Oscar Wildeâs accent and word pronunciation written down by an audience member.
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Game Changer & Make Some Noise
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Not today Justin
let's talk about Bridgerton tea, my ask is open
todays bird
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EXPECTATIONS


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art blog(derogatory)
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@seachangerichandstrange
Oscar Wildeâs accent and word pronunciation written down by an audience member.
This is golden

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favorite trope: the very important hand touch in period dramas
*begrudgingly reblogs while grumbling* this is exactly my aesthetic
That last one is FRISKY. I literally leaned back a little. BOTH HANDS? And that gentle glide over the top before the clasp? -fans self-
How dare you put this kinky hand holding on my dash? That little grope at the end was TOO MUCH
i seriously fainted at that last one. where are your gloves people! is this pornhub?
walked past a group of older women leaving the synagogue as i was heading in and just heard one of them saying âlesbians are the chosen peopleâ
This needs to be a nationwide initiative!
Iâm glad to see that theyâre being fairly paid for the work.
I honestly sighed in relief when I saw it was $15 an hour. Good on San Jose.

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GM.
wow this is fucking historic as fuck i canât believe im seeing this
fucking love
RememberâŚ.
Thatâs rightâŚWeâre guardians! The four guardians that protect the princess!
âMy body, my choiceâ only makes sense when someone elseâs life isnât at stake.
Fun fact: If my younger sister was in a car accident and desperately needed a blood transfusion to live, and I was the only person on Earth who could donate blood to save her, and even though donating blood is a relatively easy, safe, and quick procedure no one can force me to give blood. Yes, even to save the life of a fully grown person, it would be ILLEGAL to FORCE me to donate blood if I didnât want to.
See, we have this concept called âbodily autonomy.â Itâs thisâŚ.cultural notion that a personâs control over their own body is above all important and must not be infringed upon.Â
Like, we canât even take LIFE SAVING organs from CORPSES unless the person whose corpse it is gave consent before their death. Even corpses get bodily autonomy.Â
To tell people that they MUST sacrifice their bodily autonomy for 9 months against their will in an incredibly expensive, invasive, difficult process to save what YOU view as another human life (a debatable claim in the early stages of pregnancy when the VAST majority of abortions are performed) is desperately unethical. You canât even ask people to sacrifice bodily autonomy to give up organs they arenât using anymore after they have died.Â
Youâre asking people who can become pregnant to accept less bodily autonomy than we grant to dead bodies.Â
reblogging for commentaryÂ
But, assuming the mother wasnât raped, the choice to HAVE a baby and risk sacrificing their âbodily autonomyâ is a choice that the mother made. YOu donât have to have sex with someone. Cases of rape aside, it isnât ethical to say abortion is justified. The unborn baby has rights, too.Â
First point: Bodily autonomy can be preserved, even if another life is dependent on it. See again the example about the blood donation.Â
And hereâs another point: When you say that ârape is the exceptionâ you betray something FUNDAMENTALLY BROKEN about your own argument.
Because a fetus produced from sexual assault is biologically NO DIFFERENT than a fetus produced from consensual sex. No difference at all.
If one is alive, so is the other. If one is a person, so is the other. If one has a soul, then so does the other. If one is a little blessing that happened for a reason and must be protected, then so is the other.Â
When you say that âRape is the exceptionâ what you betray is this: It isnât about a life. This isnât about the little soul sitting inside some personâs womb, because if it was you wouldnât care about HOW it got there, only that it is a little life that needs protecting.
When you say ârape is the exceptionâ what you say is this: You are treating pregnancy as a punishment. You are PUNISHING people who have had CONSENSUAL SEX but donât want to go through a pregnancy. People who DARED to have consensual sex without the goal of procreation in mind, and this is their âconsequence.âÂ
And that is gross.Â
^ THIS. This is this this THIS THIS THIS. THIS!!!!!
This is probably the strongest and well worded/supported argument for abortion that I have ever read.
Absolutely. As vile as the âno exception for rapeâ people are, at least theyâre consistent. These other fuckers actually think pregnancy should be an enforced punishment for sex.
Funny how they donât apply that reasoning to other âchoicesâ. They donât say Oh yeah you canât have bypass surgery because you chose to eat fat and not exercise. Or You chose to drive without a seatbelt so you canât get your smashed body treated after a crash. Fuck, most of medicine is about correcting for peopleâs choices, but anti choicers believe sex choices are magical because of their trashy gutter religion.
Also fertility treatments usually destroy loads of embryos, but pro-lifers donât protest fertility clinics because those women are destroying embryos for a reason they approve of.Â
We absolutely do protest those, and there are people who adopt embryos.
Blood transfusion and organ donating are optional things that can save lives.
Abortion is actively getting rid of a life.
You arenât responsible for murder by opting out of the first two- you were not responsible for the accident or disease that would require the need of organs/blood from another person.
But by having an abortion, that is actively removing a life. You arenât withholding something you can donate. Youâre getting rid of a life for your own sake.
Youâre trapped by the trolley debate. The idea that allowing someone to die through inaction is morally different than actively causing a death.
Which isâŚshakey. And debatable. And also doesnt address the central point of bodily autonomy.
If I woke up in a hospital with a series of tubes connecting me to the person in the next bed, and those tubes were the only thing keeping that person alive, am I obligated to stay there for the 10 months they need to recover? Even as it makes me really sick, makes me diabetic, permanently alters my body, makes it difficult for me to work or see my friends, even if I have to pay for all of it? Is it ethical to force me to let another person live off my body even if I say I donât want to, I canât, please donât make me. Does it matter so much how those tubes got attached of Iâm sitting there, sobbing, in pain, pleading to be let go and not held prisoner here?
Iâd agree that it isnât âethical to force [you] to let another person live off [your] bodyâ and that there shouldnât be a law to do so. However, I feel that there is also the question âIs it ethical to let you kill the other person?â, or, maybe more precisely âShould the law allow you to kill the other person?â
Isnât this question at least as important as the question youâre asking?
(Btw. Iâm still figuring out my stand on this topic as I can follow the reasoning on both sides to a certain degree. Since you seem to have it thought through very well, Iâm genuinely interested in what you think.)
If the only way to NOT kill that person is to let them live off you as life support for 10 months against your will?
Yes.
This is why valuing bodily autonomy is important. It allows us to view complex situations and make judgement calls in a logically consistent way. What is more important: preserving life above all else, or respecting bodily autonomy? When those come into conflict, which do we choose?
And Iâd argue that saying we should keep a person alive no matter what, even at the cost of violating their amd other peoples bodily autonomy, quickly opens the door to some very unethical conclusions.
But wouldnât it be against the other personâs bodily autonomy to kill them? I know you wrote that the trolley debate doesnât address the central point of bodily autonomy, but I think the distinction here is very important. Not because of the moral aspect. But because âallowing someone to die through inactionâ is not an infringement of bodily autonomy, but Iâd say âactively causing a deathâ is, isnât it?
Therefore, in your scenario (âIf I woke up in a hospital with a series of tubes connecting me to the person in the next bedâŚâ) both options (staying 10 months or killing the other person) would be an infringement of bodily autonomy. Or do I miss something here?
(Thanks for the answer!)
The other person in this scenario MUST violate my bodily autonomy to stay alive. I do not need to violate theirs to do the same. Saying âNo, you canât use my internal organs against my will. Bugger off and use your own.â doesnât violate THEIR bodily autonomy.Â
Like, we have to acknowledge that there is a difference between âyour body canât support your life, but you donât get to violate others to stay aliveâ and âyour just living your life and someone shoots you.â
Additionally- A fetus doesnât have bodily autonomy, because a fetus isnât autonomous.Â
You donât say âNo, you canât use my internal organs against my will. Bugger off and use your own.â You actually say âNo, you canât use my internal organs against my will. I will kill you so that you canât do it anymore.â Thatâs why I say that it is important that an abortion is not âkillingâ in the sense of âallowing someone to die through inactionâ.
If I take a knife and stab someone to death, I violate their bodily autonomy, donât I? Actually, in case of abortion than not the mother would be the one violating the bodily autonomy of the fetus, but the doctor who conducts the abortion.
I donât really understand what you want to say in your second paragraph. Could you rephrase it?
Whether a fetus has bodily autonomy (or better phrased bodily integrity in this case?) or not is IMO the real question in this whole debate around abortion. But in your scenario, you made the other person a âpersonâ and still argued only for one bodily autonomy. I think you can only do that because in the scenario you âkillâ the person by âallowing them to die through inactionâ. Which is not the case with abortion.
The the bodily autonomy of the pregnant person is ALREADY BEING VIOLATED. The question is whether or not the fetus (or person hooked up on tubes, or person needing an organ transplant, or whatever scenario we are using) gets to CONTINUE that violation if ending it will kill them.Â
Even granting a fetus bodily autonomy doesnât change this argument, because grown ass people donât get to hijack my internal organs to stay alive. We donât steal menâs livers in dark alleyways just because someone will die without them.Â
Yes, it sucks that maintaining bodily autonomy of the pregnant person means the death of the fetus. But thatâs the reality of the situation until medicine progresses to sci-fi levels of pre-natal incubators. But that sad fact doesnât mean that we strip pregnant people of the right to bodily autonomy.Â
The fact that a fetus CANâT bugger off and use their own organs to stay alive- because they arenât autonomous- doesnât mean they magically get the right to violate the bodily autonomy of others.Â
All you wrote is predicated on the idea that you first end the violation and in consequence the fetus (or âŚ) dies. But you have to kill the fetus, and only then the violation stops. You have to violate the bodily autonomy of the fetus to do so.
This whole situation is not comparable to someone stealing a liver in a dark alleyway because someone will die without it â because again this only shows one side of the bodily autonomy issue. It is more like you getting an organ transplant and then the person that the organ was taken from says âIt was stolen from me, I want it back! You violate my bodily integrity by keeping my organ.â This person can live without their organ, even though it is quite unpleasant. You however need the organ to stay alive for 9 months, then you can give it back. (I have to admit that this is a really strange scenario, but I think it illustrates the dilemma.)
Should the other person shut up, even though their bodily integrity has been and is violated? Should you be forced to have your body cut open to take the organ out, even though this would violate your bodily integrity?
Both you and the other person can argue with their right to bodily integrity. Which is why NEITHER of you can argue with this right. Which is why I donât see how one can argue in favor of abortion with bodily integrity â if theyâre granting a fetus bodily integrity that is.
You dont get to break into someoneâs house and then get to stay there because its cold outside.
You dont get to invade another personâs body against their will for any reason.
You dont get to turn people who can get pregnant into incubators against their will.
And again, a fetus doesnt have bodily autonomy. Its not autonomous. Which is why this is a situation at all. If a fetus could be removed from a pregnant person and have it live- we would. But until thatâs medically possible, we respect a pregnant personâs right to have control over their own body and have access to the medical care they want.
You kiddos have no idea how groundbreaking this was. Like thereâs a reason THE lesbian website for a billion years was called After Ellen. She changed everything.

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âEveryday at dawn, a postboy delivered the mail to the entire town. One of his most exciting, yet scariest stops, was the mysterious house buried within the forest, where sunlight had to fight to reach the ground. He had never seen anyone enter or leave the building, but the picture was always the same: warm light coming from the windows, a chimney working cheerfully, and an expectant owl ready to snatch whatever he had to turn over.âÂ
Instagram: celia.rguez
Brittain Ashford and Gelsey Bell warm up for Ghost Quartet by singing âeat a bag of dicksâ
Classic Dave Malloy Things â˘
- Gelsey Bell screeching
- synth
- giving 0 fucks about rhyming
- giving 0 fucks about having a consistent genre of music
- performing in shows he wrote
- CELLO
- Brittain Ashford
- Brittain Ashford singing ballads
- giving instruments to the audience
- playing instruments on stage
- alcohol
George is out here trying to get laid with a poster at the pride parade at ninety years old
This is George Montague, heâs an author who is currently campaigning to have a historic conviction for âgross indecencyâ from 1974 (PDA with his then-boyfriend) struct from his criminal record. You can sign his petition here!
The epitome of âDistinguished Gayâ
Update as of 7 November 2018, this guy is now 95 years old and is still looking for his apology.
The fact that nobody is talking about Secretâs new commercials pisses me off
This makes me so happy âşď¸
Yesssssđ I damn near cried
I LOVE THIS OMFG
YOOOOOOOOOOO THATS AMAZING!!!!!
Can someone help me understand I wanna cry to ..I feel something went over my head
The woman in the bathroom is trans and is scared that if she comes out of the stall the women that walked in will insult or harass her. but when she comes out they compliment her on her dress instead. The add ends with saying âstress tested for women.â It means Secret is including trans women in their definition of women.Â
I have reblogged this three times now, each one mentioning the fact that Secret not only included a trans woman, but that they /had the other women compliment her dress and treat her with respect/. I will reblog this every time I see it because itâs so important. More companies should involve trans people in their marketing - we do exist. Props to Secret for getting in on this movement. It makes me really happy to see more of the trans community represented in daily television.
Reblog the shit out of this
We need more positive things like this!
Okay but I did cry

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The Bachelor: Vietnam - Contestant confesses to another contestant
Yes, Avril Lavigne, you can make it more obvious. You literally told me nothing about these two people except their genders and presumingly their young age. They could both be gay, or not even into each other. They could be two complete strangers. They could be living on different continents, or in different time periods. You gotta be more specific.
Itâs the fact she then carries on to describe them as âhe was a punk, she did balletâ and then says âwhat more can I say?â and itâs like you still havenât actually told us anything ffs Avril.Â
He was a 17th century english prostitute, she danced in the Perm Theater Ballet in Russia in 1893
Wow way to use an archaic meaning of the word âpunkâ for historical accuracy.