Naomi Shihab Nye, āSifter.ā A Maze Me: Poems for Girls
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trying on a metaphor
YOU ARE THE REASON
Alisa U Zemlji Chuda
let's talk about Bridgerton tea, my ask is open

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we're not kids anymore.
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@kjokay
Naomi Shihab Nye, āSifter.ā A Maze Me: Poems for Girls

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I don't know who my intended audience is here, so whoever needs to hear this, I am begging you to learn to participate in conversations that are about things you aren't interested in.
Part of socializing and having friends is being a good listener even when you don't actually give a shit about the subject.
Your are hurting other people's feelings when you bluntly respond with "Anyway..." and then change the topic.
It can not always be about your preferred topic.
You are being rude. Yes, even if you are neurodivergent. You can be both autistic and rude.
Hey! Hi! Howdy!
Autistic mom of two autistic kiddos here. I do something with my kids called playing the good friend game. I have them ask me a question like āwhat did you do this weekendā and then I respond with something they donāt like ie: āI ate some sushi for dinner on Saturday! It was delicious!ā Their job is to not make a gross face and not to yuck my yum. They have to ask me a follow up question! Minimum one about what I liked about the sushi or who I went with or what I ordered etc. and they have to be kind. I change up what I answer with for the initial question and for all follow ups. Itās incredible!
You can learn how to chit chat about things because you care about the people around you. Small talk is banal and boring but the people in your life are real and lovely and nuanced. Get to know them. You can do it. Youāll build relationships that last. Donāt do it for the sake of small talk. Do it because youāre deeply invested in learning how to see the people around you as whole pictures.
To be seen is to be know. And to be known is to be loved. Love the people around you and that love with come back to you.
was 2024 a good year for you and do you remember it*
i had a good 2024 and i remember
i had a good 2024 and i dont remember
neutral/mixed 2024 and remember
neutral/mixed 2024 and dont remember
bad 2024 and i remember
bad 2024 and i dont remember
i remember so little that i dont know how 2024 was
*determine how much or how little counts as Remembering by whatever feels right. you do not need to remember every waking second of the year or have it completely wiped from your mind to say you do or dont remember respectively
i feel like i know a lot of people who had just a horrible 2024 and/or they dont remember the year at all so i have to see the stats on this
Because I was now a man, I could not speak about what it was like to be a woman. Because I had been a woman, I could never really speak about what it was like to be a man. Do the math: I could not speak. It was a double erasure, a double bind, in which every experience I had was false, and so nothing I said was credible. I could no longer derive authority from my experiences before transition, and shouldnāt even cite them ā I had never āreallyā been a woman, so those things hadnāt happened ā but those experiences could always be weaponized against me to prove I wasnāt āreallyā the man I claimed to be. They call it erasure, when this happens. I wasnāt prepared for how literal the term was. Every day, I could feel myself disappear.
ā Eraserhead: On writer's block and being a gender traitor by Jude Doyle
There are many good paragraphs but this stuck out the most:
"If āmanā and āwomanā are opposed and mutually exclusive categories, if men can only ever be predators and women can only ever be prey, then trans men canāt exist. We are logically impossible under the terms of the current system. You either ātreat us like menā by voiding out half our lives, or you write us back into womanhood by denying our male identities. I knew all that, at least in theory, but when I came out, I actually saw my life story disappearing into other peopleās blind spots. I watched myself become unthinkable in real time."
Also these:
"This wasnāt about accountability. This was people tactically forgetting my entire life,including incidents from my life they had personally witnessed or been involved in, so that they could shame me for transitioning. It was bad for me to be a man; if I was a man, I was a bad man, I was all the worst things men are. I was hulking, I was threatening, I was predatory, I was violent."
"I was treated as both genders, but only the most monstrous stereotype of each one."
Because that is exactly it. Anti-transmasculinity is being both erased and vilified, and then gaslit out of speaking about those experiences by the people who are erasing and vilifying you.
This resonated:
"The idea that I had always occupied a privileged position within patriarchy was, frankly, untrue; nor did it seem to me that a trans person was any less gender-marginalized than your average cis woman. What privilege I had was conditional, and these books were no guide. Men who wanted to āforge a positive masculinityā (and everyone was very clear that I needed one of those) were encouraged to get in touch with their āfeminine sides.ā Maybe that was healthy for cis guys, but I had been forced to do feminine things, and present in feminine ways, for the entirety of my young life. Whatever liberation I had achieved came from giving myself permission to stop."
As did the ending:
"When I write these days, I try to remind myself that whatever Iām afraid of saying is already true, and denial will not change it. I remind myself that the wrong people benefit from my silence, and will use it to write a version of my life I canāt recognize, or just write me out of the world. There is no established story or role for me; I belong to a category the world is still learning to imagine. I cannot account for the world as other people imagine it. I cannot give you every manās story, every trans manās story, every trans personās story; I don't know them. What I do know is that every new story helps map the territory. All I can do for you, from where I'm standing, is tell you how things are."Ā
#you love to see real transmasc activism without transandrophobia in the tags#see it's possible to talk about without using fake words or calling it misandry#instead it's a unique flavour of transphobia that has been snowballing into an anti-transmasc rhetoric
Unfortunately, this post was made by someone who does use the term transandrophobia (although its not my preferred term)! as does at least one of the additions above, and as do many people in the notes. if you agree with this post and think it is "real transmasc activism," i promise you there is PLENTY of transandrophobia/anti-transmasc theory that you would find really compelling. I actually only started using the term myself after finding a trans woman who was outspoken about supporting the word as a way to discuss anti-transmasculine oppression.
If you want to know more, my pinned is a FAQ on the subject. Even if you disagree with what i say here, I think you would find it interesting. I include many links for further introductory reading, including this post and this post where I go over some common criticisms of transandrophobia and my responses to them. I've also recently been posting some quotes from Emi Koyama's Transfeminist Manifesto, which aren't directly related to the term itself but I think are really important for understanding what transfeminism needs to look like, and the issues with how people today (especially on tumblr) imagine it should look like.
The idea of using misandry in a feminist manner is not a brand new one, either. Sophie Lewis, a great feminist writer, used it in her essay on heterofatalism, Collective Turn Off:
But today, in popular feminism, the unfruitfulness of the āandrocideā and āexodusā positions has given way not to a revival of the communist dream of sexual liberation but to a widespread stance of misandry-lite characterised by martyred resignation to the dismal quality of heterosex [...] Note, while a majority of heterofatalist misandrists online today seem to think they are trans-affirming, their position not only requires erasing trans men altogether, but also all trace of trans womenās lived experiences as men, regardless of those womenās own self-understanding. Indeed, misandry, as I see it, can never reliably be prevented from collapsing into transphobia.
She also references this article by Sophia Giovannitti, who also uses misandry in a feminist sense:
The thing is, the popular misandrist left discourse, perpetuated by straight women, has almost nothing to do with sexuality, but everything to do with gender. Like political lesbianism, this Political Heterosexuality is not concerned with actual, felt sexual orientation or relationshipsāitās concerned with the reifying of binary categories at the expense of a nuanced analysis of gender that accounts for race, class, and transition.
Additionally, it has been used by Black feminists, such as F.D Signifier. He's used in multiple places but here's an example:
As much grief and pain as many men can present within and outside of community, I understand we still also need to resist the urge to be "ironically homophobic or misandrious" as soon as it's time to take issue with a man within or outside of community. This of course does not give boys and men carte blanche to act like assholes, or center themselves in situations where it's not necessary. It just means that we all need to be more proactive and gracious to each other and focus on the whole of the problem. as much as one could muster at least
The term "misandry" is not forever spoiled by use by MRAs; feminists can and do use the term to add further nuance to their feminist theory and activism, especially when it comes to discussing marginalized men whose manhood influences their marginalization in important ways.
None of this requires ignoring misogyny or positioning misandry as simple "the boy version of misogyny" that functions in exactly the same way. The term can be quite useful in describing certain trends in attitudes and behaviors, and can be particularly important in feminist self-critique. bell hooks, while I don't believe she ever used that specific term, wrote about the dangers of anti-male attitudes in feminism to feminism at various points (see Feminism Is For Everybody and The Will to Change: Men, Masculinity, and Love). Transandrophobia / anti-transmasculinity theory has always been in conversation with the works of Black feminists and feminist theorists who pushed for greater inter-gender and inter-movement solidarity. It is important that we talk about this issue in feminist, queer, and trans spaces, and there's really no reason we need to let this term belong to misogynistic MRAs.
And the thing is, I know very well that there will never be a perfect term. Because with transandrophobia, no term has ever been "good enough" to avoid anti-transmasculine backlash. The resistance to discussing anti-transmasculinity, and anti-masculinity in general in feminist and queer spaces, will never be solved by finding a Morally Pure Word to discuss it with, because people simply do not want to discuss it.
This is why participating in the backlash to transandrophobia will always be harmful, even if you do want to see more discussions of anti-transmasculinity. The criticisms of the term are by and large not done in good faith, and even those that are are frequently clearly undereducated in what the term actually means. The backlash against transandrophobia has always been apart of that anti-transmasculine "snowballing" you described. This is not to say people have never had valid fears about the term, but it has only gotten to such a point because anti-transmasculinity is something we all internalize and it has been allowed to go largely unchecked in queer and trans spaces for years.
If you want to see more people discussing the kind of things talked about in the posts above, you need to make your peace with the term transandrophobia, because it is the people who use that term who have been the ones most outspoken about the need to talk about these issues before anyone gives us permission or finds the Perfect Word that no one will get mad at us for using. We need to move beyond the linguistic squabbling and take seriously the issues actually being discussed: pay gaps, interpersonal violence, sexual assault, suicide, reproductive rights, misogynistic legal structures, etc.
Contributing to the backlash against transandrophobia fundamentally means contributing to the movement of people who will silence this discussion no matter how perfectly it is worded or how serious its topics are. You don't have to personally like the term transandrophobia, but without it, you would not even be seeing this post that you yourself found impactful, and the term has never, ever been as much of a problem for our community as the reactionary, radical feminist backlash to it has been.
And this backlash has not spared anyone; I have seen multiple trans women talk about being harassed, having people insist they aren't real trans women, that they are lying men, that they should kill themselves, purely for supporting the use of this word. There is so much misinformation out there on transandrophobia and I really do hope you take some time to look into this posts I linked and at least consider them seriously.
Also, and this is more of a petty thing, but calling transandrophobia a "fake word" means nothing. "Cisgender" is no less of a "fake" word. All words are made up.
reblog to tell a 14 year old that these are the very, very hard years and they're not wrong to feel the way they do.
I had a fifteen minute long crying session yesternight over the fact that all I was 10 years ago, at the ripe old age of 14, is lost and lonely, and now, at 24, I am neither and that filled me with so much gratitude
reblog to tell a teenager that these arenāt actually the best years of your life and that things can and will get better when you have independance and maybe are away from your situation right now.
Its me reblog to tell me that

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I donāt even LIKE referring to myself as transfem.
It feels dysphoria inducing, not super strongly but definitely and clearly.
I was assigned male at birth. I grew up a truly genderless child.
I only started performing femininity when I subconsciously understood that my masculinity was always seen as equal to being a man which I never wanted.
I became an effeminate teenager, while ridiculously dysphoric because what I truly wanted felt impossible to attain.
I wanted masculinity not manhood. I wanted to be viewed as something other than a man without performing societally normative femininity.
I felt myself tearing apart under the pressure of thinking I had to choose the exhausting and yet dysphoria inducing performative femininity that I never felt truly comfortable with or the dysphoria of being seen as a man and ultimately I began my outward transition journey by trying to conform and perform femininity.
I jumped through all the hoops. I referred to myself as a trans woman. I started taking estrogen and then progesterone and truly all of that has been a beautiful thing for me.
But I only found comfort and peace with myself when Iād reached a level of base and non-performative gendered perception that I started to feel comfortable with slowly but surely embracing my butch identity and masculinity.
I am not a man.
Butch is my gender.
My experience is trans masculine. I found euphoria in embracing my masculinity.
Iāll refer to myself as transfem if I have to but if anything thatās my history.
His dark materials is so funny. It starts out like āoh no, my best friend is missing! Letās go on an adventure to find him!ā and two books later theyāre going āletās start a multi universal war and kill godā. And theyāre twelve.
This map was designed by Kenyan artist Priya Shah.
You can read about it here: https://minds-africa.org/fabric-map-of-africa-the-art-of-storytelling/
and buy copies of the map here: https://www.miakora.com/fabric-map-of-africa
saw your tags @did-sm1-say-catfish and yes, that link is broken! I looked into it, and it's because there are now multiple maps, including a map of Indiaā
Here's a new link for purchasing purposes
WOW THIS IS SO COOL :O
if i ever had godlike powers over the nature of animals i'd just make crabs smarter. like on par with crows or something. you'll walk out onto the pier at night and see a group of crabs working together to drag an unconscious man into the water. you can't help him now. he's gone.
simply dont monday

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The real Themis.
the thing I love most about how tumblr users use tags is that itās like what if a social media website had a footnotes system
whenever I tell a story I feel like Uncle Colm from Derry Girls
It's so weird to me that blocking has turned into such a serious thing only reserved for if someone did something wrong. I witnessed some discourse a few months ago around some content creator blocking someone and it blew up. They were harassed for "blocking someone for no reason". And I was like ??? cause there was a reason. They simply didn't want to see the blocked person's posts.
Blocking does not have to be some big gesture. I block people for being assholes but I'm also willing to block someone for giving a dumb take about my fav character. I've blocked people because I was tired of seeing their posts in a tag I'm browsing. I've blocked people who had opinions I agreed with but they were an ass about it. I've blocked people simply because I didn't like their personality or the vibe they gave off.
It's not that deep. You don't have to save blocking for "bad" people. If it brings you peace then do it. I promise you that you'll enjoy your internet experience much more if you block instead of engaging with the thing that's upsetting you.
Despite it all I can't hate solarpunk. It's caramel-apple sweet-simplistic, a desire for a greater world on one simple axis without grappling with any kind of political reality. You can chip at its ankles but unfortunately it will still be kind of awesome epicsauce at its heart. Sometimes you really do need to just cut past all the hard-nosed realism, get back to the kid looking up at you with those big blubbering eyes saying "what if everyone was nice to eachother?" That kid does not know an ant's arse about the real world or how it works, but they're still 1000 times more correct than all of us trying to explain why it can't be done. You can't lose sight of the stupid, hopeless dream. You can't lose sight of it. Otherwise you turn into a dickhead.

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Iām not going to tag any of the original PHM posts Iāve seen across various platforms with this take bc (1) they seem to be mainly informed by a movie-only perspective, and (2) I donāt respect Andy Weir enough as an author to insist that reading his work is vital to understanding this story. But Iāve seen various posts going around to the effect that āRyland Grace loved his life and loved Earth so much, and this is why being forced onto the mission was such a Great Tragedy (TM)ā when thatāsā¦not really???? True???? At ALL??? Of Ryland Grace????
The ENTIRE POINT of Graceās arc is that he is a Coward, with a capital C. He is a coward not only in his refusal of the Hail Mary mission, but in the way he lives his life before the Petrova Line was ever discovered. Grace has no close friends or coworkers, no pets or hobbies, no partners (short or long term), no family that we know of. His two main drives in life are (1) being a Cool Teacher to his students, and (2) nursing a grudge over getting kicked out of academia for proposing wild theories about life forms not based on water. As Stratt ACCURATELY points out, both of these things have large self-serving components. Grace genuinely loves his students and is good at teaching, but itās at least partially because his classroom allows him to demand respect and attention without returning emotional vulnerability in the same way a peer relationship would. His academic theories were also largely motivated by a desire to be The Specialest Boy - and while Grace DOES prove himself very smart and capable, his pet theory wasnāt supported by his work with astrophage. Grace doesnāt jump at the chance to work with Stratt when she first approaches him, and he isnāt out there Living LIfe to the Fullest every day. He ADMITS to himself and to Stratt that he IS a coward, both for the way heās lived up to PHM and for refusing to go on the mission when the timeline made it clear that there wasnāt enough time to bring another candidate up to speed and have the same odds of success. He straight up tells Stratt that heāll sabotage Project Hail Mary if she tries to force him, DESPITE HIM KNOWING that Earth is headed for a literal apocalyptic Ice Age, and that everyone on the planet - including his beloved students!- has a pretty good chance of DYING if the mission doesnāt succeed! Stratt has to give him a coma cocktail that induces mild amnesia, and bet on him being at least good Enough (TM) not to kill the whole planet because he hated her for doing this to him.
(Also no hate for Eva Stratt, I love her and I will SUPPORT THIS WOMANāS WRONGS until my dying day, she committed so many crimes and I cheered the whole way)
Despite Ryan Goslingās very pretty Sad Boi eyes and sweaters, Ryland Grace is NOT a manic pixie dream scientist in love with Earth and its life and cultures. He just ISNāT. And if he WERE, then. Well. He certainly didnāt love Earth enough to fully embrace it while he was here, OR to volunteer to save it when he had the chance. This IS one of those situations where the distinction between āI love lifeā and āI donāt want to dieā is a meaningful one. Does this make Grace a Cancelled Villain of All Time? No - it makes him a coward, but that doesnāt mean he inherently deserved to die. Does it ethically or morally justify forcing him onto a suicide mission while he fought and pleaded not to go? No! It makes Grace ORDINARY. Just some average fucking guy, not evil but not valiant, either. Itās like trying to claim Laika was the top search and rescue dog in the city when she got put into the pod. You donāt NEED to give Ryland Grace all these Tender Tragic Qualities of āloving Earth/Lifeā to have empathy for this poor dude who got launched into space.
In fact, Graceās arc DEPENDS on him STARTING from that place of āI donāt really have a reason to be hereā to āI have EVERY reason to turn my back on survival and do this act!ā Grace wakes up on the Hail Mary, and has no context for why heās on the ship but assumes that he was a Heroic Volunteer, like Yao and Ilyukhina. He sees their personal effects and Reasons Why They Volunteered, and keeps searching for his own Reason Why until he remembers that he didnāt HAVE a āreason why.ā He was never a heroic volunteer. He comes to terms with the fact that heās going to die, and IS. IN FACT. AS STRATT PREDICTED. A GOOD ENOUGH man to want to save the earth anyway rather than die alone without even trying to figure out the Petrova Problem out of spite. And he can do some pretty neat science along the way, which has always been one of his life motivations! At least he can do that before he dies, in the absence of anything else!
But the thing that Grace ACTUALLY loves enough to die for is ROCKY. The one in a million friend! Who saved his life and opened up his entire view of the universe! Graceās core trait was NEVER āloving the Earth,ā or āloving life.ā The WHOLE FUCKING EARTH wasnāt enough to get Grace willingly onboard the Hail Mary! What made him turn the ship around was his GOTDAM SINGING ROCK FRIEND. The whole point is the change! Humanityās capacity for massive apathetic cowardice and also astonishing bravery and hopefulness in connection. Andy Weir has his head in his ass about politics in his work, but you see?!?! You see, right!?!?!?!
And hey. If you really want protagonists who loved the Earth and life? Yao. Ilyukhina. Dubois. The original crew of Project Hail Mary. THEY loved the Earth. THEIR sacrifice was tragic in the specific narrow way that the āGrace loved lifeā posts want Graceās to be. Dubois, who started a relationship with Annie even though he knew one or both of them was sure to die because why waste any time? Why not enjoy what they had in this moment? Ilyukhina, who had the absolute darkest sense of humor and packed a giant bag of vodka, who asked to go out via the most pleasurable cocktail of drugs imaginable bc why not enjoy herself after living such a straight edged life? Yao, who volunteered to go last after both Dubois and Ilyukhina were gone, just so he could make sure they didnāt suffer, who carried a picture of his family and never lost courage. THEY were the ones full of love for Earth and life, while the whole point of Grace is that he never really was, and he found it in space when heād already left Earth behind.
got a crick in my neck and a frog in my throat and a chip on my shoulder and a stick up my ass and now you're gonna stand there puttin words in my mouth? haven't I been through enough?