sometimes i can be like "im so normal" and then remember ive drawn myself multiple times getting fucked and realize that was only partially true

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sometimes i can be like "im so normal" and then remember ive drawn myself multiple times getting fucked and realize that was only partially true

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David Duchovny's Self-Objectification
September 17, 2025:
I could go back and tell you it's [early acting confidence] narcissism or neurosis. I could tell you it's-- I'd been an athlete so I was watched, I was comfortable being watched.
Um, I was comfortable objectifying myself, I guess. I was comfortable thinking about myself as an object; and therefore I could say, 'Well, that object works.' I could look at myself objectively, I guess.
BONUS
February 1, 2013: Watch!: I found an article with some beachside paparazzi pictures of you a few months before your 52nd birthday, headlined “The Truth is Out There—David Still Looks Good Shirtless at 51!” How do you respond to such objectification?
David: I say, “Thank you very much, keep it coming!” Listen, I’ve always been an athlete and it’s a matter of sanity for me to sweat and work out. And the byproduct is I get to stay in shape. So, yeah, objectify me all you want! I know I live inside my head and I have a reality that’s subjective, so somebody else’s objectification of me doesn’t affect me at all.
This can apply more than just the romance sphere. Another person's dysfunction does not have to become your responsibility in any situation. If you notice that someone has come into your life and since then, that your life has only become more difficult and that they always want to override your boundaries, reevaluate what it is you're looking for and do not be afraid to separate yourself from the dysfuction.
it's the rest of the world that's ugly
You were born an original work of art. Stay original.
Suzy Kassem

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You will never see a photograph of yourself that looks like the self you imagine yourself to be. -- Michael Lipsey
Objectifying others—essentially ceasing to regard them as significant, unique, or deserving of consideration—can lead to a deterioration of your own self-image. You come to the realization that you are not special either. You too may not be a "solid," "important" "person." Instead, you are merely a transient phenomenon—a series of causes and effects—similar to clouds, trees, or even a barking dog.
Initially, this acknowledgment can feel unsettling and frightening. The ego reacts defensively, insisting:
"But what about me? My aspirations? My individuality?!"
If you persist in this reflection, you may experience a dissolution of self-importance.
Then comes the profound insight:
Without the weighty obligation to safeguard "yourself,"
Without the necessity to define your worth through others,
What remains is simply observing, existing, and flowing.
This state aligns with what many Zen masters refer to as "no-self" (anatta in Buddhism).
There is no actor; there is only action.
There is no thinker; there is just thought.
There is no lover; there is only love.