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i think censoring subtitles is actually ableism
It feels like a convoluted form of infantilization of disabled people. Oh, I can watch a horror movie but can't read the word fuck? I can watch R-rated films, but I can't read the word shit?
It's one of two things:
1. It's deliberate infantilization of disabled people.
or 2. The puritanical impulses of American society are SO Fucking Off the Goddamn Walls at this point that most able bodied people can't recognize the cognitive dissonance of a film saying fuck but not letting the same exact adult audience read the word fuck.
it's probably both. But fuck, dude.
i get that americans love their cultural imperialism, but it really does piss me off that june is âinternationalâ pride month just because something happened in the united states.
in aotearoa, june isnât our pride, itâs theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that âyou owe your rights to Black trans womenâ is true there, but here we owe our rights to (mostly) MÄori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.
But because of american cultural imperialism, most queer people in Aotearoa donât even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we donât.
our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.
anyway, happy pride, americans. iâm truly sorry that most of you donât see the negative impact your nationâs culture has on the rest of the world. and to the rest of the world reading this, try searching for your own country and cultureâs queer history, donât accept the american narratives as your own. we deserve our own histories divorced from the cultural hegemony of the USA.
there will never be anything as funny as the mutual disbelief between long form and short form fic writers about each other's style.
short form writers look at people writing 100k+ fics as though this is some sort of talent given as part of a fae bargain, that the commitment required shows some sort of ungodly mental fortitude.
meanwhile long form writers look at people writing 1000 word one shots like god I would cut off my left nipple to be able to say anything concisely. i would love to play with multiple ideas. free me from the shackles of this child I have birthed. i love them but I now must take them to t-ball and doctor's appointments and they're going to destroy everything I own.
why are you always bitching about cis women having boundaries and not cis men who are the ones who are statistically far more likely to murder you? god forbid women don't spend all their emotional labor on centering you 24/7. go after the transphobic politicians or something, those are the actual fascists who want you dead.
those "boundaries" get us murdered lol. trans women who can't access women's shelters or other forms of housing because of cis women's "boundaries" are left on the streets to be assaulted and murdered
if you want trans women out of women's spaces, and the rationale for those spaces existing is to protect from violence, then you are saying that trans women don't deserve protection from the same violence despite being at an even higher risk of it than you
terfs have gotten crazy good at framing discrimination through the language of consent. systemic discrimination is not "boundaries"

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Thought that post was cute so i drew it
Canât reblog the post going round containing these two screenshots:
So Iâll put my addition here:
This also applies to women who complain about feminism requiring them to work, rather than being âladies of leisureâ. Women equivalent to them in the past always worked - who do they think were the maids, housekeepers, cooks, nannies, wet nurses, governesses, washerwomen, spinners, weavers, seamstresses, nurses, midwives, etc - and todayâs equivalent of the pastâs ladies of leisure can afford to be ladies of leisure now. Feminism fought for womenâs work to be acknowledged, valued, and fairly paid, and that fight is still ongoing.
Source:
Advocating for Android as a free, open platform for everyone to build apps on.
Among the many reasons I am clawing my life back from Google.
I've seen it enough that I feel like I need to make a PSA that the "prodigal" in "prodigal son" is not a complimentary thing and doesn't mean "prodigy." "Prodigal" means, like, wasteful. The story isn't "I'm so happy my super smart son returned" it's "my cringefail idiot son wasted all his money but I'm so happy he returned because I thought he was gonna starve to death."
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it is wild to me that you're letting your 4 year old have pizza that late at night. my instinct is to be like what is wrong with you but you've been absolutely rocking my world view on food rules for the past couple of years honestly
If you are hungry you should eat, always. We're having pizza cause we're on vacation and that's what's available honestly a lot of the time when she gets the night time hungers she wants scrambled eggs lol.
We let her eat and then she goes to bed and everyone is happy!
One of the most eye-opening aspects of parenthood for me has been how socially ingrained it is for parents to be coercive and controlling about food access in the name of manners. Like, scientifically, we know that kids have much smaller stomachs than adults, and also much faster metabolisms. That makes sense! They're growing! And we also know, scientifically, that kids have different palates than adults - that bitter flavours are much more unpleasant for most toddlers, for instance, and that certain kids have strong sensory aversions to certain textures or tastes. This latter point is also true of adults, too - and it's completely fair! But you would never demand that an adult clear their plate once they said they were full, or shame them for their inability to finish because they had a sandwich earlier. You wouldn't force them to eat every part of an unfamiliar meal they ordered at a restaurant that they turned out not to like, or tell them that they didn't get to have a mid-morning snack as punishment for not having eaten breakfast. And yet it's considered completely normal to do this to children - especially very small children - whose bodies constantly want fuel. Which isn't to say it's pointless to teach kids manners around food and mealtimes - it's not! How to sit at a table, how to use a knife and fork, how to behave at a restaurant, how to politely ask for seconds or express that you're full (I've had an elegant sufficiency, was my grandmother's delightful go-to phrase), how to join in the conversation once you're done with your food, how to make a good faith attempt at trying unfamiliar dishes, how to broaden your palate as you get older, how to behave as a guest at someone else's table - all of this is important to learn! But instead of this, what a lot of parents actually do - and most often because they themselves were raised with it - is treat food access as a test of obedience. A child who asks for a snack is whiny, because you just had breakfast!, even though it's developmentally better for a child to eat multiple small meals throughout the day than three big ones. A child who refuses a given food is picky, because you should just eat what you're given!, even though most adults would never extend this same attitude to themselves. A child who eats three square meals a day and still wants more is greedy, because you've already had enough!, even though we'd consider it wholly normal for an adult - and especially a physically active adult - to want extra. And at the same time, once kids are old enough to feed themselves, they're often discouraged from doing so, their hunger treated as a shameful inconvenience. Sure, if a particular food is expensive, difficult to acquire, needed for a particular dish that someone is planning to cook or belongs to a specific household member, then it makes sense to say, "hey, you can only have X if you ask, for Y reason," because that's about teaching responsibility and courtesy, not punishing hunger. It's also fair to say that certain foods, like ice cream, are only for dessert, or require permission, because kids need help learning restraint. And once they can write, you should teach them that, if they take the last of something, they should put it on the shopping list so you know to get more. But a lot of people still just... act annoyed that their kids are hungry, and particularly when that hunger - as is developmentally normal! - falls outside of allotted mealtimes. Because they grew up being punished for being hungry, and so it's built into their bones that food-seeking behaviour is somehow inherently rude, when eating when you're hungry is actually one of the healthiest things we can do.
okay huge shoutout to our not jewish belovĂšd who was messaging someone jewish and wrote "RIP me" but then changed it to "may my memory be a blessing" - this is genius and we think it needs to catch on
i am going to add this to my "drama monarch" file cabinet of gender neutral yet still hilarious changes to phrases, as it feels like it lives in the same world.
what really fucks me up about watching the truman show in 2025 is how it's not fictional. truman is fictional, but the truman show isn't.
there's thousands of truman shows. you find them on youtube, tiktok, instagram... family and mommy vloggers, sad beige moms and now the trend of neglectful moms showing the "reality" of parenting. all of them using their kids for entertainment. each child their own truman; living a life manufactured by their parents, a camera watching their every moment, broadcasted for the entire world to see.
tbh, i didn't even think about that when i made my post and holy shit you're so fucking right
I'm not gonna articulate this well, but there's this phenomenon I keep seeing on the left that I'll call "bean soup rhetoric," wherein someone fails to understand that they are not the target audience for a particular message, or just can't conceptualize why a speaker would craft their message differently to resonate with a target audience that doesn't already completely agree with them.
"The 'God Made Trans People' billboard is stupid! God didn't make me! I'm an atheist!" Okay. The billboard sits along a major highway in Kansas. We can deduce that the target audience is not youâit's the centrist evangelical Christians driving along that road who could probably be persuaded to become allies as long as we choose our words carefully and don't make them feel attacked for not already knowing everything about trans rights issues. Another one I see a lot is, "We shouldn't be talking about how right-wing legislation catches [privileged in-group] in the crossfire when [marginalized out-group] suffers far more!" I know. I agree with you. Which is why you and I are not the intended audience of this argument!
The entire point of rhetoric is to win over someone who doesn't already fully agree with you. In this case, let's say that someone is Jennifer, the moderate center-right mom in your neighborhood who doesn't really know or care about transgender issues but would be absolutely horrified by the idea of her teenage daughter having to submit to an invasive inspection of her body just to be allowed to play soccer. Tell her, "Banning trans students from sports will inevitably subject all student athletes to invasive gender-policing," or "Legal restrictions on gender-affirming care will make it harder for you to access the hormone replacement therapy you take to treat menopause symptoms," and she is more likely to question her existing beliefs and listen to the rest of what you have to say than if you lead with leftist talking points that she already has a calcified opinion about or which she thinks do not personally affect her.
Tailoring the argument to the things she already cares about does not mean we're forgetting that she has more privilege than mostâentirely the opposite, in fact. A privileged ally can be extremely valuable. Jennifer votes in every election. And so do all the other ladies at her book club, and church, and in the PTA, and those folks listen to Jennifer. There's a reason both parties were courting suburban women so hard in the last election cycle! If we can find common ground with her on this, if we can get her calling her representatives and talking to her friends and phone-banking and door-knocking and making a stink, that's how the needle starts to move. If I can convince her to take her support away from the candidates who are actively restricting my rights and throw it toward those who want to restore and expand those rights...then I'm sorry, but Jennifer is a more valuable ally to me than the people who agree that the legal boundaries of gender ought to be abolished altogether but refuse to actually do anything except complain online about how both sides are equally bad because the right is trying to force everyone to drink the cyanide kool-aid while the left keeps serving bean soup and they don't like bean soup
"Meet people where they are" is Activism 101, and people seem to be allergic to seeing that this is exactly that.
"Bean Soup Rhetoric" is a very good concept.
reinstalled shinigami eyes to take a look at the damage and it's so much worse than a year or so ago when i deleted it. virtually every intersex blog i know of regardless of how they feel about tme/tma is marked red unless they are especially vocal about liking it, countless trans men are marked red regardless of whether they are vocally inclusive, most who are marked green are either famous guys or are (somewhat) infamous for their transphobia and exorsexism if not also racism.
Plenty of transphobic cis folks are green. Virtually every trans-positivity account is red except for the ones who are unapologetically transphobic to at least part of the community. Countless trans women who vocally uses the term transandrophobia are marked red. Several trans women who dont even use the term but have at least on one occasion defended or sympathized with trans men are red. Several trans women who are bigender/NB/Etc with inclusion of any "male" or masc terms are red regardless of whether they seem to have anything to say about trans men.
It is BLEAK. I've been trying to remove reds and greens as I assess, but it is really really gross that it was a pretty well-known soft rule a decade plus ago that you didn't mark trans people red at all even if they were shitheads, unless they were actual proud terfs, because the flagging was guaranteed to isolate them from community.
Inability to assess risk and a total aversion to narratives that contradict what you assume to be the case for others is getting people into a lot of trouble.
Shinigami eyes is completely dead and less than useless, but since so many people still seem to trust it, I do not want people to keep getting flagged as violent evil transphobes cause they started identifying as genderqueer.
Shinigami eyes is terrible and useless. Please stop using it you respect trans people.

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Foreigners tend to assume that the big cultural confusions between Australians and most other countries are gonna be based on our food, or social services, or weather, or weird animals. But itâs never that. In my experience, the real cultural confusions re: Australians are about The Respect Thing almost one hundred per cent of the time.
? I realize im proving your point but what
The broader Australian culture doesnât, as a whole, have status-based respect. Some individual groups might, because theyâve brought it from other cultures theyâre involved in, but the general culture doesnât. Thereâs no sense that your boss or scout leader or the guy in charge of your country deserves more respect than you, or that you should behave differently to them than you would to any random person you know similarly well. (The very rare exceptions include ritualised settings, such as courtrooms, and for some reason the fact that children use âMiss/Ms/Mrâ honourifics for teachers at school.)Â
I donât mean Australians are a âstick it to the man, fight back against those in powerâ kind of people â weâre generally not. And I donât mean we have a âweâre going to do the status thing but pretend we donât and pretend to all be equal in mixed companyâ thing that middle-class Americans do. I mean the status-respect system does not exist, and if you try to use it, it weirds people the fuck out at best, and insults them at worst. Treating someone most countries would say is âaboveâ you differently in Australia is basically telling that person that you hate them; itâs saying âIâm forced to interact with you due to our current circumstances but I donât see you as a person and wonât grant you the basic respect of treating you like an equalâ. (When I was in America, I was constantly suppressing the instinct that random service people were sassing me because they overuse honourifics and were so keen to help me.)
This makes interacting with foreigners really baffling in a lot of circumstances. In university, my international friends would often describe Australians as âfriendly, but very rudeâ. They thought we were all arseholes because of the way we spoke to our PhD supervisors and soforth, and wouldnât believe us when we explained that our behaviour was respectful and that being deferential would be weird and awkward and insulting to them. Learning Japanese had a similar problem; everyone in the class could get the concept of different levels of formality and deference in language, ans was happy to memorise the usage of various words for Japanese people, but using them on each other was super weird, and weâd only ever use the most casual form of anything unless specifically instructed otherwise by the teacher.
The reason Iâve been thinking of this lately is because Iâve recently become aware that a lot of countries have like⊠a special respect for their countryâs leaders? I donât just mean âyeah, that guy makes the rulesâ, but that having that office makes them better than everyone else, somehow. Which I expect from countries with royal families, because Tradition, but Iâve recently found that Americans feel this way about their President, too. (Except the current one, who seems to be enough of a dick to break the system.) Like, if six Americans were in an aeroplane that was going down and there was only one parachute and one of the Americans was A Generic Non-Trump President, itâs just assumed that that guy gets the parachute? Like heâs automatically the life worth saving over the others, and theyâd just give up their chance in favour of him? And thatâs so weird to me. An Australian prime minister would have a 1 in 6 chance at the parachute; however the people decided, âthis guy happens to be the leader of the countryâ wouldnât be a factor.Â
When Americans donât like a President, they usually feel the need to work in how heâs ânot my presidentâ, either through sheer denial, or by finding some way heâs theoretically illegitimate (different ways votes are counted, wild conspiracy theories about birth country, etc.), and while making sure those rules are obeyed IS extremely important, Iâve recently noticed that part of the motivation seems to be that theyâre invested in whether heâs Really The President because being the President somehow makes someone Special rather than just a normal dick whoâs been put in charge of the group project. (You see the same thing in âTHIS IS TRUMPâS AMERICA!â, like him becoming President gives him superpowers or something).
This is getting off-topic. Point is, in Australia you can run into the Prime Minister and ask him to help you fix your phone and if heâs not busy but refused to help you out heâd be kind of a dick; of course he should help you out. And if I walk into your restaurant and you act like Iâm a movie star and youâre going to be super attentive to my every need because Iâm The Customer, Iâm gonna get creeped out. Weâre suspicious and insulted by what most people in the world consider to be basic manners, and vice versa. And it makes interacting with foreigners super weird because I always feel like theyâve got some invisible heirarchical flowchart in the back of their minds that I donât.
I have long noticed that Americans have absolutely the same cultural attitude to the President as they would to a serving monarchy. They just think they donât on a technicality.
Can confirm that if I call someone âSir/Madamâ I generally mean âassholeâ (unless talking to an animal or tiny child) and that if I get called Maâam I feel like Iâm being called the asshole, which made time in Atlanta, Georgia suoer weird.
Australians have a very good attitude to respect
âŠso this explains why I have spent the last fourteen years low-grade pissed off at nearly every Australian I meet, because every time I try to be American Polite at them it pisses them off. And, for that matter, why my second boss here, the one I was so careful to be Formally Respectful of and always called âsir,â took such an intense dislike to me.
Yeah, even if that boss understood that you were American and what that meant, their instincts wouldâve been screaming at them the whole time that you were being a dick. Itâs a difficult thing for us to get used to even when we know the culture is differentâ.
As a Brit visiting Australia, the most vivid experience I had of this is: in the UK itâs really uncool to get into the passenger seat of a cab - youâre expected to get in the back. In Australia the reverse was apparently true.
⊠I am only just now realising that inAmerican and British movies and stuff, people donât get in the passenger seat of a taxi.
covid update: youâre now meant to get in the back seat for social distancing and IT FEELS SO RUDE. sorry taxi person I AM NOT TRYING TO SHUN YOu just I know there are rules and weâre protecting each other. letâs be intensely awkward for a while.
Reblogging this because I just remembered the time Molly Meldrum absolutely horrified Prince Charles by describing meeting the Queen as âI saw your mum last weekâ.
One of my favorite travel books described humanity as, broadly speaking, having two types of culture: one where formal is respectful and informal is rude, and vice versa. Australian culture sees formality as hostile or unfriendly and familiarity as warmth. Itâs decidedly not the case in USA as a whole, though as with any broad category the dichotomy changes as the group gets smaller.
YOU PUT THE THING INTO WORDS!
Different cultures are fascinating.
Look thereâs honestly a lot of history that build our culture today to be like this. We never really had a true aristocracy or class system in Australia and was still considered the dirty colonies up until federation in 1901. Even when we had the gold rush in the 19th century there were rich people but also anyone could dig up a nugget and get rich so no one really bothered with the rich = better than you thing because old johnno down the road who normally is on the piss all day and lives in a swag just picked up a 2lb piece of gold thatâs worth thousands of dollars so now he can go buy his own pub and sell his own beer but everyone will still think of him as that guy who was always cracking bad jokes at the end of the bar and drinking a minimum of 8 beers a day. Sure we have rich people but we also pull them back down to earth when they get hoity toity. Australia is one of the most unionised countries in the world and yeah its true we dont get upset by much but when we do, all hell breaks loose. Look up some of Australiaâs biggest protests and union movements like the convict rebellions, Eureka stockade, the campaign for the 8 hour day, and he general history of our Australian Labor Party. Australia was the second country in the world to grant womenâs suffrage. So many unions and strikes and demands we made in Australia demanding equal and fair rights to working class in the 19th century that by federation in 1901 we were ahead of the world with workers rights and equality. Really the only class system we had was the employer employee divide but we still never bowed down and took it from them just because they boss. Iâm not going to go into what happened in the 20th century but if youâre interested definitely look up post war Australia, the womenâs working unions in the middle of the century, definitely look up the late Bob Hawke and his legacy, the nurseâs strike in Victoria in the 80s, the land rights movement and Eddie Mabo, and go from there.
I remember in school we were always taught to treat others how you wanted to be treated. You were no better or worse than anyone else. You want to be treated equal to everyone else and that meant being polite and showing decency and helping each other out. Itâs true we only use titles for teachers or elders (indigenous Australians use âAuntyâ and âUncleâ as a show of respect to their elders) but outside of that if someone calls you Miss y/n or sir or whatever itâs just uncomfortable. In hospitality and retail some of us will still use sir/ma'am mainly because we donât know customers names but even then thatâs rare and usually applied only to elderly. We personally donât want to be addressed by titles or even surnames (unless itâs a nickname which Iâll get to) so we donât use the titles or surnames for other people. With surnames often we use them as a nickname if we dont/canât shorten their names. Getting a nickname (a good one, not one that is intentionally meant to bully you ofc. E.g. ScoMo is the nickname for our PM but heâs a piece of shit and ScoMo sounds a lot like Scum-mo) is the biggest show of respect in Australia. Usually itâs simply just adding a vowel or changing it up a little. I.e. John = johnno, Darren = Dazza, etc. If we canât do it to your first name we do it to your last name. If we canât do it to your last name itâs either a feature or behaviour and we put it in a good light. You ever notice that Australians like to make fun of each other and âinsultâ each other? Thereâs a very subtle difference when itâs truly meant to be insulting but thatâs our way of being affectionate for each other. We will point out your flaws and make fun of you (and stop if you say no) and we will give you a nickname and itâs all in good humour. Itâs one of the things I find foreigners get really upset about because they dont understand why we are so rude to each other. You build up a hard skin in this country and forget hat sometimes that stuff IS a bit insulting.
Itâs a very backwards system of respect but it is a very honest one. No one is better than you. No one is worse than you. We are all humans.
We treat our acquaintances like friends and our friends like family. Teasing your friends is expected the same way it is for siblings. If you act like someone is above you, in a not-joking way, thatâs basically declaring that you donât see them as potential friend materialâthat something about them repels you and you want as many barriers between you as possible.
It would hurt my dad so badly if I ever called him âsir.â
Yep, and the automatic assumption that you think Iâm an idiot/bitch if Iâm called ma'am. The only time it has ever happened and I havenât taken offence has been brand new army recruits/cadets, who are required to use it while in public to show deference to civilians.
I legit take less offense from being referred to as a pigdog cunt than I do being called ma'am. Getting a sweary character reference or having a friend call you a mad cbomb is totally fine in Aus. Ma'am is not something I associate with respect, being included as part of the group, or acceptance in any way - itâs pointing out rather emphatically that you are âotherâ
This is interesting as hell as an American raised in an Active Duty environment. As a kid I called everyone Maâam or Sir and I wonder how jarring that child would be in Australia
Whenever I watch an American show and a kid calls their parents âsirâ and/or âma'amâ I immediately assume that the intention is to clue the audience in on the fact that that child is being very severely abused. Addressing an elderly neighbour or something like that would be seen as charmingly respectful from a kid, but doing it to all adults would set off alarm bells in the heads of any Australian adult who wasnât familiar with your past. Theyâd get it once they learned you were raised around American soldiers though, and expect you to grow out of it.
Huh. Whatâs it like living in Australia on the whole? Overall, not necessarily pertaining to the ârespectâ culture depicted here.
Itâs fine. We have good beef. The towns and cities are far apart. I donât know enough about other cultures to elaborate further.
Itâs worth pointing out that Iâm speaking in generalisations here; Australia, like many modern colonialised nations, is an immigrant âmelting potâ culture. Our indigenous population is not very large, partly because their population density wasnât high (compared to the countryâs current density) before England started dumping people here but much more because of, well, all of the genocide. There was quite a lot of genocide. There still is, to be honest. And while the first wave of colonial settlers were mostly English, that very very quickly stopped being the case due to multiple subsequent immigration rushes that I wonât go into here, and despite what the One Nation racists will tell you, constant immigration is still a cornerstone of our culture and our economy, as is foreign students coming here to go to our universities and go home when they have their degrees (which keeps our tertiary education system afloat).
So the general Australian culture doesnât resolve in smaller communities every single time. Australia works like this on a macrocosm, and any random collection of Australians is likely to behave like this, but if you interact with a community of first and second generation Japanese immigrants then they will of course likely have a mix of Japanese and the more general Australian culture, and no Australian would be at all surprised or confused to see them using honorifics and deferential body language (though many non-Japanese Australians would still be racist about it). And we have a great many communities like that from all over the world, because of the whole worldwide immigrant country thing. Which does cause its own problems, because even if itâs not surprising or confusing, it still creeps most Australians the fuck out to be addressed like that, so unless the immigrants quickly get in the habit of addressing outsiders in the more typical Australian way, you end up with two communities both thinking âwow my neighbours are rude as fuckâ.
#not to be american but#getting really midwestern vibes from this post#i had a few aussie friends growing up#too hard to keep up as adults#umm but the whole friendliness without honorifics is basically the midwest#midwesterns are nice but we aint gonna call you maam or sir#unless you ask or we need to get your attention
I donât know about the Midwest specifically, but from talking to Americans Iâve learned (correct me if Iâm wrong) that Americans do not have a âstatus-based respectâ vs. âno status-based respectâ culture divide â they have a âstatus-based respect (explicit)â vs. a âstatus-based respect (pretending otherwise)â culture. Simply not using terms like âsirâ and âma'amâ is NOT the same thing as general Australian culture. The whole âoh bless your heartâ thing is NOT what we do. (Aussies can of course be passive-aggressive and have hidden social codes, but we donât have this specific hidden social code.) That creeps us out way more than explicit status indicators because now the rules are hidden, so like, what the fuck is going on. The fact that people are subconsciously doing the status math at all is the difference. It is NOT that we think itâs polite to hide the gears behind a curtain where the guests donât have to look at them â itâs that we think itâs weird to have the gears at all.
Itâs not just about the words, BTW (saw someone say they donât use mâam, and such, which makes me unsure if the person knows that mâam was just an example- just a word choice of what is being described.
As a US person, who is Latino⊠(yes, this involves race), US does work with a sense that there is a level of wealth/station/job that deserves to receive attention, words, attitude others shouldnât. A level of reverence, and/or awe and/or chances, excuses, forgiveness that isnât given to others who on some level micro and/or macro are seen as lesser.
It reminds me of my own culture shock with moving to more white areas in this country.
Itâs like, oh, if people didnât think other people deserved to be rich and others deserved to be poor, then we wouldnât have a country of poor people.
It wouldnât still be abnormal to be Latino and trying to go to college.
Itâs remarkable still because people didnât/donât question why POC still struggle to leave the cycle of poverty.
They think, ofc these people are poor. Theyâre supposed to be.
If they didnât/donât think this way, why are people still poor? Why are people fine with this?
Itâs normal to them even though the answer isnât because weâre born to be poor.
Though saying all that, cuz respect is def more than words⊠curious about the definition there. Is your racism different? Is respect feeling equal? Treating others as equals?
Def curious what POC Australians think on this.
My experience as being a marginalized folk in the US did give me perspective on what people think they do vs what they actually do. Racism is this way. You have people who donât care about being racist, and then you have racists who really donât think theyâre racist.
I believe your perspective, just want more view points to fully grasp how similar or how different.
In general, the thinking there are people who are lesser is def a problem in the US. Itâs the classism, racism, and Christianity (as the father is the leader we serve, a lesson much pushed last century by the likes of Dobson, Heritage Foundation, all the typical assholes.)
Power with just belief allows a lot of assholes to exist in this country and for a long time up till these last few years, wealth equaled intelligence to many US folks (from conservative to Dems).
Oh we still have the racism, weâre a very bigoted country. Which is extra embarrassing given how racially varied our country is; weâre a melting pot immigrant country. (But then so is the USA, so.) Our main right wing party recently collapsed so hard that about half of their constituents went to another right wing party. One of the minor moderate parties? No. No, the Racist Nutjob Party; the one thatâs so racist that it was literally a joke when they formed. A chart-topping comedy song was made about how racist they are. Theyâre the third biggest party in our politics right now.
This isnât as dire as it sounds on the surface, because to be fair the main centre-left party has well over 50% of the vote on its own and we have a pretty good Independent showing in Australia so the actual proportion of support isnât as high as âthird biggest partyâ makes it sound, but still. Itâs a very Racist Shithead Country kind of political landscape. And itâs absolutely not new; it isnât like our major centre left party isnât also racist, theyâre just Normal Racist instead of Cartoon Racist.
And thatâs not even getting into the treatment of indigenous people in Australia. Itâs. Itâs honestly quite disgusting.
To some extent, I think the lack of status-based respect actually makes the racism here worse, or at the very least more openly practiced. Without the background radiation of 'Some People are your Social Betters Simply Because They Are In A Higher Paying Job' or whatever, there's less Prevarication about people's source of Disdain.
In America, the folks who are only moderately racist (Folks who aren't out flying confederate flags or dropping slurs into casual speech, but do feel that sense of superiority to anyone who aint white) have the plausible deniability of Social Status to fall back on. Aunt Mildred isn't racist, heaven forfend! She just thinks The Help aren't to be Trusted and out to steal from her because they're Poor. Immigrants aren't to be trusted because they have no Social Roots, and could be ANYONE. She's racist but she doesn't think she is, because there's a whole host of Unexamined Biases that are all intermingled and feeding on one another and acting as a smoke screen. Being Classist is more socially acceptable than being Racist (despite them being tied together quite often), so people have that as layer of ablative shielding before they have to admit that they are, in fact, racist, be it to themselves or to others.
Here in Australia, we don't really have that thin coat of plausible deniability for the moderately racist to hide behind. If Aunty Dawn doesn't like Immigrants or the Indigenous population, she doesn't have the 'it's not that I think I am a better sort of Human than them Inherently, But I DO happen to be a better sort of Person' reacharound to protect her self identity, she's gotta accept that she thinks less of them because they're Not White, which opens the gates to being Openly casually racist. The lower bar for entry to being Openly Casually Racist means more people do it, which means it's more accepted in polite society and just becomes part of the general cultural milieu. And because, Again, we do not have the sense of Social Betters, more environments are casual, which means casual racism is even more pervasive. In america, if you were talking with your boss during work hours, people are likely to Be On Their Best Behaviour and if they said something racist, it might result in you getting written up and/or reported to HR. Here in Australia, you're less likely to have Official action Taken and, more likely get a light scolding on the spot and be told to keep that kinda talk out of office hours. This does, of course, vary based on workplace and boss, but as a general trend, I'd wager that it holds. More generalized exposure means more casual acceptance means more generalized exposure ad nauseum in a great ouroboros of racist bullshit
seeing support for lazy eye in any form is so fucking rare and it bums me out. shoutout to people who have a constant lazy eye. shoutout to people who have an occasional lazy eye. shoutout to people who have both eyes that are lazy. shoutout to people who are somewhere in between, a mix, or have a lazy eye in an entirely new way or in a way that is hard to describe. i love you. you don't look stupid, you don't look unattractive. you are beautiful as you are, and anyone who sees you lesser for this isn't worth your time.
as someone who had lazy eye in my childhood which has been corrected twice when I was younger, still occasionally pops up, and aforementioned corrections have caused me light sensitivity, yes!!!! people with lazy eyes are amazing and beautiful and I love you so much