History is so good for nosy people
noise dept.
Not today Justin
hello vonnie
🩵 avery cochrane 🩵
h
PUT YOUR BEARD IN MY MOUTH
2025 on Tumblr: Trends That Defined the Year
Mike Driver
macklin celebrini has autism
he wasn't even looking at me and he found me
Claire Keane
Today's Document
𓃗

★
icyghini twinkie
I'd rather be in outer space 🛸
The Stonewall Inn

oozey mess
Fai_Ryy

seen from Malaysia

seen from Japan
seen from France
seen from Vietnam
seen from Argentina

seen from Malaysia
seen from Brazil

seen from United States

seen from United States

seen from Bangladesh
seen from Bangladesh

seen from United States
seen from United States
seen from United States
seen from United States
seen from United States

seen from United States
seen from United States
seen from Germany

seen from France
@pythiaswine
History is so good for nosy people

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
A HANDY CHART FOR THOSE OF YOU WONDERING WHAT THE FUCK IS UP WITH THESE. NOTE THAT THESE ARE ALL THE INFORMAL AND YOU IS THE FORMAL SO LIKE YOU WOULD ALWAYS ADDRESS YOUR SUPERIOR/ OLDER PERSON/ SOCIAL BETTER WITH YOU BUT WITH YOUR BUDS YOU CAN USE THESE.
I’m not sure I knew the thy/thine distinction. Thanks for this!
I love it when linguistic charts put the translation of what they mean (ex: hear ye = listen up y'all)
It reminds me of the time my family was watching the Fellowship of the Ring and Gandalf is fighting the Balrog. When he went ‘Fly, you fools!’ my younger sister asked what that meant and instantly my dad replied ‘get goin’, stupid!’. Anyway, it makes me laugh every time.
Also! “Thee/thou/thy/thine” were generally informal pronouns. “You/yours” were more formal - in the same way you’d distinguish “tu/usted.” That’s why Quakers retained “thee” for so long; their entire religious view was based on everyone being equal, hence Friends.
Some of these also stuck around for centuries in other regional dialects, like Yorkshire English. “Ye” is still used in Ireland. It continually pisses me off that northern American English doesn’t have a plural you beyond “you guys” or “yinz” or whatever. Bring back “Ye!”
i really do believe that heterosexual historians who never did any critical gender/sex studies in their lives could never, ever understand that people WILL be gay regardless of risk. having intimate relationships with people of the same gender is an imperative to happiness for people who cannot love the opposite sex. people everywhere in history had sexual relations that would potentially ruin their lives (eg extramarital/premarital) but often we don't know about it because people don't normally leave damning evidence of their actions — they do, however, leave evidence that implies intimacy (leave evidence of their very existence) with plausible deniability.
but why when it's a gay person, all of a sudden it's unrealistic that two people could have been intimate because it would have been dangerous or like, some other bullshit excuse (Ronald "too cold in valley forge" "no time for it" Chernow, i'm looking at you).
because why is physical intimacy only extraneous, a time-waster, an unnecessary and implausible dalliance only when it's gay?
thinking about this a lot lately as I'm establishing myself more as a queer historian, and realizing through my undergrad that queer history remains under-studied because it is not taken seriously, and implications of queerness throughout history have been brushed off by historians (and whatever chernow is) who seem to have authority on a topic/person but do not make an honest effort to understand queer experiences in history, often because they simply do not SEE it.
anyway, realizing it's valid to want to focus on queer history and write about queer people during my master's is healing. also, realizing i do have authority to critique historians and other academics. not only is it a part of discourse and learning, but it is right to question traditional ways of thinking and interacting with people in history that are outdated and harmful.
I'm a bit torn about this. On the one hand, it is equal parts maddening and hilarious when older history texts describe Baron Wilhelm "gay as a treeful of monkeys on nitrous oxide" von Steuben as a "ladies' man". On the other hand, there is a tendency to regard modern ideas and expressions of sexuality as 'fact' and therefore look for them underlying past behaviours; but if you think about it, that's a rather parochial and self-congratulatory view.
Sexual desire, romantic desire, and platonic desire (I said what I said) belong (IMO) on a spectrum that cultures can split up in different ways. Modern Western culture tends to group romance and sex, and set friendship apart from that; but in the 1700s it was entirely normal for young people to have 'romantic friendships' with people of the same sex, to kiss and embrace each other, even to sleep together in the same bed, without being considered homosexual.
What makes this a mess, of course, is that without really thinking about it historians tend to assume that mainstream sexuality in the past maps neatly onto the modern term "heterosexual". They then argue that past figures were heterosexual because such-and-such behaviour was normal in the past. Yeah. But if you turn that on its head that means that some behaviours that are considered bisexual or homosexual now were just acceptable in the past, and how about that means, not that those people were heterosexual by our definitions, but that they were bisexual by our definitions and some aspects of that were just OK in their culture?
...sorry, this is just a bunch of disconnected ramblings on a subject I don't know much about.
Except that I will die on the hill that Alexander Hamilton was at least biromantic, and I don't think we need proof of an actual physical relationship with Laurens to claim him as queer - in modern terms.
I really appreciate the point that @lanfykins is making here. It's easy (and often valid!!) to lambast queer-blind historians for their inability to see non-normative forms of love and desire, but it's equally important to be critical of your own positionality for the things that you (think you) see. Assuming that no homosexual intimacy happened because [insert silly reason like it was too cold/they were too busy/nobody did that sort of thing] is bad history. Assuming that it must have happened because other markers of modern queerness were present [kissing, love declarations, bed sharing, etc] just creates the same problem in reverse. I think a better (and more answerable) question is – what was the impact and meaning of the bond for the people involved?
I'll also caution that while there are (always) historians with malicious agendas, there are also other explanations for the conclusions being drawn. Sometimes folks are just wrong. Sometimes new evidence turned up after publication. Sometimes they are right that physical intimacy should not be assumed. And sometimes the queer angle is just not part of the story they are telling with that particular piece of work.
My hot take for explaining the issue OP has seen is in fact somewhat different: the low quality of biographies that discuss (potential) historical queerness is not so much because the academic establishment doesn't take queer history seriously – it's that it doesn't take biography seriously. Ask a master's or doctoral student about it – you propose a biographical study and the response is some flavour of "oh god, no, you can't do that".
The upshot of biographies being taken unseriously is that unserious people are the ones who end up writing them. And random people like journalists and hobby researchers are not trained to think historically, and so the way they interpret the evidence is simply... wrong.
I hope I didn't imply in my original soapbox speech that sexual intimacy or desire must have happened as the only alternative to cishet historians generally not believing that it could have happened. I was informally rambling about this on my blog actually because of a paper I was writing for school, which is technical and formal and covers these bases in rhetoric that I don't really get into on my blog. No comment on the biography thing, because that's not my personal experience in academia, but maybe the faculty I work with have just been much more supportive of biographical research I've done, and I am very lucky for that. My original post's critique is of the dismissal of queer existence in history by way of double-standards and bending over backwards to explain why someone could not have been categorically homosexual when the evidence does not suggest such. Dismissal is violence regardless of the explanation for it, and I wrote this post because I am so sick and tired of having to defend queerness as a possibility. it's taken years of school for me to feel even remotely comfortable with seriously defending queer readings of people in history, and even now as a master's student I still see the homophobia everywhere and feel as though that as a gay woman I will not be taken seriously. so in the end, my post is more about myself. just for full transparency for anybody curious to uhh hear me on this soapbox again

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
I feel like I’m cosplaying a white man every time I say something or think about playing Fallout New Vegas
tumblr giveaway
reblog to win one of that
i really do believe that heterosexual historians who never did any critical gender/sex studies in their lives could never, ever understand that people WILL be gay regardless of risk. having intimate relationships with people of the same gender is an imperative to happiness for people who cannot love the opposite sex. people everywhere in history had sexual relations that would potentially ruin their lives (eg extramarital/premarital) but often we don't know about it because people don't normally leave damning evidence of their actions — they do, however, leave evidence that implies intimacy (leave evidence of their very existence) with plausible deniability.
but why when it's a gay person, all of a sudden it's unrealistic that two people could have been intimate because it would have been dangerous or like, some other bullshit excuse (Ronald "too cold in valley forge" "no time for it" Chernow, i'm looking at you).
because why is physical intimacy only extraneous, a time-waster, an unnecessary and implausible dalliance only when it's gay?
thinking about this a lot lately as I'm establishing myself more as a queer historian, and realizing through my undergrad that queer history remains under-studied because it is not taken seriously, and implications of queerness throughout history have been brushed off by historians (and whatever chernow is) who seem to have authority on a topic/person but do not make an honest effort to understand queer experiences in history, often because they simply do not SEE it.
anyway, realizing it's valid to want to focus on queer history and write about queer people during my master's is healing. also, realizing i do have authority to critique historians and other academics. not only is it a part of discourse and learning, but it is right to question traditional ways of thinking and interacting with people in history that are outdated and harmful.
I think you are entirely right. The norms have been set in stone for decades by historians that can't even grasp the concept of 2 people of the same gender loving each other before the 2010s. To deny the mere possibility is quite frankly - in my opinion at least - historical dishonesty. There is nothing that genuinely, concretely denies that hypothesis apart from underlying homophobia and the very real lack of understanding of how queer people lived before queerness was finally more or less accepted.
Queerness could only exist behind closed doors so obviously the only traces we'd have would be letters between two individuals who probably never thought said letters would be read and the fact that so many historians go against that hypothesis based on the "risks" baffles me. It completely disregards the endless ways queer people have always found to communicate and be together: codes with flowers, with handkerchiefs, with shoelaces; moments behind closed doors where no one could see. And the point you bring up of adultery is so so true. If women were willing to take the risk of cheating on their husbands, two queer people could be willing to take the risk too.
Imo, the idea that the game is not worth the candle basically is genuinely a critical lack of understanding of what queerness is and means as an identity. There are still people TODAY who live in countries that would do to them what was done to queer people in the 19th century: beatings, humiliation, death, and they still take the risk. It's infuriating to think that so many historians think of these suggestions as illogical on the mere basis of their own narrow-minded assumptions.
I sincerely hope that our newer generation of historians, whether queer or not, will be more open about queerness of the past.
Imo, the idea that the game is not worth the candle basically is genuinely a critical lack of understanding of what queerness is and means as an identity.
^^^ THAT RIGHT THERE!!!!!!
oh! the Black lead is annoying and insufferable and u want him to die? but you like the other two (white) leads just fine? oh the Black woman who's made morally questionable or evil decisions is irredeemable and no matter what new information you learn there's just "something off about her"? but the white woman who's made morally questionable or evil decisions is understandable or even just yass evil girl boss moment slay? three page essay due on my desk monday explaining why. with citations. the rest of the class and i are dying to hear your analysis.
i really do believe that heterosexual historians who never did any critical gender/sex studies in their lives could never, ever understand that people WILL be gay regardless of risk. having intimate relationships with people of the same gender is an imperative to happiness for people who cannot love the opposite sex. people everywhere in history had sexual relations that would potentially ruin their lives (eg extramarital/premarital) but often we don't know about it because people don't normally leave damning evidence of their actions — they do, however, leave evidence that implies intimacy (leave evidence of their very existence) with plausible deniability.
but why when it's a gay person, all of a sudden it's unrealistic that two people could have been intimate because it would have been dangerous or like, some other bullshit excuse (Ronald "too cold in valley forge" "no time for it" Chernow, i'm looking at you).
because why is physical intimacy only extraneous, a time-waster, an unnecessary and implausible dalliance only when it's gay?
thinking about this a lot lately as I'm establishing myself more as a queer historian, and realizing through my undergrad that queer history remains under-studied because it is not taken seriously, and implications of queerness throughout history have been brushed off by historians (and whatever chernow is) who seem to have authority on a topic/person but do not make an honest effort to understand queer experiences in history, often because they simply do not SEE it.
anyway, realizing it's valid to want to focus on queer history and write about queer people during my master's is healing. also, realizing i do have authority to critique historians and other academics. not only is it a part of discourse and learning, but it is right to question traditional ways of thinking and interacting with people in history that are outdated and harmful.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
my stance on the trans athlete debate is always and forever going to be that sports should be completely desegregated because humans have one of the smallest levels of sexual dimorphism in the animal kingdom and the disparity we see between male and female performance is entirely caused by social factors rather than anything biological. “should trans women compete against cis women” i think cis men and cis women could compete fairly but that’s apparently a little too spicy for people to wrap their minds around bc they’ve been told their whole lives women are biologically inferior & never thought to question that. or wonder if it’s maybe a self fulfilling prophecy of some kind. are women biologically inferior or do they appear so because patriarchy demands that of us?
you really have to wonder why is ai so widely accessible when all our lives we’ve been told nothing in life is free
disabled people have to live below the poverty line to have access to things that give them independence, but ai is largely free and marketed as a tool to make life easier for everyone, it’s a therapist, it’s a partner, it’s an ‘art’ tool it’s getting people degrees in school… and then you read the studies where they’re proving ai is causing severe cognitive decline and it all makes sense, that’s exactly the type of people that can be controlled en masse, people that cannot think without being spoon fed information
we are seeing this in every day life, “it’s not that deep” no because you are incapable of thinking about it that deep because chatgpt can spit out anything for you In seconds, media literacy is at an all time low, tv shows are made with a formula that assumes you’ll be doing another task while you have it on, and this is all on purpose, why do you think short form content is pushed on every platform when it’s also been proven that it fucks with the way our brain works, we’re being trained to not to think, to not resist
good morning it's don't crash out Thursday where we try our hardest not to crash out. on Thursday
This is how your email finds me:
Another wonderfull secret

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Rainer Maria Rilke, from Rilke and Andreas-Salomé: A Love Story in Letters
Text ID: I’ve never seen you without wanting to pray to you. I’ve never heard you without wanting to place my faith in you. I’ve never longed for you without wanting to suffer for your sake. I’ve never desired you without wanting to be able to kneel before you.
Hot take but I don’t actually think Carol Sturka is a mean lesbian. She’s not mean. Yeah she pokes fun at her fans in private but she also keeps their fanmail and spends hours with them at signings. Yeah she complains to Helen a lot, but she still goes on their weird vacations and deeply values Helen’s opinions. All of Carol’s “meanness” would be called bluntness or humor or righteous indignation if she was a man. Why do people talk about her like she’s catty. Why are people perpetuating the idea that a woman being honest about her anger is mean