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@nerdygaymormon

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Putting Some Respect on Mama Eveâs Name
As someone who venerates Lilith and Eve, Iâm sick and tired of the disrespect people put on Eveâs name. She deserves better than this!
âBut Eve was a submissive temptress who is also the reason why all of humanity has to suffer!â
Actually, no. See, the fall of man was HISTORICALLY nicknamed âThe transgression of ADAMâ, not âThe transgression of Eveâ. Hell, itâs literally called âthe sin of ADAMâ in The Bible, and even Early Church leaders named Adam as the one who is primarily at fault for the fall of man.
This is because Adam was RIGHT THERE NEXT TO HER when she ate the forbidden fruit, and he did NOTHING to stop her from eating something that God said would kill her if she ate it (or kill him if he ate it). He stood there and watched her, because he wanted to see if the fruit would actually kill her. The only two reasons why he ate it after Eve did, was because she didnât drop dead right then and there and he probably didnât want her to be the only knowledgeable one. That said, Eve did NOT âtemptâ Adam! Adam used Eve as an experiment and only took his share when she didnât die from it!
When God called them out for eating the forbidden fruit, what was the first thing Adam did?
A. Take responsibility for HIS actions that HE CHOSE to make with HIS OWN free will.
B. Try to throw Eve under the bus & blame God for his actions, all in the same breath.
Answer: B
The first thing that came out of Adamâs mouth was, âThe woman (Eve) that You (God) gave me tempted me, and so I ate.â No accountability, only blame shifting and scapegoating.
Now, did Eve take Adamâs bullshit?
A. Absolutely not, because being quote-unquote âsubmissiveâ does NOT mean you have to take a manâs shit.
B. Well obviously, because sheâs a doormat!
Answer: A.
Eve, unlike her absolute fumbler of a husband, actually took responsibility for her choices, while also standing up for herself by telling God what actually happened. She didnât try to push the blame onto Adam, she didnât try to blame God for her actions, she told Him the truth and nothing but the truth.
âOkay, but she was made to be lesser! Lilith was made out of the same primordial dust that Adam was, so she was supposed to be his equal. Eve on the other hand, was just made out of Adamâs rib so that sheâd be inferior to him!â
Actually, the âribâ part is thought to be a mistranslation! The word that was originally used was âTselaâ, which means âSide-.â
âSo?! Side, rib, whatâs the difference??â
Tsela, or side, means something more along the lines of the side of some kind of structure (like the side of a buildingâŚor half of one whole). See, when God created male and female in Genesis, he made them together as one. That said, Adam (and perhaps Lilith, if you believe in The Alphabet of Ben Sira) was essentially intersex, but when God saw Adamâs loneliness, He put Adam to sleep, opened him up, took female out of him, then closed him back up (now, this does NOT mean that I advocate for unnecessary sex reassignment surgeries on intersex infants), so Adam and Eve are essentially two halves that God had separated, so they were basically equal in that regard.
âBut Eve-!â
Aaaap, ap, ap! I know what youâre about to say, but you need to know that âsubmissionâ in the context of The Book of Genesis is actually not the same thing as the sexist and chauvinistic definition of âsubmissionâ.
âWait, really? SoooâŚwhat is the difference then?â
Okay, so the word that is used to describe Eve as Adamâs âhelperâ in The Bible comes from the Hebrew word ââEzerâ. âEzer means âStrength alongsideâ, so Eve was actually Adamâs strength rather than his subordinate.
Submission in Genesis was a mutual thing, not a one-way street. Genesis-style submission meant that Adam yielded to Eve and Eve yielded to Adam. Neither of them were âlesserâ than the other. Itâs a bit like canoeing in the sense that everyone aboard who has a paddle must row at the same time, otherwise, the canoe will go off course. Therefore, Adam was not the only one ârowing the canoeâ in their marriage, for Eve was just as much of a ârowerâ as he was.
"oMg ur queer and a mOrMoN??? are u ok 𼺠do u need â¨helpâ¨đđĽşđŤ" i do, actually! thank you so much for asking! give me two hundred dollars immediately.
you don't get to hide this @psychologicalwarclaire

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cool. i want to be in love again too. congrats boys
Pastor E. Dewey Smith â Hypocrisy and Homophobia in the Black Church
I have been waiting for this sermon my entire life. Â
As long as the choir sound good, I ainât sayin nothin about his sexuality.
On one hand, you quote homosexuality is an abomination from Leviticus, but you say that right after you ate some shrimp, some catfish, and some lobster.
You canât evangelize and antagonize at the same time. Â You cannot insult and inspire the same people.
Go find every song thatâs been written by a gay person for the last 100 years and donât sing it in church. Â Letâs see how many songs you can minister on that Sunday.
Bishop, donât tell me what the Bible says about homosexuals and you change wives like we change underwear.
These folks at House of Hope, Greater Travelers Rest in Decatur Georgia donât even realize how blessed they are to be in the presence of this RATIONAL pastor, but I know that man has touched some lives.  And the reactions are priceless.  Some members of the congregation are living but chileâŚyou can definitely see the ones who are spitting glass.  When some of the men in the usher board started standing up, I thought Pastor Smith was about to be escorted out of the building. Â
I canât tell yâall how many homophobic sermons I had to sit through growing up in the South.  Because we have preachers in my family, sermons didnât even have to be in a church.  The last family reunion I went to, one of my uncles was giving a prayer to close out the festivities which turned into a 10 minute sermon that included a few choice phrases like âhomosexual demons.â  To see THIS pastor calling out that foolishness so bluntlyâŚI donât know.  I feel like unless you are a gay Black Southerner who grew up in the church, you canât really feel how powerful this is.  Being a Black Christian is what drove me to suicide yâall.  It wasnât society, it wasnât family.  It was the knowledge and repeated reinforcement that gay people were an abomination unto the Lord.  Pastor Smith has saved some lives in Decatur and Iâm so glad this is going viral so his message can spread beyond the boundaries of his congregation.
I am now starting to understand
why people come out publicly.Â
Before I always thought that it was a personal things, and it wasnât necessary to come out to people or let others know about my life; rather, it was something only close friends and family needed to know about. Now I see, though, that coming out publicly is a sieve. It strains out the toxic people in my life and helps me to find those who truly are my friends. Instead of allowing the disease to fester and destroy me from inside, poisonous forms of livingâlike trying to make everyone happy and be everyoneâs friendâI am no longer crowded by othersâ expectations for my life or invaded by their venomous love. Instead, the malignancy is removed and I can function again.

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I wish I could more clearly explain to folks how âI have always been a girlâ and âI didnât figure out I was a girl until later in childhoodâ can be simultaneously true.
âCause like. We have this weird idea that, like, either youâve âalways knownâ, or you never really were to begin with. And I donât get how one follows from the other? Like, itâs possible to be something without knowing you are that thing; in fact, for trans folks in this culture, itâs practically unavoidable.
A friend of mine once described it as âNo I didnât âalways knowâ, but when I realized it I looked back and went âSUDDENLY EVERYTHING MAKES SENSEâ â
This is literally it okay. Looking back and realizing that shit, wait, these arenât new feelings. Iâve been feeling this for as long as I can remember. Now I just know WHY.
You know how when youâre told something, you never stop seeing it? Like the arrow in the FedEx logo, for example. itâs always been there, but it wasnât until you figured it out that you GOT it.
Podcast Episode ¡ Listen, Learn & Love Hosted by Richard Ostler ¡ August 12 ¡ 1h 8m
My friend @gaymormonmike recorded a podcast episode where he shares part of his remarkable life. Itâs a good listen and am glad heâs my friend irl
Gay culture is wishing you could go all the way back and be yourself from the beginning
Ummmmm⌠good question @pettypenguin! I think this is probably a good suggestion â recently a non-Mormon friend made a joke about me being gay and it showed that 1) she was cool with it and 2) she understood enough to make a non-offensive joke. I guess thatâs easier said than done though, and itâs a process for everyone (straight or not) to get to that level of knowledge.Â
I think probably in my case, my parents would need to apologize for certain things or ask me about my opinions before they could get to that stage, but itâs different for everyone. Iâm tagging #queerstake in case anyone else wants to weigh in. :)
It honestly depends o, the person, but generally normalizing it and talking about it like itâs a part of someoneâs life instead of either not there or all-encompassing is usually a good path.
âIf you are a gay or transgender teenager, please believe me that it really does get better. You will find those who love you and want to to be a part of your life. Your Heavenly Father knows you completely, the whole of you, and loves you. He is eager to help you on your journey.
âWhile you may deal with issues of bullying at school, by and large your generation is the most accepting, most open-minded we have seen, with an almost inborn sense of fairness and inclusion. I have wondered if it is a coincidence that this generation has appeared at the time when the Lord requires a hastening of His work. Perhaps this generation has a particularly strong ability to love generously those who are least like them, these are the souls the Lord has saved to break down the final barriers to preaching His gospel to all the nations.â
- from Tom Christoffersonâs book, âThat We May Be One- A Gay Mormonâs Perspective on Faith and Familyâ

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It kinda blew my mind to learn today that âthouâ was actually an informal form, and âyou/yeâ was the fancy one
Now whenever I see âthouâ I read it in a tone kinda like âyâallâ in tumblr posts and like⌠1600s bible verses were supposed to be perfectly frank, not stilted. this changes everythingâŚâŚâŚ..
âListen, then, if y'all have ears!â - Jesus, maybe
the king james bible was basically translators going âyo dudesâ and âthouâ is why I canât take pretentious fantasy novels or church seriously.