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@treehuggingpansexual

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I follow the "leave nothing but footprints take nothing but photos" rule of state/national parks yeah because conservation. But also because when I was 11 i read a short story about a girl who went to a museum and stole a bandage flake off a mummy on display with the mentality of "im just one person one piece won't be missed" then at night she was visited by the mummy and it plucked a single hair from her head and then the next night a different mummy took another hair and she realized that there were only so many pieces to her before there would be nothing left and that story was forever wedged in my brain. Anyways leave cool rocks where you find them or the mummies will get you
gonna be honest i don’t know how many more ‘enter the 6 digit code we sent to your phone’s i got left in me
Didn’t anticipate one of the bonuses of going to a drag show in a smaller more conservative town would be getting to see a bro who clearly wandered into the wrong part of the bar by mistake experience what looked to be a transcendent awakening upon seeing his first drag show.
On of the queens halfway through the show, “Honey, are you straight?”
This man, in a strangled voice, “I don’t know”
We love the character development
Answering "I don't know" is a level of self awareness a lot of people never attain
Truncated text of tweet from MrPitBull, Mar 11, 2026:
She kept finding women in laboratory photographs from the 1800s. Then she read the published papers—and every single woman had vanished. Someone had erased them from history.
Yale University, 1969.
Margaret Rossiter was a graduate student studying the history of science. She was one of very few women in her program.
Every Friday afternoon, students and faculty gathered for beers and informal conversation. One week, Margaret asked a simple question: "Were there ever any women scientists?"
The faculty answered firmly: No.
Someone mentioned Marie Curie. The group dismissed it—her husband Pierre really deserved the credit.
Margaret didn't argue. But she also didn't believe them.
So she started looking.
She found a reference book called "American Men of Science"—essentially a Who's Who of scientific achievement. Despite the title, she was shocked to discover it contained entries about women. Botanists trained at Wellesley. Geologists from Vermont.
There were names. There were credentials. There were careers.
The professors had been wrong.
But Margaret's discovery was just the beginning. Because as she dug deeper into archives across the country, she found something far more disturbing.
Photograph after photograph showed women standing at laboratory benches, working with equipment, listed on research teams.
But when she read the published papers, the award citations, the official histories—those same women had disappeared. Their names were missing. Their contributions erased.
It wasn't random. It was systematic.
Women who designed experiments watched male colleagues publish results without giving them credit. Women whose discoveries were assigned to supervisors. Women listed in acknowledgments instead of as authors. Women passed over for awards that went to male collaborators who contributed far less.
Margaret realized she was witnessing a pattern that stretched across centuries.
Women had always been present in science. The record had simply pushed them aside.
She needed a name for what she was documenting.
In the early 1990s, she found it in the work of Matilda Joslyn Gage—a 19th-century suffragist who had written about this exact phenomenon in 1870.
In 1993, Margaret published a paper formally naming it: The Matilda Effect.
The term captured something that had been hidden in plain sight for generations. Once you knew the term, you saw it everywhere.
Her dissertation became a lifelong mission.
For more than 30 years, Margaret researched and wrote her landmark three-volume series: Women Scientists in America. She examined letters, institutional policies, individual careers. She gathered undeniable evidence that women in science had been consistently under-credited and structurally excluded.
Her work faced resistance. Many dismissed women's history as political rather than academic. Others insisted she was exaggerating.
Margaret didn't argue emotionally. She presented data. Documented cases. Patterns repeated across decades and institutions.
Eventually, the evidence became undeniable.
Her research helped restore recognition to scientists who had been erased:
Rosalind Franklin, whose X-ray work revealed DNA's structure—credit went to Watson and Crick.
Lise Meitner, who explained nuclear fission—omitted from the Nobel Prize.
Nettie Stevens, who discovered sex chromosomes—received little credit.
Cecilia Payne-Gaposchkin, who discovered stars are made of hydrogen—initially dismissed.
And countless others whose names had nearly vanished.
Margaret changed the narrative. Science was no longer just the story of solitary male geniuses. It became a story of collaboration that included women who had been written out.
The Matilda Effect became standard terminology. Scholars used it to examine how credit is assigned, how authors are listed, who receives awards, who gets left out.

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they slayed
try not to laugh for 10,000 years challenge ends in failure when on the 3,652,424th day a delightful tumbling beetle causes me to chuckle whistfully
love seeing revisionism in the wild “free the nipple never meant you can walk around topless every where that’s still sexual harassment it just meant for like breastfeeding and stuff”no it literally means you should be able to walk around topless anywhere because get this. breasts aren’t fucking sexual organs.
I remember when I was about 12, I watched a show on TLC that followed people as they got somewhat uncommon medical procedures.
There was one episode with a trans woman getting different gender-affirming operations, including breast implants. It showed the procedure, and (what I found so fascinating that it's stuck with me for decades), as soon as the doctor put the implant in, a censor blur popped up on the nipple.
And you just know there was a meeting between the TLC lawyers and the editors and producers of the show to discuss what the difference was between a "man nipple" (can be shown) and a "woman nipple" (no no must obscure, 'tis naughty). And they decided that as soon as the implant goes in and the nipple has more mass behind it, that's the moment when it becomes a woman's nipple and must be hidden to comply with TV rules.
But it's the same nipple. On the same person. I know what it looks like; I just saw it. But TV and obscenity rules are rules, and the rules say woman nipple = sexual and therefore explicit, but man nipple = neutral, just fine.
"Free the Nipple" was calling out arbitrary bullshit like that, because someone just existing with their body parts should not be considered obscene, and the double standard that men can be topless but women can't is so blatantly ridiculous. All nipples are just nipples. If you get turned on or bothered by them, that's on you.
no babe i find your strange and creepy and perverted vibe to be very cute actually

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if you are a parent, or may become one, or you are otherwise likely to arrive in the situation of caring for a child while they eat, promise me this: if a child doesn't like a certain food or food group, you will ask them WHY. and specifically, you will pay attention to either confirming or ruling out "it makes my mouth itch" or "it makes my stomach hurt," both of which are medically important info that children may not provide unprompted. which i know because this PSA has been brought to you by "i spent my entire childhood and much of my early teens eating peas and lentils while wondering why everyone else liked the Violently Itchy Mouth Sensation so much, like were they a bunch of legume masochists or something, before i finally realized that Violently Itchy Mouth Sensation was in fact a sinister demon appearing only to me, and her true demonic name was: Legume Allergy"

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the thing about capitalism is that at a certain point a product reaches its maximum audience and cant really be improved (at least not while remaining profitable), but capitalism requires a product provide infinite growth, and at that point the only way to increase profits is to raise prices, cut corners, and in the case of services start adding advertisements. this is just how the system works.
Rent-seeking is the act of growing one's existing wealth by manipulating the social or political environment without creating new wealth.[1] Rent-seeking activities have negative effects on the rest of society. They result in reduced economic efficiency through misallocation of resources, reduced wealth creation, lost government revenue, heightened income inequality,[2][3] risk of growing political bribery, and potential national decline.
The actual economic term for this parasitic behavior is "Rent Seeking", as in "charging you rent for things that didn't used to cost money just because we can."
"The classic example of rent-seeking, according to Robert Shiller, is that of a property owner who installs a chain across a river that flows through their land and then hires a collector to charge passing boats a fee to lower the chain. There is nothing productive about the chain or the collector, nor do passing boats get anything in return. The owner has made no improvements to the river and is not adding value in any way, directly or indirectly, except for themselves. All they are doing is finding a way to obtain money from something that used to be free." obtain money links to the wikipedia article for Parasitism which might be the most brutal diss I've ever seen on wikipedia ever
important reminder that most people you follow online are significantly lamer than you think they are including me. and if you feel insecure comparing yourself to someone online: DON'T. theyre probably also lame and weird. most people on the internet are
reblog if you're also lame and weird.