Misha (he/any)/ŠŠøŃа (он/его). Adult. Russian (ā¤šŗš¦). Queer. Leftist. Probably autistic. || Art blog: @moskvishacreates || Do not reupload my art || Bsky: @moskvisha.bsky.social || I block pr0ship/pr0fic/whatever, "AI" users (and defenders) and bigots on sight, and I generally block liberally
Iām Misha (he/him preferred, but others are fine). Iām a queer Russian socialist. Adult (b. 2004). Probably autistic.
All my art, writing, etc. (both original and fandom) is posted on my sideblog moskvishacreates. Others' stuff generally gets reblogged here on main. (Although I've had the sideblog for as long as I've been here, it only became a general art blog in spring of 2024.)
I add image descriptions to original images I post, but mostly don't add them to reblogged ones.
I try to tag triggers, at least the more common ones I know of; the format is "#cw: [thing]", like "cw: flashing" for flashing lights or images. Also, I try to tag posts like "reblog this if you think x", "good luck posts" and other stuff like that with "#reblog bait", and generally try not to even reblog them in the first place these days. (Note: fundraiser posts won't get the "reblog bait" tag).
Even if I don't understand someone's queer identity, as long as they're in good faith (which includes not being racist, transphobic, intersexist, etc), I'm gonna respect it.
I'm firmly against rad/queers. I'm also against pr0ship/c0mship/pr0fic/whatever. Will block on sight.
This post by an intersex transfem explains why the terms tme/tma are intersexist.
Don't use the Shinigami Eyes extension, it's completely useless for determining who is and isn't pro-trans. Here are multiple people expressing blatant transphobia against trans men, as well as exorsexism, and yet still being marked green, and a straight up terf being marked green. It's also consistently used to mark transmascs and intersex people red for speaking about the transphobia and intersexism they face.
If you want a more reliable way to identify a radfem, here's a post that lists dogwhistles and rhetoric to look out for. And here's a lengthy post explaining the history of b*eddelism and talking about how ideas associated with it are still around.
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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hey trans ally itās genuinely awesome that youāre sharing informative and positive posts about trans women but can i ask a quick question about why the only time you ever share a post including trans men, mascs or non-binary people itās when theyāre being told to shut up and stop making everything about them even when part of a conversation thatās supposed to include them in the first place? i just found it interesting. anyway, i hope youāre also normal about trans women and not just being performative to cover up your exclusionary worldview or anything bc that would suck.
hey trans ally i appreciate the sentiment behind the āfuck TERFs and transphobesā slogan in your bio but can i ask why the only posts you share about transmasc issues are written by people who are not transmasc and are consistently downplaying these issues entirely? can i ask why the only transmascs you do reblog from are white, cis-passing and able-bodied? can i ask why youāve never bothered to engage with conversations surrounding transmasc issues despite the majority of the conversation being led by Black and brown people? can i ask why oh shit nevermind a trans man suggested that a historical figure might have been transmasc and you immediately turned into jk rowling my bad
itās also telling how quiet these trans allies get when forced to confront trans women as human beings and not as pretty little objects or pawns in a barely concealed radical feminist argument. as soon as a trans woman is slightly too masculine, not passing enough, too loud, too sexual, or even just disagrees with them on something, suddenly everyone turns into a 4chan moderator. fucking trans women by mira bellwether would kill the average trans ally. if your support for trans women, men, non-binary and intersex people isnāt equal then i donāt trust you to support any of us, simple as.
The thing about being a trans man is that misogyny isnāt about you but also transphobia isnāt about you and why are you always trying to take attention away from women? Donāt you know that the car ran you over 15 times accidentally so I donāt know why you keep acting like youāre bleeding god youāre such a whiny bitch man baby for always talking about your ābroken pelvisā
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
ā Live Streamingā Interactive Chatā Private Showsā HD Quality
Anya is LIVE right now
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Free to watch ⢠No registration required ⢠HD streaming
Alright, I'm sick of seeing TERFisms on my dash, so here's a handy list of TERF dogwhistles and talking points to think about before you reblog a post.
I've seen a few of these before, but it doesn't hurt to make more. Especially when we're seeing a lot of radfem rhetoric popping up in LGBT spaces from people who might not know better.
the best defense against bioessentialism and terfism is education. so, hereās a place to start.
SCREENNAMES: these are terms that commonly appear in radfem usernames across the web
rad or radical
fem or femme
vulva, clit, uterus, womb, ovary, vagina, etc.
febfem
anything along the lines of "angry woman"
xx or chromosomes
wombyn, wimmin, womyn, etc.
LGB
feminist
BIOS: things that show up in radfem bios
ā or ā¢
febfem
female separatist
female, human female, adult human female
xx
something along the lines of "the scary feminist you were warned about"; being an angry woman, being sick of being silenced, being an evil woman, being an angry lesbian
detrans (NOTE: detrans people are absolutely not always transphobic)
dysphoric female
males/men do not interact
LGBāļø
misandrist
feminist (NOTE: again, very few feminists are actually terfs, but this is commonly in terf bios alongside some of these other terms)
femcel
TERMS: terms that radfems use in their circles
TIM - trans-identified male, a way of saying transfems, trans women, and other trans people
TIF - trans-identified female, same as above but the other way around
DSD - disorder of sexual development, a way to avoid saying intersex and to categorize intersex people as "still male or female" (you might see "males with DSD" or "females with DSD" for example)
females or males instead of women and men
alternatively, women and males to dehumanize men
"peaking" or "peaked" - referring to becoming radicalized as a radfem or TERF
womyn, wombyn, wimmin, wo**n, and any other spelling that takes "man" out of the term woman
mentally ill men/women
sex-based oppression
gender critical
"TIRF" - trans-inclusive radical feminist (don't be fooled by the name, they're very much not)
TRA - trans rights activist, derogatory
sex-based rights
female separatism/"women's land"
WBW - womyn-born womyn
autistic girls/children
troon - (ridiculous) slur for trans people
moid - derogatory term for men
XYs - another term for men
AGP - acronym for autogynephilia, painting being trans as a sex thing
gyne/gyn - term for women
lost women/girls - trans people they perceive as women and girls who have been ātransedā
gendies - a term for trans people and their supporters
RHETORIC: general ideological themes in radfem rhetoric
men are inherently more violent than women
women don't or rarely rape men
being nonbinary is a way to "stop being" your assigned sex while still acting as your birth sex
lesbians are not attracted to men/penises and can never have sex with men/penises (otherwise, you're bisexual)
men can and will never be lesbians
there is no such thing as a bi lesbian, only lesbians and bisexuals. labels are rigid and sex-based
all of the world's suffering is driven by men
women would be better off separate
an all-female society is utopia
sex is binary, and intersex people are "glitches" or "still male or female but DisorderedTM"
men should expect to be feared by women
female/female relationships are safer and more pure than straight or gay male relationships
men and women are more different than similar
intersex people should not be allowed in sports
intersex people and trans men are never in men's sports
terrible world events wouldn't have happened if women were in charge
men are stupid and aggressive
being a man is not a positive thing
men's problems are lesser than women's
penises are disgusting and vaginas and vulvas are beautiful
trans women are performing at being girls
trans men see themselves as above lesbians
attraction is sex-based
porn is rape
porn is inherently violent
watching porn makes you predisposed to inflicting abuse
BDSM is inherently violent and misogynistic
transitioning children (whether socially or medically) are being abused
"bitch" and "cunt" are exclusively slurs against women
only gay men can say faggot and only lesbian women can say dyke
men can only ever benefit from the patriarchy
celebrating men suffering
When you see a few or more of these together, RUN! It's a terf.
and for good measure, hereās another disclaimer: some of the things on this list are not necessarily āterfā things, for example the venus symbol. what makes them dogwhistles is the intent; dogwhistles are seemingly innocuous phrases or terms which are only understood by those in the know, usually with double meanings. this list is not an end-all be-all to what a terf is; itās simply meant to make its readers think about what they are seeing and ask, āwhat message is this person trying to send when they say xyz?ā are they using language thatās popular on radblr? what kind of people do you see agreeing with them? do they really just mean āwomen with mental illnessā, or is there a second message being sent?
TME and TMA as intersexist terms: as written by an intersex transfem
Iāve had a few different people in my inbox asking me why I view these terms the way I do. In particular, why I claim itās intersexist. So, I thought Iād lay out a few examples, so everyone can understand where Iām coming from.
Imagine an intersex woman. She was assigned female at birth by her doctors, and was able to go about her childhood as a woman with no inclination that anything was amiss. Sure, she didnāt experience certain parts of puberty, but puberty was different for everyone, right?
But, later in life, she learns she has Turner syndrome. This is an intersex condition where a woman has only one X chromosome, rather than the usual two.
Soon after she learns this, she finds that laws are being made to attempt to keep trans women out of womenās spaces (often specifically sports) which use chromosomes as a defining factor of womanhood.
Would this intersex person be considered ātransmisogyny affectedā? She has been raised as a cisgender woman with no problems regarding being āclockedā, but she is also a direct target of transmisogynistic laws. She lies in a gray area.
Now, letās go to another intersex person. Imagine an intersex man with PAIS. AIS is an intersex condition where babies are born with testes and XY chromosomes, but their body is immune to or canāt respond to androgens (which includes testosterone). Intersex people with partial AIS (PAIS) often develop a vulva and clitoris during puberty.
This intersex person identifies as a man, and he was assigned male at birth. However, his body does not produce testosterone, and he went through a feminizing puberty. To the average eye, he appears to be a woman now because of this.
Would this intersex person be considered ātransmisogyny affected?ā He was assigned male at birth, and now appears to be a woman, much like many transfems. However, if many saw how he looks now, stating that he is a male, they would probably clock him as transmasc. He was raised as a boy until puberty, and then faced astrozcization from his peers when he began a puberty that feminized him. What he was facing was a form of intersexism where transmisogyny was playing a huge part. Does his childhood matter? Can one become TME over time, when they were TMA as a child? Again, he lies in a gray area, where the answer is not quite so simple.
What about the āoppositeā, per se ā an intersex woman who had a masculinizing puberty? She has aromatase deficiency, which means that many āmaleā hormones (which would usually be converted to āfemaleā hormones) would remain unconverted. She identifies as a woman, and was identified as a female at birth and was raised, until puberty, as a female. But now, she would be clocked as a trans woman upon looking at her. What does that make her? Is it different from the previous example? How and why? This intersex person also lies in a gray area. How she should be described with these terms is not clear.
And keep in mind, these are all relatively simple examples. All of the examples I listed self-identify as cisgender. But there are intersex people who are trans in any direction you can imagine.
If that last example identified as a trans woman, because she is now clocked as one, would you be able to say sheās wrong for that? What about if she identified as transmasculine, because of her experience with puberty? What if sheās multigender, bigender or genderfluid, and says sheās both transmasc and transfem because of her complicated experiences? Would that make her a TMA transmasculine person? But I thought that transmascs were all TME? Thatās how itās so often framed, anyway.
The reason why these questions are so difficult to answer is because these terms were not made with intersex people in mind. Very real intersex transfems were pushed to the wayside in favor of centering the perisex view of transgenderism. Intersex people are nothing but an inconvenient little afterthought, annoying perisex people with their demand for āinclusionā and āconsiderationā. (As per usual.)
You cannot simply make a new gender binary and say, āNo, really, this time everyone fits into these two categories! Forcing people to confine themselves to these two rigid labels which are shown as opposites, and as never interacting, will definitely include everyone this time!!ā No matter what the contents of the new binary is, itās not going to work, because sex and gender alike are too complicated for that. There will always be people in the gray area.
This isnāt even getting into the fact that these terms, for all intents and purposes, seem to have been popularized by and associated with the Baeddelism movement around 2017, which was essentially āRadical Feminism 2: Weāre Trans Women, So Itās Fine!ā This movement is known for chronic villainization of trans men and non-binary people who arenāt transfem. (They act like this with cis people too, but noticeably less so than they do with non-transfem trans people. How curious.) Think along the lines of how regular radfems treat all men (and who they deem to be men) as inherently morally disgusting scum who deserve to be attacked.
Methinks that maybe these terms arenāt the neutral, fact-based descriptors of oppression that many people nowadays tout them to be, considering that.
So, yeah. āTransmisogyny exemptā and ātransmisogyny affectedā as terms: not even once. Listen to intersex people, stop trying to make sex and gender into binaries, and for the love of God, stop drinking the queer seperationist koolaid!
Let's Talk About BƦddels: A Comprehensive Retrospective
(This post on Medium)
(@thequeer-quill's video reading)
Disclaimer
This post is not claiming that trans women do not suffer, or do not suffer as much as other groups of trans people. It is not claiming that all trans women are Baeddels (or adjacent), nor is it claiming that trans women oppress anyone else.
Transmisogyny is real, and requires much more acknowledgement than it currently receives. The trans community is very much capable of transmisogyny, and often does enact or enable it; likewise, trans people also often enact and enable transphobia against other parts of the trans community.
If you take only one thing from the following, take this:
We all need to work on being better allies to each other. None of us can gain anything without the rest of us.
Setting the Stage for Baeddelism
We canāt talk about Baeddelism without talking about Tumblr user @monetizeyourcat (āCatā), and the ideology she popularized on the website in the early 2010ās.
Cat was a loud voice with a huge blog in the early days of Tumblr. Most of her popular content was humor-based, but she also championed an ideology that synthesized certain aspects of feminism, transfeminism, and communist ideals. Catās ideology is better explained here, and can be further explored here, but this is the foundation:
Manhood is inherently oppressive, and cannot exist outside the context of oppression.
Gender can be, to some extent, a choice.
Because of the above, oneās gender is an ethical choice with ethical consequences.
Being a man is, therefore, ethically harmful and wrong; particularly if you are giving up womanhood in order to be a man.
Being a woman is, therefore, ethically correct; particularly if you are giving up manhood in order to be a woman.
You may recognize some of the ideas here as a version of Radical Feminism: namely, the idea that manhood/men are inherently oppressive, and that womanhood/women are inherently victims.
All Cat had to do was map Radical Feminism onto the trans community. If manhood is Bad, and men are Bad, then trans men who reject womanhood in favor of becoming men are Bad. If womanhood is Good, and women are Good, then trans women who reject manhood in favor of womanhood are The Best. Which, of course, would also explain why society hates them more than any other trans person (something taken for granted by Cat and many others at the time).
This foundation was built upwards into a more complicated system of beliefs: cis men were viewed as āpotential trans womenā, people who did not yet know whether they were trans, had not made that choice, and could, conceivably, still choose to be women. As such, cis men were often seen as ābetterā than trans men. Trans men were encouraged to detransition, men in general were encouraged to reject their manhood in favor of womanhood, and āsissificationā became a hallmark ājokeā that the community forming around Cat latched onto.
The āgender is a choiceā part of this ideology is a bit hard for most trans people to swallow, and Cat herself did not entirely ascribe to the idea that gender was always a choice. Still, even if men were intrinsically and inherently men, and even if they couldnāt simply choose not to be men the way she had, the idea remained that the so-called āethical consequencesā of being a man, and the harm this did to The Collective, vastly outweighed the personal harm suffered by āremainingā or ābecomingā a woman. It was, in short, more ethical to suffer dysphoria in pursuit of womanhood than it was to accept oneās manhood.
Itās unclear whether Cat ever identified as a Baeddel, and she certainly didnāt begin the movement herself. She was definitely close to it, though, and many attest that her ideology constituted the building blocks of the Baeddelism movement.
Establishing an Ideology
The first post on Baeddelism was by Tumblr user @unobject, on October 2nd, 2013, and liked by @lezzyharpy, also one of the original Baeddels:
(Credit to @AcesArosandEnbies)
This post first provided the name and defining ideology of the Baeddel movement. The conclusion drawn from the post was, essentially, that because the root of the word ābadā was ābaeddelā, and because ābaeddelā referred to intersex people and āwomanish menā, this old English slur was proof that transmisogyny was the worst form of bigotry; and even, perhaps, the root of all bigotry. (Itās worth noting that this etymology is likely inaccurate and ahistorical, along with problematic in several other ways.)
While @unobject was the first person to make this connection, @autogynephile (āEveā) eventually became, in essence, the figurehead of the movement. Of the other Baeddels, some of them were explicitly aware and supportive of the ideology behind Baeddelism, some of them were young or newly-out trans women seduced by the personalities involved, and some of them were tangential enough to the movement that they didnāt really even know what it was. Baeddelism was a sort of trend, for a time, and many participants wore the name without entirely knowing what it meant.
Itās important to acknowledge that as much as there were dedicated members of Baeddelism, and as much as there was a unified ideology behind it, there were also individual Baeddels who did not understand- let alone support- the ideology.
That saidā¦
The Belief System
Baeddels essentially built upon the foundation of @monetizeyourcatās ideology that had been gaining traction on Tumblr in the years prior, with some additions that ultimately defined their movement:
Transmisogyny is the form of oppression from which all (or most) other forms of oppression stem.
Privilege is granted on the basis of assigned sex. (āAFABā or āAssigned Female at Birthā vs. āAMABā or āAssigned Male at Birthā)
These fundamentals of Baeddelism were essentially a rebranded form of Radical Feminism, much like Catās ideology. In particular, they drew from the Radical Feminist idea that misogyny was the āprimaryā form of oppression; that which all other oppression stemmed from. Baeddels only tweaked this idea to replace āmisogynyā with ātransmisogynyā, which led to the rest of the conclusions Baeddels drew:
Men are inherently oppressors, and women are inherently oppressed.
Trans women are inherently victims.
Because only AMAB people can experience transmisogyny, they are inherently more oppressed than AFAB people.
āAFAB Privilegeā: The idea that within the queer and/or trans community, AFAB people receive unique privilege and positions of power that AMAB people do not.
There is no ātransphobiaā separate from ātransmisogynyā. All transphobia stems from transmisogyny first, and transphobia as it impacts non-transfeminine trans people is incidental at most.
Itās important to note that these ideas were not all as universal as the first two, and different individual Baeddels held them to different extents.
Trans Lesbian Separatism
⦠was what the movement was ultimately defined by, as the logical conclusion of their other beliefs (much like Lesbian Separatism was the logical conclusion of Radical Feminist beliefs).
Baeddels believed that only trans women can understand, or be truly safe for, other trans women; therefore, contact with anyone who was not a trans woman was deemed ādangerousā and highly discouraged.
Trans Men
⦠also played an important role in Baeddel ideology, and the resulting treatment of trans men is what is often remembered today. Baeddels generally believed the following, either explicitly or implictly:
Trans men are not oppressed, nor marginalized at all.
Trans men do not experience transmisogyny.
Trans men do not experience misogyny, even prior to transition.
Trans men have access to male privilege.
Trans men have an easier time passing, and frequently go āstealthā; thus benefiting from male privilege as well as cis privilege.
Trans men are often (or always) misogynistic and transmisogynistic, and are not held accountable for this.
Trans men actively āchooseā manhood even when presented with the āoptionā of womanhood.
Trans men oppress cis women.
Trans women enacting violence on trans men is āpunching upā at oppressors, and therefore not only permitted, but encouraged.
Trans men become aggressive and violent when they go on testosterone HRT.
Nonbinary People
⦠are often overlooked when summarizing Baeddelism, but Baeddels did have plenty to say about them. Baeddel ideology relied on the idea that privilege was granted on the bases of assigned sex, and nonbinary peopleās genders were thus treated as irrelevent; they essentially did not believe nonbinary people truly existed.
CAFAB nonbinary people are either trans men attempting to invade womenās spaces, or cis women pretending to be trans.
CAMAB nonbinary people are actually just trans women who havenāt accepted it yet. They must transition, or they are transmisogynistic.
Intersex People
Intersex experiences, and intersex history, were often co-opted and erased by Baeddelism. This was often more a byproduct of their beliefs than an overtly-stated idea, but most notably, the term āBaeddelā itself is likely more applicable- if not exclusively applicable- to intersex people, rather than trans women. Making their reclamation of it as a ātransmisogynistic slurā, or their claim that the wordās existence means that ātransmisogyny is the root of all oppressionā, incredibly ignorant- if not actively harmful misinformation.
Notably, Baeddels also believed that intersex people- being āmore androgynousā (a harmful misonception)- were able to pass more easily as the opposite assigned sex, and that intersex people even within transfemme spaces had āintersex privilegeā. Some even believed, and openly claimed, that intersex people were āhermaphroditicā; a slur against intersex people, and typically implying that the individual has both sets of reproductive systems simultaneously.
Trans Women
⦠did not receive universally positive treatment, either. Baeddelism was very much a cult-like group built around the firmly-held conviction that they were absolutely correct, and that anyone who disagreed with them was The Enemy. Trans women who disagreed with them were generally seen as brainwashed and self-hating, and trans women who did agree with them were expected to subjugate themselves to the ringleaders of the movement.
Within Baeddel circles, trans women were most frequently victimized by the abusers allowed to run rampant because ātrans women do not, and cannot, harm anyone else.ā - Including, apparently, each other.
āThey were also bad shitty abusive people in general.
ā⦠a bunch of them passed around a pile of smear campaigns and false rumors about virtually any trans woman that they had a even the slightest animosity for. Including the victim of the kinkster rapist. Theyāve done other fucked stuff, like chased two twoc off this site for trying to make a zine, but yeah. Thatās like, just some of it. Iām not up for going over the messy details of the whole shitparade
āFull disclosure, I made a lot of excuses for these sacks of crap, even while they were out there spreading false crap about me [ā¦] I wasnāt aware of the worst shit they were doing until much much later."
- @punlich
Inside the Movement
Though individual Baeddels often existed in vastly different social circles from each other- particularly offline- those who lived through the movement highlight commonalities in their experiences.
One interviewee recounts the manipulation present in their initial involvement with the movement:
āIt came to me at a point where I was very quick to weaponize anything anyone told me about their experiences, because I was always a fighter. Iāve been an activist for a long time, you know, and when these trans women would come to me with their experiences I would believe them. I wanted to. But the way they acted didnāt add up when compared to what they were saying. I felt really lonely there, and stupid all the time. I felt like I was being a bad trans person.ā
[ā¦] āOnline they were more willing to say things that were, for lack of a better word, stupid. They would say things that lacked any kind of logical sense. But in person, they would go into this kind of toxic femininity- this weaponization of weakness. And I think thatās because online they were often in these echochambers, but in person they had to rely on much more subtle manipulation.ā
- Vera
It seems at points that the environment created within this movement- and the social circles that composed it- was almost cult-like in nature and in need for control.
āIt was very isolating. I didnāt see my friends for a while, I was kind of just living with them, cooking and cleaning for them, starving myself, and slowly growing crazy. I was just being consumed by this weird academia and theory that had no basis, because everything was online and Tumblr-based.ā
- Vera
When BƦddels Took Them: An interview and reflection on the BƦddelism movement
Perhaps most chilling, however, are the patterns in their attitudes toward sexual assault. One interviewer recounts being subject to sexual assault, and upon posting about their experience to a Facebook group, being met with hostility from Baeddels present in the group- who quickly used their social influence to have them banned from some of their only support systems at the time.
āI ended up with pretty much no one to talk to about the experience at a time when I was already really, really struggling, and itās one of several factors that led to me dropping out.
āThe Baeddel who got me banned also messaged me directly at some point during all of this, and I tried to get her to understand the pain she was causing me. She basically laughed it off and said it was my fault. She seemed to find a lot of joy in how much it hurt me, and blocked me soon after.ā
- Anonymous
Another recounts sexual consent violations from a friend-turned-Baeddel:
ā[My ex-friend] had previously been fetish-mining me for her mommy kink. I was freshly estranged from my own mum, and she stepped in to be like, āIām your new mum now,ā and would pester me to call her āmumā in Welsh- as at that point she was going by a Welsh name. I played along, but it transpired that she was basically using that to get off, and she had a thing for infantilising transmascs and being this mum/mom figure.ā
- Luke
And yet another interviewee discusses verbal sexual harassment during interactions with another Baeddel:
āI had one [Baeddel] directly tell me that Iām beneath her as a trans man, and that I should āShut my smelly cooch upā and only use my voice to uplift trans women. I was a minor at the time.
āShe then sicced her followers on me, and they bombarded me with messages telling me Iād ānever be a real manā, that I needed to āsit on the side and allow them to have the spotlightā, and even telling me to kill myself- because I was inherently toxic to them. I was 16 years old, pre everything, and I couldnāt even pass at the time. They didnāt seem to care that I was a minor, or a newly hatched egg.ā
- Anonymous
Brushes with BƦddels: Recalling the BƦddel movement
While Baeddel ideology itself does not explicitly condone or excuse sexual assault, itās striking how common these stories are; especially considering how small in numbers actual Baeddels were.
It was, in fact, this exact problem that would eventually cause the movement to dissolve.
The Downfall of Baeddelism
Sometime between the groupās formation in 2013 and their downfall near the end of 2014, @autogynephile (also āEveā), the defacto āringleaderā of the Baeddel movement, began what Baeddels referred to as a ātransbian safehouseā.
This was apparently intended as a place for unhoused trans woman lesbians and trans women who, in general, had sworn off contact with men; the ultimate goal of the lesbian separatist ideology at the core of the Baeddel movement. It was thus also referred to as a ācommuneā by some, and as a ācultā by others.
One occupant of the āsafehouseā- Elle- later posted to Tumblr that they had been raped by Eve during their stay, and detailed their experiences.
The Baeddels, rather than believing the victim and ousting the rapist from their movement, chose to close ranks around Eve.
Various reasons were given for this:
The victim must be lying
The victim- and anyone who believed them- was simply transmisogynistic.
Anyone who disagrees with the Baeddels is an Enemy Of The Movement, a ācarceral thinkerā, and a danger to trans women as a whole.
Trans women are incapable of sexually abusing anyone.
āStanding with Eveā was the ultimate sign of loyalty to the movement, and thus a mark of pride and honor.
It was okay to keep being a Baeddel no matter what, because Rape Accusations Should Be A Personal Matter.
(You can read more about Eveās own denial of these events here and here.)
Years later, even people involved in the initial group have spoken out against the movement and actions of those involved:
(@lezzyharpy was one of the original Baeddels, and one of the first people to like the first āBaeddelā post by @unobject).
This was not the only instance of abuse by people associated with Baeddelism.
Elle posted their statement on August 4th, 2014; between that time and September of the same year, another user by the name of Quinn posted about her own experiences with abuse at the hands of @monetizeyourcat. Catās roommates in Seattle posted about their experiences with Cat shortly after Quinn did. Both parties alleged that Cat had been a manipulative and abusive roommate, friend, and partner.
Cat first attempted to argue the accusations, then later admitted that they were true and left the site. Her blog still contains her parting message. It has been pointed out that this is not necessarily an action taken in good faith and desire for growth.
The reception of her abuse allegations followed a similar pattern to Eveās: people who ascribed to her ideology, Baeddels included, believed that Cat was not and could not have been abusive, as a trans woman. Others ignored warnings about her past and potential future actions, citing transmisogyny as the reason she must have been accused at all.
It has also been pointed out that Catās ideology (and, relatedly, Baeddel ideology) was extremely conducive to abuse- if not entirely constructed in order to allow abuse.
Why It Matters, and Why Baeddelism Never Really Fell
Baeddelism itself has seen multiple attempts at resurgences by various individuals, including documented experiences with self-proclaimed Baeddels as recently as 2018- well after the movement first āfellā in 2014.
Most proponents of āBaeddelism 2.0ā, a revival of the original movement, argue that the abuse that occurred within the original movement was either completely fabricated by detractors (sound familiar?) or, at minimum, not actually inherent to the ideology.
And, of course, there are some original Baeddels still active on Tumblr today.
Baeddelism never actually went away.
āBaeddelismā was only one name for a set of beliefs that existed long before the specific term did, and hasnāt gone anywhere since the original Baeddel movement died down.
What the Baeddels did was put a name to the ideology @monetizeyourcat was cultivating before them, and what Cat did was popularize, centralize, and justify a way of thinking that had existed before she ever made her blog.
This ideology has since been referred to, loosely, as āTIRF-ismā: Trans-Inclusive Radical Feminism.
It is rare that anyone actually refers to themselves as a āTIRFā, and there is no real centralized TIRF movement; rather, a loose collection of radical feminist beliefs circulates various transgender spaces. The validity of these beliefs is generally taken for granted: of course (trans) women are The Most Oppressed People; of course (trans) women are Inherently and Unequivocally Victims In All Situations; of course (trans) men are Inherently Oppressors; of course (trans) men are Dangerous and Evil⦠and so on.
Like Radical Feminism, and subsequently Trans-Exlcusive Radical Feminism (TERF-ism), those ideas are fundamentally dangerous.
The defining tenants of radical feminism are that misogyny is the root of all oppression, and that rather than misogyny being an issue of power and control on a society-wide level, it is instead, or also, a matter of oppression and privilege on an individual level: men are always oppressors, and women are always victims.
These beliefs fundamentally exclude and erase the experiences of other marginalized people.
Namely, people of color and indigenous people, whoās experiences with and concepts of gender do not fall within the strict and rigid lines that white, western, colonialist peopleās do.
Radical feminism is not a redeemable ideology. It cannot be reshaped into something good. It is fundamentally broken, and the movements born from it- lesbian separatism, political lesbianism, TERF-ism, TIRF-ism, and Baeddelism- are proof enough of that. They each promote only surface-level variations of what is fundamentally cult-like thinking: only the in-group can be victimized. Only the in-group is safe; the out-group is inherently and universally dangerous. Only the in-group understands you. All members of the in-group are, fundamentally, incapable of abuse.
We cannot allow these ideas to be perpetuated within or without the trans community.
Learn the Signs & Prevent the Harm
Hereās what we can do to prevent this from happening again:
Learn what Baeddel ideology and TIRFism look like, even detached from the name.
Learn what radical feminism looks like, even detached from the name. Even from people who claim to oppose radical feminism.
Act on dogwhistles. Call them what they are.
Do not allow people to downplay the harm all forms of Radical Feminism have caused. Remind each other that Radical Feminism is not a redeemable ideology, and seek out other branches of feminism instead.
Remember the harm that has been caused. Remember that it will be caused again if these things are allowed to go unchecked.
Listen to and uplift marginalized people. Allow them to speak to their own experiences, identify their own needs, and name their own oppression.
Remember who the real oppressors are, and do not pit marginalized people against each other. The people perpetuating and benefiting from transphobia are cis people- and more specifically, cis people in power.
Build solidarity with other marginalized people. One group of trans people cannot gain liberation without liberating all trans people, and one group of trans people cannot be targeted without the rest of us suffering as well.
Remember that there is no group or identity incapable of enacting abuse, violence, harassment, or other harm against another. Victimhood should not be determined based solely on an individualās identity.
Remember that there are no acceptable targets for violence, cruelty, harassment, and abuse.
Red Flags to watch out for:
Using, or interacting with people who use, āBaeddelā as any form of self-description.
Downplaying the harm original Baeddels did: calling them āmisledā, their actions āmistakesā, etc. without acknowledging the specific issues.
Obfuscating, ignoring, or erasing the abuse and rape allegations against members of the Baeddel movement.
Obfuscating, ignoring, or erasing the harm done to other transfemmes by Baeddels.
Dismissing, erasing, punishing/ostracizing, disavowing, or treating with suspicion transfeminine people who do not agree with Baeddel or radfem ideology. Insisting all or most transfemmes agree with Baeddel or radfem ideas.
Claiming TERFs only target, harm, or have ill will for trans women/transfemmes. Using āTWERFā or āTWEFā instead of āTERFā.
Claiming transmasculine people should not have any say in conversations about misogyny, transphobia, and/or TERFs.
Talking about āAFAB Privilegeā, or otherwise implying that AFAB people share any qualities aside from being assigned female at birth.
Referring to trans people by AGAB, TME/TMA distinction, or even transfemme/transmasc frequently or exclusively; actively erasing or not allowing room for nonbinary and intersex experiences that do not fall within those binaries.
Implying men- cis or trans- would be better if they were made into women instead.
Implying attraction to men, or being a man, is somehow a ācurseā or a āburdenā, or otherwise unfortunate.
Implying a fear of men, including trauma-induced phobias, should never be healed from or sought treatment for. Implying men, cis or trans, cannot also experience trauma around men.
Treating trans men or transmasculine people as āacceptable targetsā in any way; for harassment, for abuse, for misgendering, for inducing dysphoria, etc.
Implying transmasc dysphoria is ātoxic masculinityā
Characterizing transmascs as hysterical, whiny, delusional, crazy, or otherwise using feminine stereotypes.
Implying it is femininity, specifically, that is targeted by the patriarchy; that feminine people are targeted more than masculine people, etc.
Using ālisten to transfemmesā to silence other groups of trans people, and otherwise implying transfemmes are a monolith who happen to agree with you.
In general: espousing the ideas, fundamental or otherwise, that defined the Baeddel movement. (including TIRF and radical feminist ideology)
This list is not comprehensive, nor is any one thing on this list 100% certain to indicate that someone is a Baeddel- or if they are, that they are necessarily dangerous. Itās important to keep in mind how many people are groomed into this movement and abused within it; some of those who espouse Baeddel rhetoric may themselves be victimized by others.
But until we recognize these ideas for what they are and where theyāve come from, history can only repeat itself.
Educate Yourself and Others
It would take a long, long time and a lot more space to detail all of the damage done, the people hurt, and the dangers of continuing to allow these ideas to be perpetuated. Instead, I have compiled some resources and references.
I urge you to check these out, bookmark them for later, or whatever else works for you! (Theyāre also all much, much shorter reads than this has been.)
@baeddel-txt and @rejectedbaeddeldiscourse, two blogs dedicated to documenting various posts and beliefs held by original Baeddels.
Another blogās tag for Baeddel history.
Baeddel.net, another archive of Baeddelism.
@AcesArosEnbies thread, and @gothmyths thread, on Baeddelism.
@quinndolynās recount of Baeddelism.
My own post on the origins of the Baeddel movement.
My own post including posts from Baeddels (and others) as recently as 2018.
not trying to dig into that anon but i do think its interesting and very unfortunate how historical concepts become decontextualized memes online. never forgetting that time grian titled a video 'manifest destiny' because he didnt know where the phrase came from. british boy no you cannot be saying that,
never letting anyone forget that āi believe everyone involved in this story should dieā is not an innocent meme and is in fact the ājokeā that was made on SNL in 1996 when reporting on the brutal rape and murder of trans man Brandon Teena.
everyone loves to hate terfs until they realise that it actually entails rejecting bioessentialism entirely and then suddenly youāre ātaking things too seriouslyā and you ādonāt have a sense of humourā like iām sorry but saying protect the dolls doesnāt make you immune to terfism it has seeped into every corner of mainstream feminism and unless youāre actively searching it out and checking your own biases you will always be at risk of sharing a space with terfs
āOnly women canāā nope. āBut all menāā nah. āThe divine femininity ofāā gonna stop you right there. āEveryone born amaāā if you finish that sentence Iāll kill you. āMen donāt experienceāā youāre wrong. āGender isnāt real but sex is immāā *loud incorrect buzzer*
It also goes without saying that bioessentialism inherently canāt be trans inclusive no matter how hard you try. āAll men including trans menāā probably not. āThis is only a womanās issueāā is it really? āAfabs onlyāā why? āAll trans men are likeāā what? what are they like? finish the sentence i dare you.
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I think most people, even within the queer community, fail to recognize trans men as an entity in itself. You're either trans or a man.
The idea that someone can be fully and wholly a man and still not be afforded the privileges given to cis men is foreign to most. The identity of "man" is synonymous with privilege and power, so when trans men say "hey I'm not as privileged as you think I am, there's more to it" that's unbelievable to most. They think we're purposely misgendering ourselves to gain imaginary oppression points. They compare us to cis men who refuse to acknowledge the privileges they do have because there's no such thing as a man that isn't privileged.
Its upsetting because it puts us in a bind. Either we suck it up and take the very real oppression we face head on and keep it to ourselves, or we advocate for ourselves and face ridicule for implying we aren't privileged or we're outright misgendered.
People truly do have a difficult time conceptualizing trans men. That's why other groups of marginalized men or intra-group male privilege are always brought up in these conversations. Not that those conversations are irrelevant, but it does mean they often get used as stand-ins instead of engaging with trans men directly.
Unlike other marginalized men, trans men are in fact marginalized specifically for being men. Because our existence disrupts the assumption that masculinity is natural, exclusive, or biologically assigned. The hostility directed at trans men is often rooted in the belief that we are ābetrayingā womanhood, aspiring to something we supposedly should not be allowed to become. That is gendered oppression.
Saying "men don't experience misogyny" or "men aren't marginalized for their gender" or "nobody is trying to stop you from being a man" is no different than saying "men can't get pregnant." Trans men aren't misgendering themselves, you just don't actually understand or respect trans people.
Perhaps people think they're being radically accepting of trans people but they're actually working from an incredibly cis-centric framework based on oppositional sexism.
One time I was talking about Robin Hood with some coworkers and one guy was like āhe was bad because the people he helped learned to expect handoutsā and I wanted to be like⦠okay can you explain how that flawed capitalist propaganda applies to feudalism
Thatās an exaggeration. What was invented in the 16th century was mercantilism. Capitalism really dates for the beginning of the nineteenth century, with the rise of industry and cash crops over artisans and merchants. Vulture capitalism, with the notion that companies have no duties other than generating profit, is even younger.
I think a lot of this comes from the fact that most people donāt know the formal definition of capitalism. We all know the word, weāve all seen the jokes, but very few people bother to actually define it unless theyāre talking about political theory and philosophy, so itās easy to end up with the impression that Capitalism = Money Can Be Exchanged For Goods And Services.
Capitalism is the economic system where most of the means of production (i.e. everything people need to have to make the stuff that everyone wants) are owned by private individuals or corporations, who then hire people to provide the labor necessary to produce things, with the intent of selling the output at a profit. Itās the difference between āyouāre a carpenter and you make a chair and you sell itā and āyouāre Richard Q. Richington who owns a chair factory, and you pay people to sell the chairs you paid other people to make and then all the excess money goes back to you.ā There have been Richard Q. Richingtons on and off throughout history, but that being the norm for every single industry is a pretty recent development.
I hate to post this, but my best friend @vonclosen very suddenly suffered a stroke today and had to be rushed to the hospital, and later life flighted to another hospital because he has a blood clot in his brain.
They've been sick for 8 months at this point, trying to move out of their black mold infested home, hospitalised and unable to work for at least a month now, and were diagnosed with stage 3 (now seemingly stage 4) Lung Cancer just 2 weeks ago. And now the stroke on TOP of all this.
I'm incredibly scared for them and their partner with all that's been going on the past few months. Hell just the past few WEEKS even. They need as much help as they can get.
If anyone is able to PLEASE send a few dollars their way. The medical costs + living costs
Venmo: @ ericdravens
Ko-Fi: Zuzeca
I'll even throw in some art if you DM me to show me proof of donating to them !!
if you donate at least $15 I'll draw you a bust, $30 I'll draw a half body and $50 I'll draw a full body !! I can throw in a doodle for anything under $15 too idc I just want to get them the money they need !!!
When my family first moved to the UK, we faced a similar risk to our wellbeing & safety as many are facing now, albeit for different reasons. in light of everything happening in Ireland & the tensions increasing in Glasgow, and the perennial England, hereās a list of actionable things to do for people who may be targeted & anti racist allies.
MY HOME IS ON THE LIST/LIKELY TO BE TARGETED, WHAT CAN I DO?
* it may bring you peace of mind to have a go-bag ready, just in case. A go-bag is a bag with everything in it that you need to get out a volatile situation quickly. Any bag that can be secured (buttoned or zipped) will do. In your go-bag, you should include;
- any shelf-stable medication (tablets, inhalers etc.) if you are on medication that needs to be refrigerated, leave it in the fridge until you have to leave
- Sanitary items; toothbrush, toothpaste, sanitary pads & tampons, deodorant. If you have very young children with you, you may also want to take your nappy bag.
* If you have to leave, a go-bag is a convenient way to ensure you have everything of importance with you.
* If you are being supported by an asylum seekers or refugee charity, or are a member of a gurdwara/temple, mosque, synagogue or church, reach out to your religious leaders. They may be able to provide direct support, or put you in contact with organisations or other congregants who can help. If you are friendly with your neighbours, it may be worth contacting them too.
* IN THE EVENT THAT āPROTESTORSā DO COME TO YOUR HOUSE, CALL 999 IMMEDIATELY, AND FOLLOW ANY INSTRUCTIONS THEY GIVE YOU. MOVE AWAY FROM ANY WINDOWS. DO NOT OPEN YOUR DOOR UNLESS INSTRUCTED TO DO SO BY EMERGENCY SERVICES.
IāM AN INTERNATIONAL STUDENT/CARE WORKER/NHS WORKER, WHAT SHOULD I DO?
* Contact your student welfare office/NHS Trust/agency for advice, support and referral to organisations that may be able to provide assistance
* if you live in or commute through an area that is likely to be targeted, contact your lecturers and your faculty to find out whether remote study is possible; if you work in care or as part of the NHS, find out if it is possible to change shifts.
* If it would provide peace of mind, prepare a go-bag as listed above
* Reach out to your the uni society or studentās organisation for international students or students of specific ethnic origin; they may be able to provide you with direction to resources and peer support. If your university has a Marxist or Socialist society, reach out to them for mutual aid with a travel buddy etc., for getting to and from your place of study/work
* If you are a member of a gurdwara/temple, mosque, synagogue or church, reach out to your religious leaders. They may be able to provide direct support, or put you in contact with organisations or other congregants who can help.
* If you are friendly with your neighbours, it may be worth contacting them too for assistance with travel to & from work.
* Report any racism or racialised violence you are subjected to. NHS staff have a right to refuse to treat patients who harass, abuse, threaten or insult them; if a patient is racist to you, where possible, ask another member of staff to take over their care.
PERSONAL SAFETY:
* do not leave your home unless strictly necessary. If it is necessary to leave, donāt do it alone.
* use NextDoor, WhatsApp, social media and word of mouth to avoid commuting through āprotestorā road blocks, areas of active conflict etc.,
* When travelling, use Share My Location or Life360, and keep at least two people aware of your expected time of arrival at your destination with instructions to contact the police if you do not let them know youāve made it safely
* do not directly confront any individuals involved, or allow them to bait you into becoming confrontational
* only record if it is safe. Do not record individuals directly/from up close
* Do not directly intervene. If you see violence occurring, contact emergency services and if safe to do so, record whatās happening.
ALLYSHIP & HOW TO HELP:
* if you have neighbours, friends, coworkers or acquaintances form targeted communities, reach out to them. Ask them what you can do to help them feel safe.
* If you live in an area likely to be targeted, reach out to any vulnerable people you know. If safe and possible, offer to let them shelter with you in the event they need to leave home
* If you see any incitement to violence online screenshot it; it may prove useful in the event of individual āprotestersā being prosecuted
* If you see any specific areas being discussed as targets, alert anyone you know at risk in the area
* Reach out to local refugee & asylum seekersā organisations, to organisations supporting foreign national care & healthcare workers, and to churches, mosques, gurdwaras; they may be looking for short term assistance in helping to provide for vulnerable members of their community
CHARITABLE ORGANISATIONS FOR ASSISTANCE & TO SUPPORT:
* NASC Ireland; refugee & asylum seeker charity
* Doras.org; migrant, stateless persons, refugee and asylum seeker rights advocates
* Jesuit Refugee Service; religious refugee & asylum seekers charity
* Irish Refugee Council; supporting stateless displaced persons & refugees in NI & ROI
* International Studentās House (IE & UK WIDE): provides hardship funding and help to international students
* PathFinder (UK WIDE); supports international students
* Care International (GLOBAL); global carerās charity
* Choose Love (IE & UK WIDE); charitable organisation supporting refugees and asylum seekers
* Praxis UK (UK WIDE); supporting refugees & asylum seekers
* The Runnymede Trust (IE & UK WIDE); antiracism education charity
* Migrantās Rights Network (IE & UK WIDE); advocacy and support for migrants and refugees
* ShareTheMeal (GLOBAL); providing meals for refugees and those fleeing conflict globally
* Amnesty (IRELAND, UK & WORLDWIDE); human rights NGO
* UNHCR & UN Refugee Council (GLOBAL); UN refugee bodies supporting those seeking asylum, fleeing conflict & internally/internationally displaced worldwide
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when a government bans young people from using social media, and then categorises messenger apps like Signal and WhatsApp as "social media", they are pushing those young people toward using text messages, a fundamentally insecure form of communication. texts are not encrypted in transit and can be read by both the sender's mobile carrier and the recipient's. that also means they can be leaked in data breaches, subpoenaed, or just handed over willingly to law enforcement at the carriers' discretion.