettles me. It unsttles me that my first choice to obey, and when I played again and disobeyed, I got really emotional really fast. Failure hurt me more the more I disobeyed. It was⌠interesting to experience.
iâve always said we are trained to obey more than to think.
holy shit. i reblogged this the first time without playing. then i played in and it is terrifying. i very much like this, but it will give you intense feelings.Â
Whatâs the game??
you obey everything the game tells you too, even jumping into barbs and basically killing yourself. if you dont youre chastised and even the scolding is terrifying
So, essentially, itâs a game that illustrates what itâs like to be in an abusive parents or an abusive relationship - and how it affects you emotionally. That is horrific and ingenious - the next time someone negates the affects of emotional abuse, Iâll take them to this game and let them come to their own conclusions.
This game absolutely gets it. The most solid and reliable degradation is a gendered insult. The more you obey and co-operate, the better understanding you seem to have of your word, and things seem easier. But what really gets me is the contradiction. You are not allowed to have the correct answer. Are you a boy or a girl? The answer is no, I will give you the answer. even towards the end, your âpraiseâ is âno, I will give you the answer. You earned this answer, but it is given to you by me.â Disobeying makes the world frightening and confusing and difficult, but beautiful in a world devoid of flavour.
great that itâs made by a fellow australian too
Reblogging this for later.
If anyone was looking for the name itâs called Loved
@sam-keeper this might be of interest to you.
Ah heck Iâve been looking for this thing for ages! It was so good. Reblogging this so I donât have to go spelunking for it ever again.
You can find it here for anyone who wants. You also get asked certain questions, such as if you are excited or afraid to âmeetâ the voice. If you answer excited it says something like me too, but if you choose afraid, it will say that that makes it happy. And make certain choices, you appear to leave it while it begs you to stay and insists it loves you. Itâs all very interesting.
Aziraphale
A-Seraph-El
Seraph= âthe burning oneâ
-el = of God, of Power
The fire of God, the One who burns for God, the burning power
Aziraphale doesnât have a flaming sword, Aziraphale IS the flaming sword.
..
(seraph also means serpent, have fun)
Genesis 3:24, KJV:Â âSo he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.â
Iâve seen a lot of fan discussion over the fact that the guards of Eden are Cherubim, while Aziraphale is canonically a mere Principality. But what interests me is that the Cherubim arenât wielding the flaming sword. In fact, as written, no one is wielding the sword; it seems to be completely self-propelled. So yeah, âAziraphale is literally the swordâ seems pretty damn plausible to me.
This gives me emotions becauseâŚ.. Aziraphale gave his flaming sword away to protect the humansâŚâŚ. and if he IS the flaming swordâŚâŚ that means he gave himself over to humanity completely⌠he chose humanityâs side, and has been on humanityâs side since the very beginning, even if doing so risked Heavenâs wrath
back in freshman year of high school we had this teacher who was really fucking annoying and HATED cell phones with a fucking passion. at the beginning of the school year he had us sign this goddamned âcontractâ that we wouldnât have it in class or he would confiscate it.
so this annoying douchebag kid was on his phone and the teacher went âyou have to give it to me now you signed the contractâ and the kid didnât even look up and said âcontracts signed by a minor are not legally bindingâ and continued to text. and i hated that kid butâŚ..dare i say iconic
anyway he got detention for it but i just found out he got into law school this year
holy fucking shit
legend
I imagine that this is what the inside of my head is like

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some fucker: âIf you arent paying for a product, you are the product!âÂ
me using tumblr costing yahoo a billion dollars:Â
Peace flows like a river.
This is the most beautiful thing. Iâm keeping this for reference.
@thatthinginyourshoe
Oh fuck yeah
How people treat you after you come out as trans is as if there was a murder and you are both the victim and the culprit.
Cis people will never understand the true pain of watching your family grieve your death while simultaneously treating you as if you, personally, cut the throat of whomst their grief lies with, even though its you, and you're still living.

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the inherent horor of being trans is knowing you are the single touchstone a cis person will probably ever have
im reminded of when i went to sit my philosophy exam and had an ex-officer as an invidulator. he asked me if i was trans, something i had no obligation to answer. but if i didnt, i would be cagey. i would now paint an image of all trans people being rude in his mind, so i said yes
that invidulator asked me why, as a trans student, i should have my rights respected if there are so few of us
and instead of rightfully getting pissed off, i had to remember that i am currently representing a community of millions to a single man in a room with just the two of us in it. i could be the deciding factor on how he conducts behaviour with trans people in the future. what if he gets called to invidulate again in 20 years time and has another trans student? what if he remembers the one he met before, and instantly assumes he knows our community?
so i explained to him why i should have rights. and i used my words carefully, because if i slip up even once i have now put a trans person in danger, because he has made a choice based on me
trans people dont get to be angry. cis people always joke about how we demand a space, or we demand the right name, or we demand they bow down to us
think very carefully, did that trans woman demand that you use the right name, or did she correct you? did that trans man hold you at gunpoint, demanding you let him piss in public, or did he look like he wanted to use the disabled toilet to avoid bothering you all together. did the nonbinary trans person have you on your knees begging for forgiveness, or did they ask nicely for you to be mindful of their pronouns?
the transphobic narrative is one of victimhood, meanwhile if i even use the wrong tone cis people will act as a child does, and they will demand that the next trans person they meet apologise
every trans person you meet is aware of this too. we're all very tuned into the fact that we are ambassadors, and that we never asked to be that. i dont want to have to very carefully consider 'will a curt answer mean someome later dies', but every day of my life i do
and cis people need to know that. to be trans is to literally walk on constant eggshells of cis fragility. its why when we see a new trans celebrity we have to desperately hope they dont do stupid fucking shit like caitlyn jenner did. because now everyone thinks trans women are like her. because now negotiations for our right to exist unmolested have gone back another 20 years
and tbh, cis people are pathetically weak. a trans person asked you to use the right name? that did not happen in a vacuum. that trans person has met 50-60 cis people today who refused
and guess what? we get tired too
Bro what the fuck
Of all the fucking things you could do, of all the fucking numbers you could pick
Yall are fucking heartless monsters
in case yall are a bit in the dark abt the number, the trans suicide rate has been recorded at 41%
Heartbeat sucks and fuck transphones but Iâm pretty sure the discounts are set my steamâs algorithm and not the developer
iirc devs control their own sales and discounts
It was intentional
@transpopuko Oh nevermind fuck this game and itâs shitty devs
Went to check their twitter to see what else they tweeted and,
not seeing any white supremacy anything - just sounds like a conservative who doesnât believe in gender reassignment surgery or transtrender BS
Ok brony.
Donât forget that the average live expectancy for trans woc is 35. Both sales are intentional
also this points out that the 35% has more than one malicious meaning
well this is just disgusting. please do not buy their shitty game.
what the fuck. i remember seeing previews of this game and thinking its cute style wise and im glad i didnt buy it. fuck this guy