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$LAYYYTER
noise dept.
trying on a metaphor
Keni

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❣ Chile in a Photography ❣

if i look back, i am lost

shark vs the universe
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Sweet Seals For You, Always
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"Let's go, Luce"
After chapter 135, I think we really need to readjust the "TwiYor lovey-dovey faces" in our drawings/writings for real 😔
finally can post my absolute peaceful and happy family 🪲🌱😌

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[ID: Every daughter becomes / a little haunted by her mother's hands. End ID.]
WHERE HAVE ALL THE DIVAS GONE AND WHERE ARE ALL THE BROADS
The act of simply watching people have sex is itself morally neutral. That's all porn is.
it isn’t, though. sorry if I’m missing a joke here but… it really, really isn’t.
It is. There is nothing wrong with watching people have sex. The morality of it depends on the context (buying porn from sex workers to watch is good, revenge porn is bad, for example), but watching people fuck? That's morally neutral. It's just watching some activities.
Almost all porn is abuse, you know that right? Most women in porn are drugged and then raped.
Even if she were paid, it would still be coercive, similarly to prostitution. You cannot buy women, or their consent. That immediately creates a coercive force that makes the consent invalid.
Ok so first of all you're lying. That is not how most porn works at all.
Regarding economic coercion, that's called having a job. But also I promise you there is a world of difference between trying to buy a person (for the love of fuck will you people ever aknowledge its not only women in porn and work conditions are a concern for EVERYONE involved) and someone making a career in porn.
Also re read what I said because you have said nothing that argues against what im saying AT ALL.
The way these people talk about sex workers genuinely makes me sick. Sex workers are not being bought, they are not owned by people paying them. They are compensated for their services or performance, like every other worker. They own themselves no matter what. They deserve dignity and respect and their work not being described in such horrible fucking ways.
And it's genuinely fucked up to tell people what they can and cannot consent to tbh? You don't get to choose that for others and then try to say you genuinely care about consent. You just want to control people.
Absolutely right. We are people, we own ourselves, we decide what we do and don't want to do. Honestly if I attach the criteria of pay and a camera to my consent, denying me that is no less fucked up than forcing that on me.
Puritanical christians/radfems and rapists/traffickers are two sides of the same coin and all ultimately working towards the goal of ruining people's lives for their own benefit.
Also, it needs to be repeated again that stigmatization of sex work leaves trafficking victims trapped. They are now in an even more socioeconomically disadvantaged position than before because no one will want to help an "icky porn star" who is being exploited.
To help trafficked and coerced sex workers we necessarily must end the demonization of sex work or else you are giving traffickers the literal tools to force unwilling people into it!
One of my family members was sex trafficked. Her case became a part of state legal precedent because her trafficker's conviction resulted in an expanded definition of one of the terms used to define trafficking (kept vague for the sake of my family's anonymity.) You know what one of the biggest barriers was to her getting help?
The fact that everyone she reached out to saw her as a stupid meth head "whore" and not a person who was fucking afraid for her life.
If society had shown sex workers some basic amount of decency, she might have had the social standing to get help sooner.
remember: a big part of what "sex work is work" means is "let sex workers have workers' protections"
I got to see a change in the criminal law, in real time, that shifted the window on how sex workers are treated in my state. Agencies that tended to treat them as perpetrators, even when they were victims, had their behavior changed the most. But even the more progressive police departments, and of course any number of labor- and benefit-related agencies, also got a few notches more understanding and accepting.
TL;DR: sex workers are people, sex work is work, and the road to utopia is paved with extremely boring legislation and administrative decisions.
i feel so bad for nikola tesla like imagine spending years beefing with a guy who has conned the public into believing he's some sort of supergenius when in reality it's his overworked employees developing all of his world-changing inventions and you end up dying broke and starving and alone and then 100 years later another guy cons the public into believing he's some sort of supergenius when in reality it's his overworked employees developing all of his world-changing inventions and he's doing it all IN YOUR NAME. he must be rolling in his grave like a fucking rotisserie chicken
His ghost is setting those cars on fire actually
I hadn’t really considered “the agnostic demigod of electromagnetism is the reason Musk’s companies fail” before, but I like the concept.
Let’s help him out. Likes charge, reblogs cast
Nicola Tesla, ancestor of tradition: yes. Let’s do this.
Tumblr shall raise Nicola Tesla to godhood like Arepo.
Nicola Tesla is the God of Inexplicable Electromagnetic Events

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A mark on your forehead identifies the god you must worship to stay alive, usually by joining its local church or temple. Your mark is unknown, meaning an old, forgotten god sponsored you. To survive, you must either find an old temple to worship at, or do the arduous task of building a new one
Nobody in your small coastal village has ever seen the Godmark that you were born with. It’s a dark russet sequence of criss-crossing lines, with a vertical arrowhead on the left and a circle on the right, just over where your brow meets your temple. Some of the traders who come down from the mountain say it looks like one of the scripts used in the hinterlands, but not a language that any of them recognize.
“If she’s got the temperament for it, she should try her luck inland,” they advise. “No point her starting a temple here if she’d find her people elsewhere, with a little searching.”
At first, your parents are reluctant to send you away. Though you’re well-behaved and diligent in your chores, you’re a sickly child with no God to worship. And besides, you’ve always been the dreamy type–inclined to lose track of time watching the path of rain droplets chasing down the window, or the fronds of an anemone as it sways in a rock pool.
Instead, they send you to the temple of the Storm to learn all you’ll need for your own God. You are happy there, for a time: making up beds and serving food to the castaways who pass through, keeping vigil at the lighthouse, burning incense and praying with the loyal widows and orphans of the drowned.
One such widow, an old, old lady, touches the mark on your forehead. “I recognise those letters. We wrote this way in the town where I grew up, way off past the mountains.”
Your heartbeat quickens. “What does it say!?”
She squints, eyes engulfed by wrinkles and hidden behind smudged glass. “A… Ar… Oh, I can’t remember how to speak it. I left before I learnt my letters properly. There was a war, you know. But I remember,” she says, mistily, “the most beautiful pink and white flowers used to grow, on the borders of the wheat fields…”
You try to ask more questions, but remembering the war distresses her, and so you speak of other things. When she’s drifted off to sleep, you get to your feet, go home and tell your parents: you are leaving in search of your God.
Temples are built for gods. Knowing this a farmer builds a small temple to see what kind of god turns up.
Arepo built a temple in his field, a humble thing, some stones stacked up to make a cairn, and two days later a god moved in.
“Hope you’re a harvest god,” Arepo said, and set up an altar and burnt two stalks of wheat. “It’d be nice, you know.” He looked down at the ash smeared on the stone, the rocks all laid askew, and coughed and scratched his head. “I know it’s not much,” he said, his straw hat in his hands. “But - I’ll do what I can. It’d be nice to think there’s a god looking after me.”
The next day he left a pair of figs, the day after that he spent ten minutes of his morning seated by the temple in prayer. On the third day, the god spoke up.
“You should go to a temple in the city,” the god said. Its voice was like the rustling of the wheat, like the squeaks of fieldmice running through the grass. “A real temple. A good one. Get some real gods to bless you. I’m no one much myself, but I might be able to put in a good word?” It plucked a leaf from a tree and sighed. “I mean, not to be rude. I like this temple. It’s cozy enough. The worship’s been nice. But you can’t honestly believe that any of this is going to bring you anything.”
“This is more than I was expecting when I built it,” Arepo said, laying down his scythe and lowering himself to the ground. “Tell me, what sort of god are you anyway?”
“I’m of the fallen leaves,” it said. “The worms that churn beneath the earth. The boundary of forest and of field. The first hint of frost before the first snow falls. The skin of an apple as it yields beneath your teeth. I’m a god of a dozen different nothings, scraps that lead to rot, momentary glimpses. A change in the air, and then it’s gone.”
The god heaved another sigh. “There’s no point in worship in that, not like War, or the Harvest, or the Storm. Save your prayers for the things beyond your control, good farmer. You’re so tiny in the world. So vulnerable. Best to pray to a greater thing than me.”
Arepo plucked a stalk of wheat and flattened it between his teeth. “I like this sort of worship fine,” he said. “So if you don’t mind, I think I’ll continue.”
“Do what you will,” said the god, and withdrew deeper into the stones. “But don’t say I never warned you otherwise.”
Arepo would say a prayer before the morning’s work, and he and the god contemplated the trees in silence. Days passed like that, and weeks, and then the Storm rolled in, black and bold and blustering. It flooded Arepo’s fields, shook the tiles from his roof, smote his olive tree and set it to cinder. The next day, Arepo and his sons walked among the wheat, salvaging what they could. The little temple had been strewn across the field, and so when the work was done for the day, Arepo gathered the stones and pieced them back together.
“Useless work,” the god whispered, but came creeping back inside the temple regardless. “There wasn’t a thing I could do to spare you this.”
“We’ll be fine,” Arepo said. “The storm’s blown over. We’ll rebuild. Don’t have much of an offering for today,” he said, and laid down some ruined wheat, “but I think I’ll shore up this thing’s foundations tomorrow, how about that?”
The god rattled around in the temple and sighed.
A year passed, and then another. The temple had layered walls of stones, a roof of woven twigs. Arepo’s neighbors chuckled as they passed it. Some of their children left fruit and flowers. And then the Harvest failed, the gods withdrew their bounty. In Arepo’s field the wheat sprouted thin and brittle. People wailed and tore their robes, slaughtered lambs and spilled their blood, looked upon the ground with haunted eyes and went to bed hungry. Arepo came and sat by the temple, the flowers wilted now, the fruit shriveled nubs, Arepo’s ribs showing through his chest, his hands still shaking, and murmured out a prayer.
“There is nothing here for you,” said the god, hudding in the dark. “There is nothing I can do. There is nothing to be done.” It shivered, and spat out its words. “What is this temple but another burden to you?”
“We -” Arepo said, and his voice wavered. “So it’s a lean year,” he said. “We’ve gone through this before, we’ll get through this again. So we’re hungry,” he said. “We’ve still got each other, don’t we? And a lot of people prayed to other gods, but it didn’t protect them from this. No,” he said, and shook his head, and laid down some shriveled weeds on the altar. “No, I think I like our arrangement fine.”
“There will come worse,” said the god, from the hollows of the stone. “And there will be nothing I can do to save you.”
The years passed. Arepo rested a wrinkled hand upon the temple of stone and some days spent an hour there, lost in contemplation with the god.
And one fateful day, from across the wine-dark seas, came War.
Arepo came stumbling to his temple now, his hand pressed against his gut, anointing the holy site with his blood. Behind him, his wheat fields burned, and the bones burned black in them. He came crawling on his knees to a temple of hewed stone, and the god rushed out to meet him.
“I could not save them,” said the god, its voice a low wail. “I am sorry. I am sorry. I am so so sorry.” The leaves fell burning from the trees, a soft slow rain of ash. “I have done nothing! All these years, and I have done nothing for you!”
“Shush,” Arepo said, tasting his own blood, his vision blurring. He propped himself up against the temple, forehead pressed against the stone in prayer. “Tell me,” he mumbled. “Tell me again. What sort of god are you?”
“I -” said the god, and reached out, cradling Arepo’s head, and closed its eyes and spoke.
“I’m of the fallen leaves,” it said, and conjured up the image of them. “The worms that churn beneath the earth. The boundary of forest and of field. The first hint of frost before the first snow falls. The skin of an apple as it yields beneath your teeth.” Arepo’s lips parted in a smile.
“I am the god of a dozen different nothings,” it said. “The petals in bloom that lead to rot, the momentary glimpses. A change in the air -” Its voice broke, and it wept. “Before it’s gone.”
“Beautiful,” Arepo said, his blood staining the stones, seeping into the earth. “All of them. They were all so beautiful.”
And as the fields burned and the smoke blotted out the sun, as men were trodden in the press and bloody War raged on, as the heavens let loose their wrath upon the earth, Arepo the sower lay down in his humble temple, his head sheltered by the stones, and returned home to his god.
Sora found the temple with the bones within it, the roof falling in upon them.
“Oh, poor god,” she said, “With no-one to bury your last priest.” Then she paused, because she was from far away. “Or is this how the dead are honored here?” The god roused from its contemplation.
“His name was Arepo,” it said, “He was a sower.”
Sora startled, a little, because she had never before heard the voice of a god. “How can I honor him?” She asked.
“Bury him,” the god said, “Beneath my altar.”
“All right,” Sora said, and went to fetch her shovel.
“Wait,” the god said when she got back and began collecting the bones from among the broken twigs and fallen leaves. She laid them out on a roll of undyed wool, the only cloth she had. “Wait,” the god said, “I cannot do anything for you. I am not a god of anything useful.”
Sora sat back on her heels and looked at the altar to listen to the god.
“When the Storm came and destroyed his wheat, I could not save it,” the god said, “When the Harvest failed and he was hungry, I could not feed him. When War came,” the god’s voice faltered. “When War came, I could not protect him. He came bleeding from the battle to die in my arms.” Sora looked down again at the bones.
“I think you are the god of something very useful,” she said.
“What?” the god asked.
Sora carefully lifted the skull onto the cloth. “You are the god of Arepo.”
Generations passed. The village recovered from its tragedies—homes rebuilt, gardens re-planted, wounds healed. The old man who once lived on the hill and spoke to stone and rubble had long since been forgotten, but the temple stood in his name. Most believed it to be empty, as the god who resided there long ago had fallen silent. Yet, any who passed the decaying shrine felt an ache in their hearts, as though mourning for a lost friend. The cold that seeped from the temple entrance laid their spirits low, and warded off any potential visitors, save for the rare and especially oblivious children who would leave tiny clusters of pink and white flowers that they picked from the surrounding meadow.
The god sat in his peaceful home, staring out at the distant road, to pedestrians, workhorses, and carriages, raining leaves that swirled around bustling feet. How long had it been? The world had progressed without him, for he knew there was no help to be given. The world must be a cruel place, that even the useful gods have abandoned, if farms can flood, harvests can run barren, and homes can burn, he thought.
He had come to understand that humans are senseless creatures, who would pray to a god that cannot grant wishes or bless upon them good fortune. Who would maintain a temple and bring offerings with nothing in return. Who would share their company and meditate with such a fruitless deity. Who would bury a stranger without the hope for profit. What bizarre, futile kindness they had wasted on him. What wonderful, foolish, virtuous, hopeless creatures, humans were.
So he painted the sunset with yellow leaves, enticed the worms to dance in their soil, flourished the boundary between forest and field with blossoms and berries, christened the air with a biting cold before winter came, ripened the apples with crisp, red freckles to break under sinking teeth, and a dozen other nothings, in memory of the man who once praised the god’s work on his dying breath.
“Hello, God of Every Humble Beauty in the World,” called a familiar voice.
The squinting corners of the god’s eyes wept down onto curled lips. “Arepo,” he whispered, for his voice was hoarse from its hundred-year mutism.
“I am the god of devotion, of small kindnesses, of unbreakable bonds. I am the god of selfless, unconditional love, of everlasting friendships, and trust,” Arepo avowed, soothing the other with every word.
“That’s wonderful, Arepo,” he responded between tears, “I’m so happy for you—such a powerful figure will certainly need a grand temple. Will you leave to the city to gather more worshippers? You’ll be adored by all.”
“No,” Arepo smiled.
“Farther than that, to the capitol, then? Thank you for visiting here before your departure.”
“No, I will not go there, either,” Arepo shook his head and chuckled.
“Farther still? What ambitious goals, you must have. There is no doubt in my mind that you will succeed, though,” the elder god continued.
“Actually,” interrupted Arepo, “I’d like to stay here, if you’ll have me.”
The other god was struck speechless. “…. Why would you want to live here?”
“I am the god of unbreakable bonds and everlasting friendships. And you are the god of Arepo.”
I read this so very long ago and it remains one of my favorite story. So I am reposting to remmeber it.
some people will be like “I wonder why fanfic writers don’t share their works anymore😔” and then this is them when a writer is kind enough to share something they write — as a hobby, for their own enjoyment — with them for free.
some people really don’t realize how privileged they are that they get fanfics for free. imagine having access to something for free because someone is kind enough to share it with you… and then being rude, entitled and an ungrateful pos to that person who was kind enough to share their creation with you for free
“almost 1 year is a lil too much for me” fuck off. fanfic writers don’t owe you anything. one of my favorite fics was updated after 13 years, and what I did is that I thanked the author for choosing to continue the work, I didn’t act like a spoiled toddler by asking why they didn’t update sooner. and even if a writer chooses to abandon their fic permanently with no explanation, that is their choice, their hobby, their decision. they don’t owe your entitled ass anything.
you people let tiktok rot your brains to the point you see everything as content farm and engagement. not a piece of art created by the artist’s love and passion. it’s dystopian.
???? Are you proship??
I am a normal person who understands thought crimes are not real, fiction is not reality, and people can read/write/enjoy whatever they want as long as it’s fiction and no one in real life is harmed. I don’t have to like it, because I know how to mute, block and scroll past what I don’t want to see. Overall I think labels are childish, but by definition I am proship and profic. I am also against censorship.
And if you (general you) shame or harass real people over fiction, you’re a bully and this blog is not a safe place for you.
Chuck Jones is the best counterexample to “the curtains are just blue” because you would not believe the amount of thought and art theory he put into his silly little cartoons
I need to dig out my Chuck Jones books but one time he was talking about the Wile E Coyote gag where he runs off a cliff and continues running for a little bit before noticing there’s no ground underneath him and then turns to the camera and holds up a sign saying “Help!” before plummeting and Jones said the reason Coyote does that instead of immediately trying to get back to the cliff edge is bc Coyote embodies anxiety and in that particular moment represents the fear and worry about the judgement of others over and above the desire for self-preservation.
Like, if someone was told that interpretation without knowing any better they’d think it came from some pretentious academic or whatever but nope! It’s literally the creator like those are the thoughts he had in his head when he was creating the cartoons
the Nine Rules of the Roadrunner cartoons always sticks with me. Rule 3 especially

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NALU WEEK 2026
DAY 2: BEACH DAY 🩷💛