Cis-fem. Queer. Opinionated as fuck. Pottymouth. Writer. Disabled. Old enough to know better. Drift-compatible & Entangled w/@violaceum-vitellina-viridis. Betrothed to @rayisahuman.
Hi there! I’m K and I write. You can find my fanfic on AO3, the piece of poetry I had published here (or here), and the piece of queer erotica that I had published here (or here). Unfortunately, the publisher who put out my paranormal romance short story in 2016 went under, so I don’t have that link handy. No novels available for purchase yet, because I need to finish writing them first.
I now have a Patreon which you can check out here, and the post where I talk about what that’s all about can be found here.
I talk a lot about #my writing under that tag, as well as under #writing and #shameless self-promotion. I like to post updates about how things are going word-wise about once a month, and since Tumblr’s search function is perpetually broken, those are collected below.
Monthly updates for 2021: January, February, March, April, May, June, July, August, September, October, November, and December
Monthly updates for 2022: January, February, March, April, May, June, July, August, September, October, November, December
Monthly updates for 2023: January, February, March, April, May, June, July, August, September, October, November, December
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For all that the 1800s etiquette guides are--obviously--derangedly sexist from a modern perspective? They're also mindblowing in how casually they will assert things that MODERN DAY CONSERVATIVES would scream and cry and shit their pants about.
"People back then always married young it's natural!!!" Every single 1800s guide I've ever met casually mentions that, of course, you really shouldn't get married before you're at least 20, and waiting until 25 is usually better.
Or, like. Okay here's a long segment:
Just firmly going "it is crazy sexist to blame The Wife for overspending when thirty seconds of asking questions will immediately establish that her husband was outright lying to her about how much money they had. Talk to your wife like a normal person."
Or--okay, here. A section on being honest and not writing love letters in secret, because that's usually a good sign that there's something untoward going on....
....except that he then immediately acknowledges that sometimes, the reason you're hiding this from your parents is that your parents suck. That there are parents who frankly have not earned the right to approve or disapprove of your partner.
(I realize the phrasing there sounds a lot less strong than my summary, but--trust me on this. When you're familiar with the narrative voice of these kinds of books, this passage is downright radical. The mere acknowledgement that if you treat your kids badly, it's your own damn fault when they don't talk to you? I've genuinely never seen that before in this genre.
Don't freak out over "properly trained", either. It's just a linguistic shift--at the time, "training" was used the way we would say "raising" a child today. )
I don't know whether or not this is true, but I'm reblogging this because we live in a world where the third search result when I tried researching the validity of this information was a link to an article about a weight loss product.
The second search result had included the slur "ob*se" in the title of the article.
There are seriously people who tell me fat people aren't oppressed. Meanwhile, trying to find information about how to keep a fat person from drying in a car crash is met with links to products that make dirty money off of how society views my body.
"Seatbelt should be across your hips rather than your stomach for everyone, but i think it's more common for fat people to wear seatbelts over the stomach
Pelvic bones are strong and sturdy, and you're going to be MUCH less likely to injure internal organs and such when you suddenly slam into a nylon belt"
Text and photos by @thejacespace
I wanted to put both of these reblogs in one reblog chain since this is helpful information. Thank you both for giving more information than fatphobic Google did.
On Saturday I said to my partner, as I have said for months, "A ten thousand dollar a year raise would solve so many of my problems."
As of this morning I was reluctantly looking for jobs because I love my job and don't want to leave it, but see: $10k raise problem solver.
As of noon today this was no longer an issue, because my boss called me with the news that I was getting a $10K merit raise.
I feel like a huge weight has been lifted off my shoulders. This is roughly $200 extra per paycheck. Enough to pay off debt faster, rebuild my savings, and spend a weekend a month in Milwaukee getting obscenely laid. The sex I'm going to have on $200 extra per paycheck. You can't even.
May all of you get the $10K raise your soul has yearned for. And whatever level of sex you can be satisfied with for $200.
ten years ago as part of my creative writing degree we had a class on professional development where we learned how the publishing process works for different mediums and how to choose an agent and what the role of a publishing house is and back then, the advice was "self-publishing has its advantages but a traditional publisher will provide editorial support and market your book and if your book sells well enough they want to invest in your future" and now basically none of that is true anymore. books make it to shelves with noticeable errors and structural issues that could be addressed with one or two more rounds of developmental editing, authors are expected to do more and more of the marketing themselves to the point that they are expected to be social media influencers in their own right, and publishers appear to be prioritising flashy debut novels with huge advances they don't outsell, which means the author is less likely to get a follow-up deal.
Obviously a publisher is a business and a business needs to make money, but the idea used to be that you'd have a couple of very successful authors who bring in so much cash that they subsidise the new kid who is building a back catalogue of books that sell okay until they get name recognition and pay for themselves. I was told back then that a couple thousand pounds was very reasonable for a debut novel because you want to get royalties for the sales exceeding your advance and that way the publisher sees you as a profitable investment. The last couple of years I keep hearing about six figure book deals for debut (!) literary fiction (!) novels, what on earth?
I'm not saying that the publishing industry is uniquely awful or that it's worse than it's ever been or whatever, but especially in a time when reading and talking about books is trendy and there is so much money in books, it feels very, I don't know, symbolic? Prioritising flashy one-time projects over sustained and sustainable growth. Investing only enough resources to make your product fit for sale but not enough to make it good because people will buy it anyway. It's frustrating to me as a reader and as an aspiring writer and as a person existing in a capitalist system.
One of the tags referred to people thanking their editorial teams in acknowledgments, and I want to point out the growing prevalence of people thanking beta-readers and writing groups, both of which usually rely on a pre-existing community or relationship and, just as importantly, are unpaid.
My day job is as a freelance editor for nonfiction books, and I can safely say that if the publishing industry were operating as intended, I would either not have a job at all or be working for a specific press. Authors pay me directly to do the work that a press editor used to do as part of publication contracts. This is because so many presses have started outsourcing all their editorial work to either third-party contractors or, even worse, to genAI.
In short, venture capital has broken the publication industry the same way it's broken the retail, restaurant, and travel industries.
I didn't go into this side of it in my original post but YES! Fuck! I know this is a huge issue for translators too because they're being asked to do more work in less time for less money and I've heard rumblings about human translators being brought in only to essentially proofread work done by AI, which is so disrespectful to the sheer skill and artistic abilities of (literary) translation...
Anyway, I love editing. I think I love editing almost more than writing, and I'm pretty sure that I'm better at it. Last year I edited an academic article from 11k to 9k words for my supervisor and I felt like a god when I finished it, but when my supervisor asked if I'd thought about doing this professionally, I had to tell her that there's just not a viable career in editing anymore. Publishers used to employ! editors! Several different kinds of editors for different stages of the process! That used to be my dream job!
Editing is so essential to making a text good. It doesn't matter how talented or dedicated you are as a writer, you cannot achieve the level of quality by yourself that you could achieve by working with a skilled editor. That's normal! The lone genius who comes out of the cave with the perfect novel does not exist! The manuscript that gets sold to a publisher is supposed to be handed off to an editor who tells you to tighten up that plotline and reminds you that every day can't be Tuesday and sharpens your prose so your voice really shines. Skimping out on that part of the publication process takes money out of the hands of skilled professionals, leads to consumers (ew) receiving subpar products (ew!), and is such an injustice to the writers whose work can't reach its full potential (and the writers who won't get published because they can't afford to pay an editor out of pocket!).
It drives me up the wall. I hate reading a mediocre book and knowing that a skilled editor could have easily raised it from 3 stars to 4. We should all be way angrier about it, frankly.
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I previously published my theory of Labor Digging, a phrase I coined to describe a social phenomenon that I observed. Let's dig a little dee
"The term “labor digger” does not come from tradition or folklore. I coined it to describe a pattern I saw repeatedly in modern heterosexual relationships: men who bring little to the table except 8 hours of labor outside of the home and a paycheck, but expect full-course meals, clean dishes, warm beds, well-managed lives, and unending emotional support… in addition to their partners working the same 8 hours.
Where society has long recognized and demonized the figure of the “gold digger”, (a woman who allegedly leverages beauty or sex appeal to access a man’s finances), there has been no equivalent term for men who leverage pervasive gendered expectations, societal pressure, or passive resistance to access a woman’s labor. This imbalance is rampant. The labor digger is the man who does not necessarily want your money but wants the benefit of your labor without offering anything equitable in return."
Ok so I’ve been playing for 18 years and i’m a string teacher. Can i just say how IMPORTANT it is for young kids to see a BLACK, MALE-PRESENTING PERSON playing, nae, SHREDDING on a violin? I’ve know maybe 5 black people who played stringed instruments throughout my schooling and teaching (predumably because i’m an upper middle class white woman). In districts where the population is predominantly black, funding is always low, so the instruments are crappy. Kids quit, or the program is dismantled. I’ve seen very few professional string players who are black.
Obviously there are black string players. We just don’t see them because they “don’t look like” string players.
This person is the real deal. They were clearly classically trained, and seems to have some fiddle training as well. How cool is that?
I honestly think Gen-Z and younger simply does not understand how recent widespread smartphone adoption is.
I am not that old, and I didn't have a smartphone until probably late high school. For most of my life, many if not most people were not walking around with a magic internet machine in their pocket that they pulled out and used constantly for everything.
[image description: a screenshot of tumblr tags, reading:
this. and not to be all 'it's them damn phones!' [shakes grandpa fist at the sky] about it, but like. genuinely. this tech is SO NEW and the idea that it does have risks that shouldn't be de facto brushed off
we know that cars needed legislating for emissions safety and seatbelts; that lead needed to be removed from gasoline
we know that factories needed labour laws and legislation so children stopped losing fingers and dying in mines
the idea that the companies trying to force increasing dependence on relatively new & unregulated tech have ulterior profit-driven motives is not new. it is not reactionary. it should not be dismissed
it is not paranoia of progress or hatred of The Youth(TM) to NOT want the iPad generation to lose their brains or futures or attention spans the way that previous generations of children regularly lost fingers in the industrial textile machines
because corporations do not fucking care if the profits they're mining are depleting your future of resources, regardless of what those resources are. they Do Not Care. they will sacrifice your eyes and limbs and brain; your lungs and breathable air; a habitable planet in 50 years to make a quick buck Now
because they figure they can go fast and break things and GTFO with their millions or billions before the consequences come home to roost. they Do Not Care.
every year small towns and indigenous communities across canada are burnt to nothing by horrific wildfires and americans go on the internet to complain about it and blame us bc the smoke has spread to their state. i’m so tired.
go yell at mark carney or your own local politicians about climate change and urge them to do more to stop it. the namaygoosisagagun first nation had their community destroyed today. you can find a link to donate to them here. donate to your local food bank. go to the beach next week when the smoke clears and you don’t have to think about it anymore while the people who’s lives have been destroyed will have to pick up the pieces and try to move forward when we are already in a huge cost of living crisis across the country.
I honestly think Gen-Z and younger simply does not understand how recent widespread smartphone adoption is.
I am not that old, and I didn't have a smartphone until probably late high school. For most of my life, many if not most people were not walking around with a magic internet machine in their pocket that they pulled out and used constantly for everything.
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I honestly think Gen-Z and younger simply does not understand how recent widespread smartphone adoption is.
I am not that old, and I didn't have a smartphone until probably late high school. For most of my life, many if not most people were not walking around with a magic internet machine in their pocket that they pulled out and used constantly for everything.
It was a Tuesday in 1981 when the San Francisco police kicked in the door.
Inside the small apartment, they expected to find a hardened criminal. They expected a drug kingpin. They expected resistance.
Instead, they found a 57-year-old waitress in an apron.
The air in the apartment smelled sweet, thick with chocolate and something earthier. On the kitchen counter, cooling on wire racks, were 54 dozen brownies.
The police officers began bagging the evidence. They confiscated nearly 18 pounds of marijuana. They handcuffed the woman, whose name was Mary Jane Rathbun.
She didn't look scared. She didn't look guilty.
She looked at the officers, smoothed her apron, and reportedly said, "I thought you guys were coming."
She was booked into the county jail. The headlines wrote themselves. A grandmother running a pot bakery. It seemed like a joke to the legal system, a quirky local news story about an older woman behaving badly.
But Mary wasn't baking for fun. And she certainly wasn't baking for profit.
To understand why Mary risked her freedom, you have to understand the silence of the early 1980s.
San Francisco was gripping the edge of a cliff. A mysterious illness was sweeping through the city, specifically targeting young men. Later, the world would know it as AIDS. But in those early days, it was just a death sentence that no one wanted to talk about.
Families were disowning their sons. Landlords were evicting tenants. Even doctors and nurses, paralyzed by the fear of the unknown, would sometimes leave food trays outside hospital doors, afraid to breathe the same air as their patients.
Men in their twenties were wasting away in sterile rooms, dying alone.
Mary knew what it felt like to lose a child.
Years earlier, in 1974, her daughter Peggy had been killed in a car accident. Peggy was only 22. The loss had hollowed Mary out, leaving a space in her heart that nothing seemed to fill.
When the judge sentenced Mary for that first arrest, he ordered her to perform 500 hours of community service. He likely thought the manual labor would teach her a lesson.
He sent her to the Shanti Project and San Francisco General Hospital.
It was a mistake that would change American history.
Mary walked into the AIDS wards when others were walking out. She didn't wear a hazmat suit. She didn't hold her breath. She saw rows of young men who looked like ghosts—skeletal, in pain, and terrified.
She saw "her kids."
She began mopping floors and changing sheets. But soon, she noticed something the doctors were missing. The harsh medications the men were taking caused violent nausea. They couldn't eat. They were starving to death as much as they were dying of the virus.
Mary knew a secret about the brownies she had been arrested for.
She knew they settled the stomach. She knew they brought back the appetite. She knew they could help a dying man sleep for a few hours without pain.
So, she made a choice.
She went back to her kitchen. She fired up the oven. She started mixing batter, not to sell, but to save.
Every morning, Mary would bake. She lived on a fixed income, surviving on Social Security checks that barely covered her rent. Yet, she spent nearly every dime on flour, sugar, and butter.
The most expensive ingredient—the cannabis—was donated. Local growers heard what she was doing. They began dropping off pounds of product at her door, free of charge.
She packed the brownies into a basket and took the bus to the hospital.
She walked room to room. She sat by the bedsides of men who hadn't seen their own mothers in years. She held their hands. She told them jokes. And she gave them brownies.
"Here, baby," she would say. "Eat this. It'll help."
And it did.
Nurses watched in amazement as patients who hadn't eaten in days began to ask for food. The constant retching stopped. The mood on the ward shifted from despair to a quiet sort of comfort.
Mary Jane Rathbun became "Brownie Mary."
For over a decade, this was her life. She baked roughly 600 brownies a day. She went through 50 pounds of flour a week. She became the mother to a generation of lost boys.
She washed their pajamas. She attended their funerals. She held them while they took their last breaths.
She did this while the government declared a "War on Drugs."
By the early 1990s, the political climate was hostile. Politicians were competing to see who could be "tougher" on crime. Mandatory minimum sentences were locking people away for decades.
In 1992, at the age of 70, Mary was arrested again.
This time, the stakes were lethal. She was charged with felonies. The district attorney looked at her rap sheet and saw a repeat offender. He threatened to send her to prison.
One prosecutor famously whispered to a colleague that he was going to "kick this old lady's ass."
They underestimated who they were dealing with.
They thought they were prosecuting a drug dealer. In reality, they were attacking the most beloved woman in San Francisco.
When the news broke that Brownie Mary was facing prison, the city erupted.
It wasn't just the activists who were angry. It was the doctors. It was the nurses. It was the parents who had watched Mary care for their dying sons when the government did nothing.
Mary turned her trial into a pulpit.
She arrived at court not as a defendant, but as a grandmother standing her ground. The media swarmed her. Reporters asked if she was afraid of prison. They asked if she would stop baking if they let her go.
Mary looked into the cameras, her voice gravelly and firm.
"If the narcs think I'm gonna stop baking brownies for my kids with AIDS," she said, "they can go fuck themselves in Macy's window."
The quote ran in newspapers across the country.
The court didn't stand a chance.
Testimony poured in. Doctors from San Francisco General Hospital wrote letters explaining that Mary’s brownies were medically necessary. Patients testified that she was an angel of mercy.
The charges were dropped.
Mary walked out of the courthouse a free woman. But she didn't go home to rest. She realized that her personal victory wasn't enough. As long as the law was broken, her "kids" were still in danger.
She needed to change the law.
August 25 was declared "Brownie Mary Day" by the San Francisco Board of Supervisors. It was a nice gesture, but Mary wanted policy, not plaques.
She teamed up with fellow activist Dennis Peron. Together, they opened the San Francisco Cannabis Buyers Club—the first public dispensary in the United States. It was a safe haven where patients could get their medicine without fear of arrest.
But Mary wanted more. She wanted the state of California to acknowledge the truth.
She campaigned for Proposition 215. She traveled the state, despite her failing health. She spoke in her simple, direct way. She didn't talk about liberties or economics. She talked about compassion. She talked about pain.
She forced voters to look at the issue through the eyes of a grandmother.
In 1996, Proposition 215 passed. California became the first state to legalize medical marijuana.
It was a domino effect. Because one woman refused to let her "kids" suffer, the public perception of cannabis shifted. The Economist later noted that Mary was single-handedly responsible for changing the national conversation.
She never got rich.
She had always joked that if legalization ever happened, she would sell her recipe to Betty Crocker and buy a Victorian house for her patients to live in.
She never sold the recipe. She never bought the house.
Mary Jane Rathbun died in 1999, at the age of 77. She passed away in a nursing home, poor in money but rich in legacy.
Today, over 30 states have legalized medical marijuana. Millions of people use it to manage pain, seizures, and nausea.
Most of them have never heard of Mary.
They don't know that their legal prescription exists because a waitress in San Francisco decided that the law was wrong and her heart was right.
They don't know about the 600 brownies a day.
They don't know about the thousands of hospital visits.
Mary didn't set out to be a hero. She told the Chicago Tribune years before she died, "I didn't go into this thinking I would be a hero."
She was just a mother who had lost her daughter, trying to help boys who had lost their way.
She proved that authority doesn't always equal morality.
She proved that sometimes, the most patriotic thing a citizen can do is break a bad law.
Every August, a few people in San Francisco still celebrate Brownie Mary Day. But her true memorial isn't a date on a calendar.
It is found in every oncology ward where a patient finds relief. It is found in every dispensary door that opens without fear.
It is found in the simple, quiet courage of anyone who sees suffering and refuses to look away.
Mary taught us that you don't need a law degree to change the world. You don't need millions of dollars. You don't need political office.
Sometimes, all you need is a mixing bowl, an oven, and enough love to tell the world to get out of your way.
Sources: New York Times Obituary (1999), "Brownie Mary" Rathbun. San Francisco Chronicle Archives (1992, 1996). History.com, "The History of Medical Marijuana." Weird Everything, FB december 12, 2025
I'd be only too happy to do that. I was suspicious to start, too. It seemed a bit on the nose to have the weed brownie grandma named "Mary Jane," but also, that's a very common combination in a certain place and time, so I thought it was worth the extra effort.
What I did was find sources that made the claim (in this case, that a woman named Mary Jane was a medicinal marijuana activist in California, USA in the 1980s and 90s.) I checked the dates to get some certainty those sources aren't AI slop, then checked that the sources are generally reliable.
Then I followed useful details about the place and time, and other people involved, to explore it more fully.
The first thing I did was search for "Brownie Mary" and see if that turned anything up at all. It turned up a LOT of results. Predictably, some of them were recipes, but not all of them.
Next up, I checked sources and dates. Wikipedia can be dodgy for academic use, but their policy on LLM-generated input is very clear: they don't want slop. I started by reading that page and then went on to read others.
The Atlas Obscura article is from 2018. I found another one from SFWeekly from 2017.
Both of those are decent sources - Atlas Obscura gets a High factual reporting rate from MediaBiasFactCheck, and while MBFC doesn't have a rating for SFWeekly, the verbiage in that article is very close to what GastroObscura has. (Also to what the post itself has, right down to the choice of pull quote.)
Now, we can stop there and feel pretty confident that articles published before the wide availability of LLMs are not, in fact, LLM generated.
...or we can go deeper, and run this all the way back to source.
I spotted references to a Chicago Tribune imterview of Mary Jane Rathbun, published in 1993.
My search string of "Chicago Tribune 1993 Mary Jane Rathbun" hit it in the top 3 results. That article includes some fun new details: she wore a cannabis leaf shaped pendant to her trial!
She also objected to being portrayed as a cuddly grandma up against The Man, so I must retract my flippant tags, above.
The evidence now strongly points to Brownie Mary being a real woman who really went to court for giving AIDS patients weed brownies. But can we get closer? I've now seen several mentions of a 1980 attempt at convicting her too.
The articles have mentioned Sonoma County and a nonprofit called the Shanti Project, so let's hook onto that and see what we get.
Searching for "Mary Jane Rathbun Sonoma County 1980" gets me an article from a law firm; that mentions the prosecuting attorney by name, and points to a book: Lust for Justice: The Radical Life & Law of J. Tony Serra, by Paulette Frankl. It even has an excerpt!
We can run the book down too, just for fun (now we have a primary source.) My favorite used book site has a copy for $1. Amazon gives a view of the back cover, too:
...wow. I should see if my library has that!
The excerpt on the site has a mention of a candelight vigil held for her death in 1999. It took some hunting past things I'd already read and a bunch of shops giving written tributes, but I found a news report about that, too.
There's a lot of information out there, and it's worth digging into. Otherwise it's altogether too easy to think something real and worth knowing is just another bit of slop.
@hamletthedane’s tags:
#Vincent Van Gogh is crying somewhere in the after and I’m crying just thinking about that#you knew!! you saw the patterns!! there is a whole planet painted in the oils from your brush!!#TIL that the craft Juno went as close as 4000km from Jupiter’s weather surface#for context: the craft was closer to Jupiter than NYC is to LA#which is space terms is like. basically being on the planet#holy shit
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