ok I know I already reblogged this without adding anything but Iāve been thinking about it all day so Iām doing it again with commentary
theĀ āhumans are inherently evil and will seize on any opportunity to fuck each other overā trope is not only tired, boring, and cynical, itās justā¦wrong. I mean, to reiterate & get the obvious point out of the way, yes, anyone who espouses this view is not to be trusted. 99% of the time the person is just telling you what they would do when given the chance. You donāt want to be friends with someone who has fantasies of becoming some Mad-Maxian water-hoarder enslaving people for food.Ā
but aside from thatāthe idea that people are horrible whenever given the chance is justā¦not backed up by real life. Iāve seen some shit. I was in Charlottesville on That Day and saw some really horrific sides of humanity that I have thought about almost every day since. But on the way back to our car, all of us filthy and sweaty and with low-key chemical burns from mace, some strangers saw us and asked if we needed help. They let us into their home and gave us water and food and let us shower before we drove home. They are probably part of the reason that I didnāt get hit by the car, because the time window we missed it by wasnāt a lot.Ā
in February, Texas had a snowstorm/freeze of historic proportions. our statewide power grid was minutes away from a failure that would have left us all without electricity for months. Temperatures got down to teens here in Austin, where houses arenāt built to handle that & most people donāt know what to do, and a lot of people died (probably way more than official counts). I canāt get into all the hows and whys re: the disaster and its scope, but itās definitely the closest thing to an apocalypse that Iāve lived through.Ā
What happened during that week and the next, while some people had power and food and water and others didnāt? Did the haves leave the have-nots to die? Sure, some people cozied up in their homes and ignored the disaster, but a lot of us didnāt. My coworker (who didnāt have power himself) was running a crockpot from his truck so he could bring hot meals to people in need. I collected fallen limbs and turned them into firewood deliveries. Every local Facebook group Iām in turned into an ad-hoc mutual aid group, organizing food and water dropoffs. Strangers let other people into their homes, in the middle of a pandemic, whether to stay for days or just to shower and do laundry or eat a warm meal. My friends in other states contacted me, unprompted, to send me money so I could get more baby formula and food to give to people in need.Ā
I think about this a lot:Ā
Anthropologist Margaret Mead was asked by a student what she considered to be the first sign of civilization in a culture.
Mead said that the first sign of civilization in an ancient culture was a femur (thighbone) that had been broken and then healed. Mead explained that in the animal kingdom, if you break your leg, you die. You cannot run from danger, get to the river for a drink or hunt for food. You are meat for prowling beasts. No animal survives a broken leg long enough for the bone to heal. A broken femur that has healed is evidence that someone has taken time to stay with the one who fell, has bound up the wound, has carried the person to safety and has tended the person through recovery. Helping someone else through difficulty is where civilization starts. We are at our best when we serve others. Be civilized.
ā Ira Byock, The Best Care Possible: A Physicianās Quest to Transform Care Through the End of Life (Avery, 2012)
This is who we can be, and often are. We can be civilized and kind and help each other. Itās not the path of least resistance in our current culture and societal structure, itās not the easiest path, but itās there. And I do think most (maybe not a vast majority, but a majority) people want to follow it, but a lot of them donāt know how and havenāt been shown yet. When you do that, when you work with mutual aid groups or help the lost child or carry the heavy groceries for the stranger that isnāt up to it, youāre showing them. Youāre a guiding light to a better way for all of us to be.Ā
And when we let the othersāthe people who actively choose to be selfish and mean and cruel, or, almost worse, the ones who donāt actively choose it but just do whatever is easiest any given moment, even when it hurts othersātaint our view of the entire human race, they win. They donāt deserve to define humanity. Donāt let them.Ā
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