dreaming aint easy

(Cylinder seal of First Dynasty of Ur Queen Puabi, found in her tomb, dated circa 2600 BC, with modern impression. Inscription: 𒅤𒀜 𒎏 - Pu3-abi(AD) Nin - Queen Pu-abi. Nicked straight off Wikipedia as it's a fab comparison of seal / relief.)

In the British Museum you can find "Lady Layard's jewellery". Austin Henry Layard is a guy whose academic efforts I'm admittedly very indebted to. He was passionate about Venetian and Roman glass and did a great job re-popularising both styles in the UK, but more importantly he was the assyriologist who excavated Nineveh and the Library of Ashurbanipal—where we've found the majority of the Gilgamesh tablets. Pioneer figure in terms of Near Eastern archaeology... but check this out:

This is a necklace Layard had made for his wife. It uses real cylinder seals.

To quote the British Museum's entry on the item: One cylinder seal is Akkadian (about 2200 BC) and four belong to the second millennium BC, but eight are late Assyrian (about 1000-612 BC). Late Babylonian and Achaemenid stamp seals (about 600-350 BC) are used for the pendants and clasp.

Enid later wrote in her diary that, when they dined with Queen Victoria in 1873, it was 'much admired'.

Ancient Near Eastern artefacts, repurposed as jewellery in a set that doesn't give a single fuck about accurately dating them, let alone treating them with the sort of respect you might perhaps expect of items over four thousand years old. Instead they've become a mark of elite colonial status, an Oriental curiosity utterly separated from their historical context. They're 'old'. They're non-descriptly 'other'. Time and place dissolve into an attractive and vague exoticism.

All while the place these seals have been appropriated from is busy being exploited by the very empire this "jewellery" is being shown off to!

Lilies of the valley

you play it while walking around with friends and if you see something and don't know what it is or wonder why its there, you stop and point and say Hey What Is That Thing. and everyone speculates about it. googling it is allowed but preferably after spending several minutes guessing or asking a passerby about it

weird structures, ambiguous signs, unfamiliar car modifications, anything that you can't immediately understand its function. eight times out of ten, someone in the group actually knows, and now you know!

a few examples from me and my friends the past few weeks: "why is there a piece of plywood sticking out of that pond in a way that looks intentional?" (its a ramp so squirrels that fall in to the pond can climb out) • "my boss keeps insisting i take a vacation of nine days or more, thats so specific" (you work at a bank, banks make employees take vacation in long chunks so if youre stealing or committing fraud, itll be more obvious) • "why does this brick wall have random wooden blocks in it" (theres actually several reasons why this could be but we asked and it was so you could nail stuff to the wall) • "most of these old factories we drive past have tinted windows, was that just for style?" (fun fact the factory owners realized that blue light keeps people awake, much like screen light does now, so they tinted the windows blue to keep workers alert and make them work longer hours)

i cannot speak my dialect around white without havin’ to assimilate unless i want people to mock me or just laugh at everything i say, even if i’m actually mad. other times, i just feel like i come off as rude to white people. in english i see examples of my native dialect be used as a “incorrect examples” of Real English. the reason i write in my dialect is so i don’t lose it bein’ surrounded by so many white people who only tolerate me as long as i throw my culture away. usin’ “is” instead of “are” in African American English (AAE) is the most common feature in the dialect i’d argue it’s part of what make it so distinct, along with the accent as well. i will not be fooled by white people bothered by grammar, cause 99% it’s racism they probably don’t even know of.