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@kingoftartesoss

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I donât care if Mondayâs yuck
Tuesday, Wednesday tread through muck
Thursday maybe eat a duck
Itâs Friday, Flat as Fuck
Saw this on Twitter and I obligatory need to share it
So she actually said that she does not see the appeal in Senshi at all and that the panty shots weren't intended to be horny - she just has a neighbor who looks kind of like him and does laundry in his underwear. Which she finds kind of weird and offputting, and put into his character to be funny.
But that's the thing. She doesn't exaggerate or grotesqueify or alter people's bodies to fit some standard. (Except insofar as she draws different species differently, and those are exquisitely practiced to ensure they have the same diversity of appearances that humans do.) She just presents people exactly as they are, complexities and oddities and all.
It just so happens that when you present people exactly as they are, what you present will be beautiful and alluring to many. Even the things you yourself might find weird and offputting. Honestly I think it's a touching example of how you don't have to see the beauty in everyone for the beauty to be there, simple honesty is enough to let the wonder of people's humanity shine through.
#i think we should put this post next to the interview where she said she doesn't want to eat the food in the series cuz she's a picky eater#and file them both under 'you don't know an artist from their work'#and maybe you don't need to!#maybe all you need to know is that ryoko kui is Good At What She Does#idk I don't like the implication that artists (and women especially?) can only create from personal life and feelings#some people have imagination and craft#kind of a tangent but. there you go.
no but you're very correct
absolutely love this shot where rose is watching her home planet die off after five billion years and the doctor is just slaying off in the corner
Same image
Is this anything

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i kinda love this response. just try reading my comment in a nicer voice and you'll feel better
Hi yes hello itâs me the local wizard, and I- Ok well âevilâ feels like a strong word but yes, thatâs me. Anyway, I need your help. I know I stole away the kingdoms 12 princesses, thatâs my bad. Listen, I didnât think this through. It didnât occur to me that having a dozen angry young women from early teen to early 20s and giving them giant powerful wings would be a bad idea.
I know Iâm the one who cast the curse but it can still only be broken with true love. Iâm begging you, somebody, please come and fall in love with these girls and make them leave, I canât take it anymore, it sucks so bad. I canât keep getting viciously bullied by one of the largest living species of waterfowl anymore. Iâve tried running away but they can fly so they just find me. Iâm getting nothing done.
Iâll pay you, Iâll grant you wishes, I donât care, please just come and fall in love with the mean angry women who live in my yard and hate me so bad
omfg
âhold on i have to look something up
yeah heâs autistic
When I was in vet school I went to this one lecture that I will never forget. Various clubs would have different guest lecturers come in to talk about relevant topics and since I was in the Wildlife Disease Association club I naturally attended all the wildlife and conservation discussions. Well on this particular occasion, the speakers started off telling us they had been working on a project involving the conservation of lemurs in Madagascar. Lemurs exist only in Madagascar, and they are in real trouble; theyâre considered the most endangered group of mammals on Earth. This team of veterinarians was initially assembled to address threats to lemur health and work on conservation solutions to try and save as many lemur species from extinction as possible. As they explored the most present dangers to lemurs they found that although habitat loss was the primary problem for these vulnerable animals, predation by humans was a significant cause of losses as well. The vets realized it was crucial for the hunting of lemurs by native people to stop, but of course this is not so simple a problem.
The local Malagasy people are dealing with extreme poverty and food insecurity, with nearly half of children under five years old suffering from chronic malnutrition. The local people have always subsisted on hunting wildlife for food, and as Madagascarâs wildlife population declines, the people who rely on so-called bushmeat to survive are struggling more and more. People are literally starving.
Our conservation team thought about this a lot. They had initially intended to focus efforts on education but came to understand that this is not an issue arising from a lack of knowledge. For these people it is a question of survival. It doesnât matter how many times a foreigner tells you not to eat an animal youâve hunted your entire life, if your child is starving you are going to do everything in your power to keep your family alive.
So the vets changed course. Rather than focus efforts on simply teaching people about lemurs, they decided to try and use veterinary medicine to reduce the underlying issue of food insecurity. They supposed that if a reliable protein source could be introduced for the people who needed it, the dependence on meat from wildlife would greatly decrease. So they got to work establishing new flocks of chickens in the most at-risk communities, and also initiated an aggressive vaccination program for Newcastle disease (an infectious illness of poultry that is of particular concern in this area). They worked with over 600 households to ensure appropriate husbandry and vaccination for every flock, and soon found these communities were being transformed by the introduction of a steady protein source. Families with a healthy flock of chickens were far less likely to hunt wild animals like lemurs, and fewer kids went hungry. Thats what we call a win-win situation.
This chicken vaccine program became just one small part of an amazing conservation outreach initiative in Madagascar that puts local people at the center of everything they do. Helping these vulnerable communities of people helps similarly vulnerable wildlife, always. If we go into a country guns-blazing with that fire for conservation in our hearts and a plan to save native animals, we simply cannot ignore the humans who live around them. Doing so is counterintuitive to creating an effective plan because whether we recognize it or not, humans and animals are inextricably linked in many ways. A true conservation success story is one that doesnât leave needy humans in its wake, and that is why I think this particular story has stuck with me for so long.
(Source 1)
(Source 2- cool video exploring this initiative from some folks involved)
(Source 3)
Unfortunately, I donât have citations, but I have heard about the same phenomenon through Nat Geo Live presentations in the Amazon and Serengeti. Most individuals who are poachers or use slash-and-burn farming are doing this out of survival, not ignorance or greed. They have families to feed and children who will starve if they donât find food or money. As OP said, fixing the human suffering fixes the conservation issue and is a win-win, while preaching conservation to starving people does nothing.
But on top of that, you know who the most ardent conservationists are once security has been achieved? The people who had once been forced to poach or slash-and-burn to survive. You know whoâs great at tracking down gorilla poachers? Ex-poachers. Whoâs good at understanding and advocating for people forced to do these things to survive? Ex-poachers. Who can convince others to take a chance on finding a better way to survive? Same answer.
It is win-win-win. As ecologists, conservationists, and environmentalists we must get out of our ivory towers of knowledge, stop carrying them into the field, and remember humans are part of the ecosystem too. And that sustainable change will never happen if human needs arenât addressed.
I also love this story about the arapaima in Brazil. They increased the population of this endangered giant fish literally a hundred times over- from 3,000 to 300,000- by ending the total ban on arapaima fishing and instead creating legal fishing organizations. The fishing organization members get trained on how do population counts and determine how many fish they can take while still leaving enough for the population to grow.
The former illegal fishers are now sought-after experts, because they know how to spot the arapaima and tell juveniles apart from adults. They get to keep practicing the fishing skills that were passed down to them. The actual process of fishing is easier because they can work together and don't have to sneak around. The profits are higher because they can sell the fish openly to restaurants and to the public. The fishing organization members make sure that other people in their communities don't fish illegally. And the numbers of arapaima keep going up and up, so there's plenty to go around even as more people join the fishing organizations.
If you click all the way through to the report from the conservation org that started the fishing organizations project, there are quotes from fishing organization members:
"We built a second house and I'm putting my oldest two kids through college on the money we get from fishing."
"Nowadays you have young people walking around with pockets full of cash saying "I got 6,000 from fishing this year!" It used to be you wouldn't even get 50 reais of pocket money."
"At the first harvest after we started the fishing organization, I saw full-grown arapaima for the first time, really big ones like they're supposed to be. Before, I had only heard about how big they could get. That's when I knew that our work was paying off and we could keep moving forward."

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Not âOnly my reading of canon is correctâ or âInterpretations are subjective and all validâ but a secret third thing, âMore than one interpretation can be valid but thereâs a reason your English teacher had you cite quotes and examples in your papers, you have to have a strong argument that your interpretation is actually supported by the text or it is just wrong and Iâm fine with telling you itâs wrong, actually.â
If the text says the curtains are blue you can argue about what that means; but if youâre going to claim theyâre actually yellow youâd better have a really good argument.
i know the curtains better than the author. thank you for coming to my ted talk
Fandom has such unresolved mommy/daddy issues about authors. If you apply a little reading comprehension skills to my original post youâll see I didnât say anything at all about the author. You guys always make âinterpretationâ about your beef with the author. Youâre all obsessed with the author. This post is just about deciphering what is there in canon. Figuring out what is being communicated by the canon itself with all the words and images and basic formal elements that are there in canon. Thatâs all itâs about. It really doesnât matter if the author intentionally put all those things there in a pattern that might support the idea that this one characterâs queer. Thatâs not what this is about. What matters is if you can compellingly argue thereâs a pattern of evidence there. Or not. Everyone is conspiring together to make me go insane still adding shit about authorial intent on my post.
dog i gotta move like yesterday
got a good thing going where these bandits give me a half share of whatever loot they pull from adventurers i send their way & the best part is i don't even need to lie or anything since every hero is born with the unshakeable belief in their ability to win a fight against ten guys at once. just gotta say "we've got bandit trouble in the west, let me mark it on your map" and a week later i get $15 from Wulfric the Hound on cashapp
Non cooking spray stick
Non spray stick cooking
Non cooking stick spray
5 minutes of research on what American troops did in Vietnam will make you understand why people called them baby killers

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