Did you hear the scientists have found a way to grow colored cotton? Thoughts?
It’s not a ‘scientists have found’ and much more ‘people have been already doing that for thousands of years and it’s just gaining more attention recently’
There’s actually been a load of vitriol leveled against folks who try to raise traditional colored cottons, because a lot of cotton growers don’t want the colored cottons cross-pollinating with their standard white cotton.
But anyway cotton can be grown in lovely natural shades of greens, reddish-brown ochres, and browns, all of which deepen with a good boil in water with a bit of washing soda thrown in.
The color obviously doesn’t fade or run, because it’s not dye. It’s the intrinsic color of the fiber itself.
I’m biased because I love the natural earth tones of many fibers, of course...browns, blacks, creams, copper-reds, ect...but I think they’re just gorgeous.
Scientists did not "just find out", and this is more of the same anti intellectual bs as the post that goes around claiming archaeologists were too stupid to know that hair could be sewn for elaborate styles.
Anyway, scientists DID figure out how to grow colored cotton. They genetically engineered it to be bright fuckin pink, and they didn't "just find out" about it, they already knew which is literally what inspired them to attempt the thing they just accomplished. Begging y'all to stop pretending that scientists don't know things, don't have interests, don't grow up in farming communities or have family who taught them this. Scientists are people. Do you seriously think people who use genetic engineering to make eco-friendly pink cotton don't know anything about textiles?
Anyway. Bright pink cotton without dyes, because science is awesome
Yes. CSIRO scientist Doctor Colleen MacMillan led the team that figured this out. They used tobacco plants for testing because of the genetic similarity. Basically if the tobacco leaves produced colors when injected with a bit of the experimental genetic material, the scientists on the team already understood that the color change would affect cotton bolls as well.
They grew bright red and bright yellow in a petri dish.
And yes, Doctor MacMillan knows lots of things. Here's a list of some of her publications.
@csirogram on Instagram
Additionally folks are researching how to create flame resistant cotton and black cotton. If a variety of black cotton becomes viable, it can stop a LOT of environmental damage caused by chemical manufacturing of black dye.
THIS. Every damn botanist I know, including myself, is at the least tangentially interested in fiber arts and indigenous methods behind things like that. Scientists have hobbies and we're all goddamn nerds so a lot of those hobbies are more niche. The anti-intellectualism is insane. I swear half of y'all think scientists are all evil cackling old men devoted to holding up colonial power systems. The work done by Dr. MacMillan is crazy cool and should be celebrated
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“Why I Wasn’t Contracted to Write Beauty and the Beast” by I have no idea who, and desperately want to know. If anyone does, please tell me!
Edit: Through knmajorblogs I have discovered the genius behind this piece of art. The genius in question is LordJazor ! Thank you!
“she warned him not to be such an apocalyptic fuck hat to strangers”
“for who could ever learn to love such a cock waffle”
BLESS
THIS IS THE GREATEST THING I HAVE EVER SEEN
[Image ID: The Destiel confession meme edited so that Dean answers 'JK Rowling posted upskirt photos of a woman on Twitter' to Cas 'I love you'. /End ID]
No one doing this should be allowed to call themselves a feminist.
The wealthy author escalated a social media spat that resulted in posting a photo from a 2023 event at the Institute of Economic Affairs in
Let's not beat around the bush: Children's author JK Rowling sexually harassed someone. In some jurisdictions, this would count as sexual abuse. JK Rowling has committed a sex crime against a woman and fell back on the old rape apologist standby of "she was asking for it".
Judge Araceli Martínez-Olguín approved the landmark settlement in the class action copyright lawsuit on Monday. Authors and publishers are e
Anthropic illegally downloaded some 500,000 titles, and 92% of those eligible for an award—both authors and publishers are entitled to payment—had opted into the class action. Martínez-Olguín denied all but two requests to opt out of the agreement.
“We applaud the court’s final approval of this settlement, which represents an important victory in the larger battle to hold big tech accountable for its unscrupulous appropriation of intellectual and creative properties that clearly belong to authors and publishers,” said Maria Pallante, president and CEO of the Association of American Publishers, in a statement.
Pallante praised the court for recognizing that downloading from pirate sites “is not a choice we should simply accept as an efficiency for the infringer; on the contrary, it’s abhorrent conduct that should never be normalized.” She also argued that fair use should not be extended to allow tech companies to copy copyrighted materials, and that tech giants should look to licensing agreements to train their AI models.
Now we'll see how long the payouts take to come through. I had between a half and two-thirds of my lifetime output stolen by these schmucks, but payouts from many of those thefts will be split 50/50 with the publishers. (Which strikes me as fair enough.)
So the waiting continues. Meanwhile, so does work...
I’m not trying to play devil’s advocate about the Tolkien and race post, I agree with most of what you’re saying about the denial. But modern non fiction Marxist critics forget one thing that hopefully fandom doesn’t, that is to give the author grace instead of immediately deciding that the racial politics of his work is intentional. I accept Tolkien was a conservetive, but I find it hard to believe that he was exposed to anti racist thought like we are today. I think it’s important to acknowledge the biases in his writing, but not decide it as intentional, because he’s a linguist based in a very white part of England, whose background is in European history who did not anticipate a world where migration is the norm. Of course that doesn’t make the text less racist but it’s an important thing to consider. That’s all, I agree with your other points.
Thanks for the question, and please bear with me re asks gang, I was stupid enough to leave inbox on for a while, not realising the post would break containment, so I’m snowed under atm ☠️
So there’s a lot of talk about Tolkien being ‘of his time and class’ but precious little about what that environment actually looked like other than comparing him to his fellow religious conservative Oxford dons. ‘Of his time’ is not a neutral statement and it certainly isn’t applicable to Tolkien, but more importantly, ‘norms of his time’ seem to often be, in this fandom, calibrated to ‘what Tolkien said’ rather than ‘what was actually happening then’.
Anyway, I will try to be a little more direct than in that last post. So the “the fundamentally racist elements of the legendarium are because Tolkien was a man of his time” line really annoys me (and others!) because imo it lets Tolkien's own Oxford tea table stand in for the entire twentieth century as if there wasn't an entire world outside the Inkling Orgy arguing furiously about race and empire.
I can give you an example literally from Oxford itself! The Indian Majlis had been meeting at Oxford since 1896! The Majlis, for those who might not be aware, was a full-on political and debating society which produced a fuckton of the people who'd go on to lead independence movements across South Asia. This was not some obscure footnote he would need to trudge to a specialist archive to dig up, and I can confirm that attending debates and discussion groups is, was, and has always been a large part of Oxford University life. Ie this was happening in his university in his lifetime among people of his class group he'd have had every opportunity to meet and engage with, whose existence he absolutely would have been aware of.
Beyond the Oxford ventures, you have things like Moody’s League of Coloured Peoples, founded in London in 1931 and organising against colour bar practices in Britain itself. The West African Students' Union had been running since 1925, building a public anticolonial intellectual culture that fed directly into multiple independence movements of the following decades. CLR James was in England from 1932! And so on and so forth! And many in these organisations were white British activists or public intellectuals or writers! This was a live political and literary scene running in parallel with Tolkien's and explicitly arguing against the racial categories his fiction sought to preserve. Which is to say, I think what’s more likely than ‘the legendarium is the way it is with regards to race because Tolkien didn’t know any such antiracist thought existed’ is that ‘the legendarium is the way it is with regards to race specifically because Tolkien did know such antiracist thought existed’.
can i say i am so glad the guy was not a lazy writer and also that he disliked direct allegory because if one of sharky’s minion gangs in scouring of the shire were called the hobbiton majlis or something, i would probably start cooking people’s cats
Anyway, I’m so tired of how “of his time" just keeps getting used to mean "the time as understood by conservative Oxford dons," when the actual record shows Black British and colony diasporas and white progressives were producing sustained public counter-discourse in the same space the whole time, in his own country, in his own language, in his literal university. So when people say he was "just a product of his environment," I just always want to know which environment they mean exactly, because the one he was actually in very much did sustain quite a lot of anticolonial thought.
Also just to get into the basics again, bro was famously a philologist, ie not exactly a profession where you could plausibly bumble through life without ever encountering race-as-a-formal-category. Philology in this period, and especially in Oxbridge, was literally a primary engine of race science. The Indo-European/Aryan linguistic apparatus that mapped language families onto racial stock was built by people doing Tolkien's exact job, so I really don’t think he passively inherited racial categories without noticing, he inherited them deliberately through years of formal study, with copious footnotes and his own academic judgement. Like I always find it so funny when people, even on that post, refer to the racial dynamics of the legendarium as ‘unconscious bias’ because I just know Tolkien is spinning like a power drill in his grave every single time, because they just implied he was shit at his job 😭
Anyway, the entire feudal value system of the legendarium runs on inherited blood as a determinant of worth (even within the Shire, ie the most ‘normal people not kings of men’ place, where Sam is placed as a Good Man Friday), and this is a very well known fact within fandom. Aragorn's legitimacy is genealogical-first and earned-second, the blood of Númenor "running true" in some lines and "thinning" in others is outright presented as a real, quasi-biological fact about a person's capacity for greatness, and not to forget Faramir’s entire speech about greater and lesser men, and the ‘childless lords sit alone while barbarians bay at the gates’ bit.
Or if you prefer a Silm example, (note: the context of the exile and whether or not you think they deserved what they got is irrelevant to this point) but the Doom of Mandos and the Noldorin re-entry ban, when viewed as a mechanism detached from context, is fundamentally just the ontological excision of a ‘birthright citizenship’ as a consequence of a person’s actions. Idk how big this was outside the UK but remember when Shamima Begum was extensively groomed as a child and fucked off to join ISIS and the UK decided to strip her of citizenship and leave her stateless? This is basically just that, ie the legitimisation of an ontologically confirmed birthright citizenship that can be granted to exceptional cases at the behest of the ruling body (see: Hobbits, Peredhels) due to their extraordinary actions, but also can just as easily be taken away by the same ruling body in response to a transgression. Like this is literally just present-day ‘migrant criminality’ discourse, how can you say he didn’t anticipate the rise of postcolonial global migration 😭
(once again to the reader, please let me reiterate i am simply comparing the mechanism of the exile alone, i am not saying that the Fëanorians are fucking ISIS, and i certainly am not saying that the exiled Noldor are the equivalent of stateless refugees, so pls don’t jump up my ass 😭)
Tolkien wasn't writing this in a vacuum where phrenology was a fringe pseudoscience nobody respectable touched, it was institutionally embedded and state sanctioned British science well into the interwar period, with its own society and journals, and an enormous presence in Oxbridge. Moral and mental character of Great Men™️ being first fixed by descent and the subsequent positive/negative shaping of character by choices and environment being seen as a somewhat effective yet undeniably secondary mechanism, is literally the loadbearing premise of race science. It’s not a borrowed aesthetic! The entire legendarium runs on this logic!
Once again, and this is also re: a few reblogs of my original post that take a similar route, what do you mean ‘he did not anticipate a world where migration is the norm’??? 😭The legendarium isn’t a product of 1937 alone, bro was notoriously still tinkering with its genealogies and societal architecture well into the 1960s and early 70s and pretty much until the day he died, like a fucking dweeb (for once, complimentary), hence why it takes the fragmented form it does. That's a working lifespan that runs through major global decolonisation, Windrush, the 1958 Notting Hill race riots, the 1962 Commonwealth Immigrants Act, through literally the entire long and convoluted and drawn out process by which Britain had to publicly and unavoidably reckon with the idea that the empire's subjects were now their neighbours. At some point we need to truly engage with what "of his time" means, ie we have to reckon with the fact that “his time” kept moving and the foundational elements of the legendarium didn’t.
And to bring up the same example from my original post but in a different light, Tolkien was completely capable of precise and deliberate racial argument the second it was framed as being about himself rather than his fiction. In said well known example, in 1938, some German publisher wants confirmation of his "Aryan" descent for translation rights, and Tolkien's (drafted) response is sharp and furiously specific, knowing exactly what's being asked of him by the Nazis and exactly why it's grotesque. Compare that to the total absence of literally any comparable interrogation applied to the Haradrim or orcs, or the entire chronology and geography of Middle-earth where evil consistently arrives from the same two compass directions wearing the same coded features. Man like. Tolkien was honestly a pretty clever guy, and ngl I feel it does him a (very funny) disservice to assume he didn’t have the capacity to scrutinise race to the level he does ☠️
Anyway I think where the fandom focus on “unconscious bias of the era" does not actually originate in a true desire to absolve Tolkien (fair enough, because this is a man who has never once asked to be absolved of the opinions he holds strongly enough to work into his narrative at such depth) the individual, and but rather in the interests of keeping the emotional crutch of loving a beloved childhood text without having to acknowledge that the person who made it was making choices in the same way Rudyard Kipling or Rider Haggard was making choices, and yet very few people offer Haggard this kind of protective custody in present day.
Almost nobody aside from hardcore conservatives sits around saying King Solomon's Mines just "reflected the assumptions of empire" as if Haggard had no hand in shaping said assumptions himself, we read it (correctly) as a deliberately shaped ideological project worth taking seriously as an argument. Tolkien, specifically due to the fandom culture around him both then and now, often gets a pass that even Kipling doesn't, and imo it's not because the textual evidence is thinner but because the fandom loves him more and flinches harder when he’s hit. Which is to say, the insistence on ‘Tolkien was of his time and his time was bad’ being the chosen interpretive lens is less a claim about ‘the time’ Tolkien existed in than it is a claim about us as a fandom today.
On a vaguely related note, I also think ‘this fandom gives grace to the author’ should not be treated as a complimentary statement, especially because one of the elements of the Tolkien fandom which genuinely baffles me is the general air of author-genuflection across the board regardless of what fandom pocket you’re in (and a towards Christopher LMFAOOO) never have I been in a fandom that consistently deifies the creator to this extent, and it’s doubly baffling considering that he isn’t exactly a sensitive up and coming artist but a dude who has enormous mainstream cultural impact and, crucially, has been dead as a doornail for decades.
Like it is quite funny but also on a serious note, whilst the sentiment is understandable because yeah the world and its languages are as immense as the work he put into it and it is very important to so many of us, I think a publicly performed culture of ‘grateful to the author for this wonderful world’ is one of the things that preclude a deeper critical understanding of the legendarium itself. Amusingly, this is literally the only thing that makes me miss the bloodsoaked battlefields of anime fandom, because Masashi Kishimoto may have painstakingly drawn 3 billion pages of Naruto, but 95% of the fandom would probably, upon meeting the guy, tie him to a chair and beat him repeatedly on the head with a rubber hammer going ‘why the fuck did you do this? what the fuck is wrong with you? did you hate twelve year old me personally?’
I have a longer post cooking abt the historical elements of Tolkien as a man of his time re ideological genealogies and contemporaries, but in the meanwhile I just want to say by his own letters (letter 83, written in 1944), Tolkien was an avowed supported of General Franco, which a) most writers of his generation were in active and public opposition to Franco and b) Tolkien spends a not inconsiderate part of his letter bitching about how the notoriously conservative C S Lewis himself is opposed to Franco and infected by "Red propaganda" and c) if it comes to fellow Catholics, Graham Greene himself opposed Franco, even if he was unhappy abt murders of priests. And I also think it is very important to note re the stewarding of these conversations that there are exactly two papers on Tolkien's support for Franco, one by an independent scholar and one by the head of the Tolkien Society in Spain, who managed a private interview with Priscilla Tolkien and who cited her godfather having been a Francoist himself - and THAT author is, guess what??? a fucking Francoist himself. The conversations and scholarship about Tolkien are NOT happening in a neutral and "normal" space.
“Thinking about the maneuvers performed by self-defined“literary” novelists to preserve their purity from genre pollution, I realized that I am in the unusual position of being able to perform the same poses and contortions, only backwards. How am I to protect my unspotted name as a science fiction writer from the scorn of those who might think I have been shamelessly performing acts of realism in public? Thus: How dare you call me a realist? My book “Searoad” has nothing to do with the commercial realism found in all the chain bookstores. I call the book “Social Reality Enhancement.” Realistic novels are for lazy-minded, semi-educated people whose atrophied imagination allows them to appreciate only the most limited and conventional subject-matter. Realistic fiction, or re-fi as its fans call it, is an outworn genre, written by unimaginative hacks who rely on mere mimesis. If they had any self-respect they’d be writing memoir, but they’re too lazy to fact-check. Of course I never read re-fi, but my children keep bringing home these garish realistic novels and talking about them, so I know that it’s an incredibly narrow genre, completely centered on one species, incredibly culture-bound, full of wornout clichés and predictable situations: the quest for the father, mother-bashing, obsessive lust, suburban guilt, and so forth. All it’s good for is being made into mass-market movies. Given its old-fashioned means and limited subject-matter, realism is quite incapable of describing the com-plexity of contemporary experience. Now, would you believe that tripe? There’s some truth in it. But it’s tripe. All judgment of literature by genre is tripe. All judgment of a category of literature as inherently superior or inferior is tripe.”
— Ursula K. Le Guin, Genre: A Word only a Frenchman Could Love
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Came across this art installation, Liza Lou's Kitchen, at the Whitney Museum of American Art, NYC. It's a kitchen made of tiny glass beads, that artist Liza Lou did, taking 5 yrs. to complete, from 1991 - 1996.
also this is part of a disturbing but sadly not uncommon attitude that progress = women (specifically women most of the time) showing more skin. because not showing skin is "following irrational religious modesty mandates" like the man on twitter says
somehow being progressive and secular automatically means putting women's bodies on display (although of course these people would shame women showing that much skin because they chose to). gee, I wonder why...
(to be clear, religious concealing clothing should also be respected as long as it's voluntary!)
Truncated text of tweet from MrPitBull, Mar 11, 2026:
She kept finding women in laboratory photographs from the 1800s. Then she read the published papers—and every single woman had vanished. Someone had erased them from history.
Yale University, 1969.
Margaret Rossiter was a graduate student studying the history of science. She was one of very few women in her program.
Every Friday afternoon, students and faculty gathered for beers and informal conversation. One week, Margaret asked a simple question: "Were there ever any women scientists?"
The faculty answered firmly: No.
Someone mentioned Marie Curie. The group dismissed it—her husband Pierre really deserved the credit.
Margaret didn't argue. But she also didn't believe them.
So she started looking.
She found a reference book called "American Men of Science"—essentially a Who's Who of scientific achievement. Despite the title, she was shocked to discover it contained entries about women. Botanists trained at Wellesley. Geologists from Vermont.
There were names. There were credentials. There were careers.
The professors had been wrong.
But Margaret's discovery was just the beginning. Because as she dug deeper into archives across the country, she found something far more disturbing.
Photograph after photograph showed women standing at laboratory benches, working with equipment, listed on research teams.
But when she read the published papers, the award citations, the official histories—those same women had disappeared. Their names were missing. Their contributions erased.
It wasn't random. It was systematic.
Women who designed experiments watched male colleagues publish results without giving them credit. Women whose discoveries were assigned to supervisors. Women listed in acknowledgments instead of as authors. Women passed over for awards that went to male collaborators who contributed far less.
Margaret realized she was witnessing a pattern that stretched across centuries.
Women had always been present in science. The record had simply pushed them aside.
She needed a name for what she was documenting.
In the early 1990s, she found it in the work of Matilda Joslyn Gage—a 19th-century suffragist who had written about this exact phenomenon in 1870.
In 1993, Margaret published a paper formally naming it: The Matilda Effect.
The term captured something that had been hidden in plain sight for generations. Once you knew the term, you saw it everywhere.
Her dissertation became a lifelong mission.
For more than 30 years, Margaret researched and wrote her landmark three-volume series: Women Scientists in America. She examined letters, institutional policies, individual careers. She gathered undeniable evidence that women in science had been consistently under-credited and structurally excluded.
Her work faced resistance. Many dismissed women's history as political rather than academic. Others insisted she was exaggerating.
Margaret didn't argue emotionally. She presented data. Documented cases. Patterns repeated across decades and institutions.
Eventually, the evidence became undeniable.
Her research helped restore recognition to scientists who had been erased:
Rosalind Franklin, whose X-ray work revealed DNA's structure—credit went to Watson and Crick.
Lise Meitner, who explained nuclear fission—omitted from the Nobel Prize.
Nettie Stevens, who discovered sex chromosomes—received little credit.
Cecilia Payne-Gaposchkin, who discovered stars are made of hydrogen—initially dismissed.
And countless others whose names had nearly vanished.
Margaret changed the narrative. Science was no longer just the story of solitary male geniuses. It became a story of collaboration that included women who had been written out.
The Matilda Effect became standard terminology. Scholars used it to examine how credit is assigned, how authors are listed, who receives awards, who gets left out.
inspired by me spacing out on a long drive & staring at trees. this happened earlier this year, and birches ended up growing leaves before i finished the doll.
all branches & roots are made of metal wire + hot glue, which makes them poseable and also keeps them from snapping.
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Never thought I'd have the opportunity to say this again: Reducing women and girls to their vaginas and then forcing them to show those vaginas to strangers is not a feminist ideal.
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