Grrrbusey

Their attack, which took place on 27 March 1943, was partially successful, and they managed to destroy 800,000 identity cards, and retrieve 600 blank cards and 50,000 guilders. The building was blown up and no one was caught on the night of the attack. However, due to an unknown betrayer, Arondéus was arrested on 1 April 1943. Arondéus refused to give up the rest of his team.

Arondéus was openly gay before the war and defiantly asserted his sexuality before his execution. His final words were:

"Tell the people that homosexuals are not by definition weak."

drew cartoons for Playboy,

and made the most terrifying album cover of all time.

The LGBTQ community has seen controversy regarding acceptance of different groups (bisexual and transgender individuals have sometimes been marginalized by the larger community), but the term LGBT has been a positive symbol of inclusion and reflects the embrace of different identities and that we’re stronger together and need each other. While there are differences, we all face many of the same challenges from broader society.

In the 1960′s, in wider society the meaning of the word gay transitioned from ‘happy’ or ‘carefree’ to predominantly mean ‘homosexual’ as they adopted the word as was used by homosexual men, except that society also used it as an umbrella term that meant anyone who wasn’t cisgender or heterosexual. The wider queer community embraced the word ‘gay’ as a mark of pride.

The modern fight for queer rights is considered to have begun with The Stonewall Riots in 1969 and was called the Gay Liberation Movement and the Gay Rights Movement.

The acronym GLB surfaced around this time to also include Lesbian and Bisexual people who felt “gay” wasn’t inclusive of their identities. 

Early in the gay rights movement, gay men were largely the ones running the show and there was a focus on men’s issues. Lesbians were unhappy that gay men dominated the leadership and ignored their needs and the feminist fight. As a result, lesbians tended to focus their attention on the Women’s Rights Movement which was happening at the same time. This dominance by gay men was seen as yet one more example of patriarchy and sexism. 

In the 1970′s, sexism and homophobia existed in more virulent forms and those biases against lesbians also made it hard for them to find their voices within women’s liberation movements. Betty Friedan, the founder of the National Organization for Women (NOW), commented that lesbians were a “lavender menace” that threatened the political efficacy of the organization and of feminism and many women felt including lesbians was a detriment.

In the 80s and 90s, a huge portion of gay men were suffering from AIDS while the lesbian community was largely unaffected. Lesbians helped gay men with medical care and were a massive part of the activism surrounding the gay community and AIDS. This willingness to support gay men in their time of need sparked a closer, more supportive relationship between both groups, and the gay community became more receptive to feminist ideals and goals. 

Approaching the 1990′s it was clear that GLB referred to sexual identity and wasn’t inclusive of gender identity and T should be added, especially since trans activist have long been at the forefront of the community’s fight for rights and acceptance, from Stonewall onward. Some argued that T should not be added, but many gay, lesbian and bisexual people pointed out that they also transgress established gender norms and therefore the GLB acronym should include gender identities and they pushed to include T in the acronym. 

GLBT became LGBT as a way to honor the tremendous work the lesbian community did during the AIDS crisis. 

Towards the end of the 1990s and into the 2000s, movements took place to add additional letters to the acronym to recognize Intersex, Asexual, Aromantic, Agender, and others. As the acronym grew to LGBTIQ, LGBTQIA, LGBTQIAA, many complained this was becoming unwieldy and started using a ‘+’ to show LGBT aren’t the only identities in the community and this became more common, whether as LGBT+ or LGBTQ+. 

Well she was almost done stuffing him and then I noticed that you can put scents in your bear and fucking love cotton candy and the girl basically car salesmen style sold me on the scent pad and asked where I wanted the scent to go

And I didn’t know where it should go but she herself being quite the plushie enthusiast was like “you’re gonna hug him a lot right? may I reccomend right here” and pointed to his forehead

So I was like “awe cute yeah that sounds good” (my bulbasaur is totally stuffed mind you and I even had her make him extra firm )

and then the girl rolls up her sleeves and was like “alright bulbasaur! Here we go! I apologize in advance but this is gonna look very inappropriate!”

And she fisted my super full bulbasaur all the way to her elbow saying sorry to him and to me over and over again. It took her several tries to get the scent pad in place since my bulbasaur was so stuffed and she looked like she was straining and saying “I don’t know why they didn’t think about this design more, so many parents are gonna complain about this one day, I know it”

I don't think goyim can really conceive of how much Jews actually hold back in our criticism of antisemitism in media, and when you hear us it is often because we see a dangerous message that you don't... Yet.

I have a complicated relationship with Tim Burton's rendition of The Corpse Bride. I love it as a beautiful piece of stop motion art, but it isn't what it should have been, he took a Jewish story from the Pale and with intention stripped it of its Jewish origins. This alone is incredibly antisemitic. The criticism you will hear has probably been "this is a Jewish story, it should have retained its Jewish elements" but have you heard why we feel strongly about this story?

The story of the corpse bride is incredibly important to me and was born from Jewish trauma and Christian violence. Mobs would routinely attack Jewish weddings, they would murder brides and they would bury them in unmarked graves by the roadside still in their wedding clothes, they reasoned that without Jewish wives there are no Jewish mother's. Jews are intrinsic to the story.

It is antisemitism to take our story, about our pain, at the hands of non-jews and strip it for "useful" parts, in fact it is heartbreaking every time.

We are often forced to pick our battles and fighting a battle over a movie that has already been released by a director with a cult following is not worth it, you only hear us speak up in numbers when the antisemitism may lead to another century of violence, because raising our voice means picking a fight, because so many of you already see our pain as inconvenient and it is exhausting to never be heard.

Sticky Monsters