In the end, it’s about not worrying from the beginning!
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In the end, it’s about not worrying from the beginning!

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@oldguardians making this answer a separate post because it’s kind of interesting*!
‘‘I cannot bear to hear that mentioned. Pray do not talk of that odious man. I do think it is the hardest thing in the world, that your estate should be entailed away from your own children; and I am sure if I had been you, I should have tried long ago to do something or other about it.’’
Jane and Elizabeth attempted to explain to her the nature of an entail. They had often attempted it before, but it was a subject on which Mrs. Bennet was beyond the reach of reason; and she continued to rail bitterly against the cruelty of settling an estate away from a family of ve daughters, in favour of a man whom nobody cared anything about.”
(In the interest of not getting bogged down in legal minutiae, I’ll keep this pretty general. Please note that I am vastly oversimplifying some legal concepts here for the sake of explaining the issue clearly. If you’re an attorney/barrister/whatever, don’t @ me - I KNOW it’s all much more nuanced than this.)
Pride & Prejudice is set somewhere around 1811. In the novel, the Bennets’ ownership interest in the family estate is famously said to be “entailed” away from the Bennet girls in favor of their cousin, Mr. Collins. This is specifically explained to be because Mr. Bennet has no sons, and thus his estate reverts back to his closest male relative.
In the real world, entailment could (and usually did) work that way. But there is an enormous, glaring issue: English entailments have long been very VERY easy to defeat** through a remedy called Common Recovery. If Longbourn was truly entailed away from the female descendants, as the novel indicates, Mr. Bennet could have hired an attorney (his brother-in-law?) to start the Common Recovery process at any time. Within a few months, the court would render a judgment giving Mr. Bennet the property outright and free from any entailment, allowing him to leave the property to his daughters upon his death*** and make them independently wealthy women. And this wasn’t just a possibility - it was a very common legal mechanism that would have been almost expected of a gentleman interested in preserving his family’s comfort. There are hundreds of cases in the English Chancery records (featuring many families that were much less wealthy than the Bennets!) invoking this very remedy whenever fathers failed to produce sons.
So entailment makes no sense - it had basically no power over landowners by the Regency Period.
Let’s talk alternatives. In 1811, the primary way of keeping property in the male line was through another estate planning technique called strict settlement. To GREATLY simplify a complicated form of ownership, strict settlement had the present possessor of property always hold a life estate interest (they own it only until their death), with their male primogeniture descendants holding a remainder fee tail interest (read: eventual outright ownership upon their father’s death). Each generation of life estate owner would then force their young male descendants (the fee tail owner) upon their coming of age to give the young descendant’s unknown future male sons the remainder interest, retaining a life estate for themselves (which they would receive upon their father’s death). Thus the ownership system perpetuates down a male line of descendants, each generation demanding the same restrictive ownership system of their own children.
If you followed that - and I don’t blame you if you didn’t, as this is all very deliberately obtuse - you might think “wait okay. That kind of sounds like the Bennets’ situation. Austen called it an entailment but maybe it was actually a strict settlement!” Several academics have tried to argue that, but it also fails for several reasons:
(1) With the Bennets’ seemingly comfortable current income, strict settlement would have provided for significant lifetime income + dowries for Mr. Bennet’s female descendants. But in P&P, it’s made very clear that the girls’ only possible inheritance is a tiny amount from their mother’s side and nothing from their father’s. If they do not marry, they will be destitute. That is extremely unlikely and would be very shameful in strict settlement ownership..
(2) It would have been inconceivable for Mr. Bennet’s father to have forced him to benefit a cousin over his own descendants, even if they were women. One of the fundamental points of strict settlement was to avoid this outcome (aka to avoid the entailment system). People did NOT want a distant male cousin to inherit property simply because there wasn’t a primogeniture male descendant - they knew that if anything, their own female descendants could always produce a male heir in their marriages. Plus, Mr. Bennet’s and Mr. Collin’s fathers apparently hated each other (ref Mr. Collins’ initial letter) - why would Mr. Bennet’s father force his son to benefit the son of a man he himself hates?
(3) For many many other reasons, a strict settlement does not match how the family talks about/treats the estate in the novel. There’s literally a whole law review article on this topic (cited below), and I’ll defer to that for a full discussion.
So we’re left with two possibilities: the land is entailed, and for some reason Mr. Bennet isn’t willing to pay a small amount in attorney’s fees to undo the entailment for the enormous benefit of his daughters (extremely unlikely, robs the story of all its tension), or the land is subject to a bizarre + shameful strict settlement that goes directly against everything that would have been normal at the time, and none of the characters know that (makes no sense in the story).
And then, of course, there’s the truth: the “entailment” is simply a narrative device that does not reflect actual law or historical transfer of property at death, which is perfectly fine. Jane Austen was not writing a law textbook or even a legal drama. And her underlying point remains clear: Regency-era women were often in economically precarious positions and forced to marry to maintain their social and economic standings.
((If you do want a version in your head that works under the law, maybe we imagine that Mr. Collin’s father actually owned the home but was in debt to Mr. Bennet so he gave him some kind of strange lifelong leasehold interest with income from the property included. And then we ignore the passage saying Mr. Bennet having a son would have “avoided” the home passing to Mr. Collins + pretend that the family lied to everybody about the home being entailed to save face))
For additional reading, I highly recommend A FUNHOUSE MIRROR OF LAW: THE ENTAILMENT IN JANE AUSTEN’S PRIDE AND PREJUDICE by Peter A. Appel (linked). His analysis reflects my own reading of Regency inheritance law, and I think his conclusions are generally sound. There is significant other scholarship on this subject, but I find Appel’s work the most persuasive.
—-
* At least to me, who admittedly studies this for a living
** For fun War of the Roses reasons!
*** Or much more likely, to a male relative conservator/trustee for their benefit (probably Mrs. Bennet’s brother, the attorney)
—-
EDIT: yes yes I know Mr. Bennett is a negligent father. Please read the full article for a more thorough discussion of that: there’s a difference between being neglectful (not paying much attention and hoping it all works out) and downright cruel (deliberately creating a situation where your daughters WILL be homeless).
We know he is not cruel, and there is substantial textual evidence that he is not completely negligent. Upon Lydia’s “elopement”, he immediately leaves to deal with the problem and is shown to be highly conscientious of the economics and social politics of the situation. He also is implied to have discussed quite frankly with Elizabeth the economics of saving for their allowances and dowries, suggesting that is at least on his radar.
In doing this kind of litcrit, you have to look a bit closer and more critically than accepting the trope and making assumptions from it. Yes, he is somewhat absent from his family, but he is never written to be a cruel man and the text repeatedly shows that he’s more tapped into the family situation more than you might otherwise expect.
So it's come my attention that there are a lot of students, particularly in humanities and social sciences disciplines, who need to hear this, so here goes:
Do the readings.
Oh my God, just do the readings. I promise, it gets easier once you get into the habit of it.
What makes a good student? Doing the readings. Literally just doing the readings is enough to make you a good student.
The readings *are* the course. The lectures are just priming you for the readings. The tutorials and seminars are just how we collectively process the readings. If the readings were intended to be optional, they would have been listed under the "optional readings" heading.
"Oh but I hate this reading! The author's an idiot, they're wrong about everything" Good. Do the reading and then tear it apart in class. This isn't high school, you're not expected to mindlessly absorb things anymore
If you're in physics, do the derivations. Don't believe that any equation given to you is true. Derive it. Convince yourself that it must be true, and understand the limitations of its truth.
The very first lecture I give my students emphasizes that they do not have to accept the readings as truth from on high. They don't even have to like them! Critical reading is perhaps the most important skill I hope they take away from my course, and you can't develop it if you're not doing the fucking readings!
#the number of ENGLISH MAJORS who refuse to read and then complain about not understanding the class discussions#I'm begging y'all. the information is in the words
any good professor (and most bad ones) will take a C student who demonstrates a desire to learn over an A student who's just checking off boxes towards their degree any day.
in my experience, showing up to class prepared most days and raising your hand every so often is enough to make you the favorite student of at least 80% of your professors. in any discipline.
yes, even massive gen ed lecture classes. the prof from my 200-student chem 101 class knows me by name because i showed up to his office hours one time with an interesting question. did i get an A in his class? no. but he would kill for me
i think peak historical fiction is when there is a random ass major historical figure but as a comedic relief side character. like geoffrey chaucer being a naked gambling addict in a knight’s tale or leonardo da vinci being cinderella’s fairy godmother in ever after. like. nothing can top that.
the most unrealistic part of the iliad & odyssey is actually every single time they talk about a hecatomb of cattle like its nothing. 100 cows? in this collapsing late bronze age economy? Where Are You Getting These. Who’s Your Cow Dealer. Can I Have Their Address
hey guys did we all forget that the earliest writing we have from greece is entirely devoted to taxes

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Tiles, Gustav Klimt
not to be a gatekeeper or anything but i wholeheartedly believe that if you cannot appreciate the constant planning, effort, and labor of ancient workers (slaves, farmers, weavers, potters, etc) - you genuinely cannot examine or appreciate antiquity in any meaningful way (besides becoming an example for what NOT to do).
Because so much of what survives - the impressive works that people think of when they hear “Greece,” “Rome,” “Egypt,” “Sumer,” etc. is not the result of ‘scholars’ but was built off the labor and skills of laborers who were not ‘scholars’ in the modern sense, were not ‘educated’ in the same manner as someone from fucking middle-class USA or whatever, but who were trained and informed about their particular discipline in a way that most of us cannot even begin to fathom. And their labor was built off the unseen efforts of other workers - slaves, farmers, weavers, potters, quarrymen, smiths, etc - with similarly specialized, period-specific knowledge that I think is impossible to fully appreciate if you do not respect blue-collar work and manual labor.
Like, you can say you “know more” than the average person in antiquity - but you don’t. Maybe in a conceptual manner - yeah, we know about distant planets and galaxies, we’ve got germ theory, we have made a collection of the entire human genome, we have walked on the fucking moon - but from the perspective of someone from 500 BCE (if I may be allowed a dash of speculation here), does that matter?
In our industrialized, globalized world, I think we forget the sheer effort that went into everything. The sheer degree of skill needed to create homes, tools, clothing, ceramics, fine jewelry, statues, and everything in-between. The skill, knowledge, and effort that went into everyday subsistence activities, like farming, herding, and weaving; and into other trades such as shipping and manufacturing. These are not mindless tasks, devoid of calculation and forethought; to pretend they are in even the slightest is disingenuous.
I would even go so far as to say it is extremely classist & sexist, because - shocker - people still work in these fields. The food you eat, the clothes you wear, the streets you walk, the buildings you eat and sleep and live in - these did not spawn out of a vacuum. Constant effort - unending, backbreaking labor, time, and skill has gone into the world we walk through today, so people can go on pretending like they’re somehow ‘smarter’ than those who came before them, when the only difference is that we* are able to concentrate on something besides our own survival. something otherwise ‘useless’ for everyday survival, and i say that as an archaeologist. Excavating a Bronze Age brewery does not provide food, it does not provide you with clothes (it actually damages them), it does not give you shelter, it mostly provides you with broken potsherds and a whole lot of dirt destined for floatation. Yes, it requires practical skills too - but many of these are essentially also used, even more frequently, in manual labor and agriculture.
And - in this broken, frightful world - we are so damn lucky** that people can even spare time for this, to learn more about the ancient world. And we are even more lucky that - when we are born with health complications, are disabled, or are faced with diseases like pneumonia, measles, and COVID - that these are not death sentences. Artificial scarcity, corporate greed, and fearmongering can make them so, but there is still that ability to live. To focus on the past, instead of making it to the next day, the next week, the next month.
But - I want to emphasize here - this is all entirely reliant on the work of people who continue to carry out the same manual labor done by countless individuals - enslaved and free - up through antiquity. People whose calculations were their survival, whose understanding of the natural world and local resources made the difference between life and death.
To pretend like we are somehow more knowledgable, more capable, more “advanced” intellectually than those who laid the foundations for the entire fucking world we live in today, is a lie. A smug, disgusting little lie that spits on all we have done as a species (and all the progress we are trying to make) with the idea that “we’ve done it”, we’re “superior,” this idea that only encourages rotting in self-assured apathy while the world burns.
And you cannot appreciate the past when you approach it with false assumptions which are based on nothing except preconcieved notions of modern superiority and the belief that knowledge is both ‘quantifiable’ and absolute. We are just as capable of joy, wisdom, compassion, and love as the ancients; and we are just as susceptible to fear, anger, and hatred as they were. I’m not saying everyone has to know the ins and outs of every ancient industry ever to appreciate the fucking Parthenon, but if someone cannot approach the ancient world with an open mind, a sense of humility, and self-reflection - then I suspect they cannot appreciate the fucking Parthenon.
*When I use the term 'we,' I am referring to individuals who do not specialize in manual labor/blue-collar industries and/or engage in subsistence agriculture.
**I know that these are all very situational and that the management and medicine available to people is inextricable from their class, identity, and nationality. I am merely trying to stress that it is possible. I would be dead without modern medicine; and I know countless others who are the same way.
the thing about media literacy is that understanding why the author chose to specify that the curtains are blue is the same skill set as understanding that the way the author characterizes all black characters as angry or all chinese characters as meek and silent is racist. it is the same skill set as being able to identify when a news source is biased or when someone is feeding you propaganda. the ability to ask "why did this person choose to present this premise in this specific way?" is a critical skill in a world full of misinformation. why are the curtains blue? maybe it's a characterization detail. maybe it's extraneous worldbuilding. why is this character written as being right all the time? maybe you're intended to disagree with them. maybe it doesn't matter. maybe you should still ask why.
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i'm so sick of being the only person who can make simple connections of how doing a thing to the ecosystem has effects. so so so so sick NO ONE knows the ways of the plants
sorry just venting over how i am so so so small and the task is so so so big
This year, I had a balcony garden.
I wanted to last year but I 'never got round to it'. I kill a lot of plants (not on purpose. ADHD and constant watering is hard, and sometimes it's just me confused as fuck about why I suddenly have x thing happening to my leaves) and kind of felt it was hopeless anyway.
Then I was reading your posts, and how you were seeing biodiversity in even small little hopeful changes. And I was like. Hey. Even if I do kill the plants. They will feed insects for a little, while they survive, and after, I can put them in my compost pile and they will feed more insects, and the flowers (if I get any) will feed bees (which are my special children) and so, even if it doesn't give me food, and even if they die, it might be worth it to try.
I never ate the cilantro. Turns out my flatmate has the soap gene. But it flowered like CRAZY and there were SO many happy pollinators.
I ate so many green onion shoots. The bulbs I still haven't pulled because they just keep giving me shoots to eat.
The mint is going HAM and also the insects loved the flowers.
The cucumber plants went absolutely APESHIT and produced flowers ALL SUMMER, and they were BEAUTIFUL, and I couldn't walk outside without a bee or, occasionally, a butterfly dropping by. It's STILL FLOWERING in NOVEMBER in PHILLY and now I have ladybugs and fireflies. FIREFLIES! I didn't see a single one last year and now they love my balcony and I love them so much. I only got two cucumbers but I don't even care.
I had a bunch of nonedibles in a little greenhouse thing, and they flowered too, and I'd find random bugs (a grasshopper. Huge. Massive) in there hanging out. They died when the greenhouse got blown over but they lasted longer than I ever expected to keep a plant alive.
The birds came by my balcony despite the cat avidly watching them by the window. More types of birds, too. And my little compost box is constantly happy with fruit flies and regular flies and things I don't recognize. I never did get around to buying worms, but I haven't had to because the insects are having a blast in there and every time I think "oh, it'll be full" it is, once again, not full because it has been broken down further.
There is a tiny ecosystem on my 6th floor apartment balcony because you get excited about plants, and it was inspiring enough to get me off my ass. Because even if I didn't eat my plants, you reminded me SOMETHING ELSE WOULD.
The task is so so big. But if my fruit flies can eat an entire watermelon (yes. There was an entire watermelon in my compost bin at one point), I think you and I can tackle this watermelon together.
...Oh...Sheds a single tear that contains so much happiness

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Common Raven (Corvus corax) teasing a gull (Larus spp) - series by Sandra Gilchrist
According to the photographer, the raven eventually left and the gull seemed no worse for wear after the interaction.
how do draw good
fill 14 sketch book
bad stuff is good stuff bc you made stuff
do you like sparkle???? draw sparkle
draw what make your heart do the smiley emote
member to drink lotsa agua or else bad time
d ont stress friend all is well
your art is hot like potato crisps
don’t let anyone piss on your good mood amigo
if they do
eat
them
this fucking post
i finally found it
in the name of the Lord
Humans are good sometimes actually
The practice has been described by kings, mentioned in Shakespeare, and is regularly performed at rehabilitation clinics everywhere.
Weirdly, the more bored and resigned I sound about getting a medical thing checked out the more efficiently they check it out. Like, "Hi, I have had 4 pulmonary emboli and I'm having leg pain which is probably not a clot but I'd feel very stupid if it was and I didn't get it checked out."
ER doctor: you mean if I just send you for a leg ultrasound right now and it's clear you'll leave?
Me, picking up my book: yeah, I'm just gonna read until we get it done
Fastest ER visit ever (it was not in fact a clot but I sure would have felt dumb if it had been)
Or, "hey so this test result came back weird and so I think we have to rule out a benign pituitary tumor."
The more specific I get with what I need the faster they order tests. For the RA diagnosis it was, "hey this is probably some weird post viral arthralgia but could we do an arthritis panel since I've got 27 affected joints?"
If the doctor says something dismissive or they don't know, I ask for them to refer me to someone with more expertise in this area.
I had to go through three different practices to find a spinal surgeon who did not tell me that operating on me would be too dangerous because I'm fat. But the third one was like, "Oh, I'm not worried about you coding, there's just a risk that it won't work. But it has a hundred percent failure rate if we don't try."
I did not code. The surgery worked. Was it perfect? No. Did it drastically improve my quality of life? It gave me my fucking life back. I can sit. I can be out in the world and not in blinding pain.
It is so important to not take dismissals and such as the final answer. I got so much bullshit for so many years. It nearly killed me twice, people blowing off clots as muscle pain or "depression".
Track your symptoms. Make a list. Talk about how it affects your quality of life. Ask for physical therapy, ask for second opinions. If you have an idea of what might be wrong, ask them to help you rule it out. Also ask for patient assistance, nonprofit hospitals have it. You might have to go through their labs and their doctors but it can cover an awful lot.
Take a friend with you, or a family member. My pcp asks if I want a chaperone (I don't) but literally having an extra person with you can help.
Being me feels like a full time job sometimes, medically, but no one else is stepping up to it, you know?
"Extraordinary feats of surf swimming by Sandwich Islanders." Marvelous wonders of the whole world. 1886.
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MDZS AU where golden core transfers are simply not a thing, so Wei Wuxian basically turns Jiang Cheng into Iron Man in pursuit of alternate solutions.
So what a golden core does is basically refine and produce spiritual energy more or less automatically for the cultivator, right? Like a heart pumping blood, just more mystical. The more pure the core is, the more refined the qi it can circulate, and subsequently the health and power of the cultivator also improves. Though the qi still requires techniques in order to be properly manipulated. But Jiang Cheng already knows those, and the rest of his body is already conditioned to handle refined qi, he just needs something to do the basic production & refinement of the core.
So first Wei Wuxian starts out with talismans, which can be used to store qi and subsequently allow Jiang Cheng to access it. The problem there is that the talismans can't hold a ton of qi, and there is always a delay to access, and it means Jiang Cheng has to be carting around a library's worth of paper and they usually burn up after use. So making/using them has issues. Also, the talismans for refining qi don't work on live bodies and usually can only refine qi after it's been put into the talisman, so that's another layer of inconvenience and it's not going to help Jiang Cheng further his cultivation or ascend or anything.
Like it's nowhere near sufficient to replace a golden core, so Wei Wuxian moves on. What he needs is one object or maybe two objects that will do both the storage and refinement tasks, small and portable, and preferably extremely difficult to separate from Jiang Cheng. Sourcing and experimenting with the necessary materials is a challenge, but war times do produce extraordinary situations and some opportunities, and eventually Wei Wuxian creates a sort of xianxia arc reactor.
In order to get it to work as it should, one component needs to be surgically implanted into Jiang Cheng's body, with another component that is external. The internal component refines and helps cycle the qi within Jiang Cheng's body, but only stores a small amount, while the external component can store a much larger repository of pure power. Since this device still needs to be bigger and heavier than a normal core, the external component is detachable (makes it easier to sleep or rest without it), but the upshot is that it can actually hold a lot more energy than a body would normally be able to sustain. And though it contains a lot of energy, even if someone steals it or it gets destroyed it's not the end of the world since it won't really function without the internal component. To further augment the dual artificial cores, Wei Wuxian works with some armorers united by the war effort and creates a suit of armor that can attach to the external core, and can be imbued and empowered with spiritual energy.
The suit can do most things a spiritual weapon can. Jiang Cheng can command pieces of it to come to him, or send gauntlets flying off of his hands to strike enemies. It can empower energy blasts, shield against the same, work with zidian, and eventually Jiang Cheng can even command the whole suit like a secondary extension of himself on the battlefield (not always advisable, however, since his attention still can't be in two places at once).
Even better, the innovations Wei Wuxian makes for the internal core can be applied to others who have lost cores or the opportunity to create them. Wei Wuxian confirms this when his shijie becomes the recipient of his second model, which doesn't have the same military overkill applications, but does help her actually utilize her cultivation in ways her illness previously impeded.
Unfortunately, though, the cultivation world still is what it is, and there are many people who would kill for the ability to make whoever they pleased into a battlefield cultivator. There are also individuals in the great sects who see this development as an inherent threat to their authority, and want all of it destroyed.
With the sect leader and his heir as the chief recipients of these new cores, Wei Wuxian can't just fly solo to help the Wen, because if he is captured and tortured for information then anything he gives up could be used to completely destabilize Jiang Cheng's cultivation especially. The cores can't be a secret, not with the sheer amount of material and research & development that was required to create them. But Wen Qing and Wen Ning are still owed a debt for helping during the war and recovering the bodies of Jiang Cheng's parents, and Wei Wuxian won't simply keep his mouth shut and let the injustices pile up, obviously not. So the Jiang enter into the conflict on the side of the remaining Wen, and stalemate the efforts of the Jin to obtain their tech because the opportunity to divide and conquer them isn't really there, and fighting them outright is an extremely unappealing prospect. This doesn't stop the Jin or others from continuing to target the Jiang, but it becomes a much more drawn out game of politics and plausible denial.
The great critic Barbara McClay has written about the "politics creep" in every corner of human life, though really of bourgeois Anglophone human life, where every act from reading a novel to lighting a scented candle can be justified - and in fact, self-consciously needs to be justified in advance - as a bold act of resistance. Pretending that self-care is a brave political act detracts from actual political acts, and it sucks the life out of life itself: turning every moment into a performance for an audience, for an imagined crowd of other people on social media. This is other people not as fellow complicated human beings, but as fearful object, whose inner lives are imaginable only insofar as they might be watching and comparing and judging us for whether we've done enough, whether we're wasting our time. And books and movies and TV shows and every other form of fiction will always be, to some extent, a waste of time, as having friends will be a waste of time, as being in love is a waste of time, as every possible action or thought you may have could be considered a waste of time if every second of your life has to prove its value, and has to get a job.
from Dangerous Fictions: The Fear of Fantasy and the Invention of Reality by Lyta Gold